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Why do some Christians reject a literal Genesis

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stumpjumper

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Talcara said:
Just a short thread. Do evolutionists reject a face value reading of Genesis because the scientific evidence (at least, your interpretation of it) is against it? Is there any other reason - or is this reason [the evidence says the total opposite of a literal Genesis] the main one for you rejecting a literal Genesis?

To be honest, I would not believe in a literal interpretation of Genesis regardless of evolutionary theory. To me the Bible is a book of faith not science or history even though it does make some claims in those areas. The Bible tells us about God, morality, spirituality, and salvation. It does not tell us how to correctly interpret our natural world. Noah's flood is a theodicy about evil not a record of a past event.
 
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gluadys

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Talcara said:
Actually, we should expect many, many records to be written about this amazing event by all types of people, particularly from those in the 500 that He appeared to if it happened.

And many were written. At one point a bishop in the early church reported that over 400 different gospels were circulating in his diocese. But many of these gospels were of poor quality and heretical tendencies. That is why the church established the canon of the NT--choosing only 4 out of the many gospels as authoritative.

And not only did they choose only these four; they destroyed as many copies as possible of those not chosen. That is why we have very few copies of non-canonical gospels.

So the fact remains, that you turn your back on science and believe out of blind faith that the resurrection occurred. Congrats, you're one step closer to becoming a creationist. ;) Just so you know, that was a joke and not meant to be taken literally...

Good thing it's a joke, because belief in the resurrection is not a matter of blind faith, but of rational faith based on the testimony of the apostles.

You also mentioned that "the resurrection is an example of a miracle - when the normal rules don't apply" to quote you. Is not creation as described in Genesis "an example of a miracle - when the normal rules don't apply"? Dust generally doesn't become man and plants generally just don't "come forth" from the ground without pre-existing seeds being planted. Similarly, animals and birds just don't generally appear "ex-nihlio". Stars and so on just don't "appear" in different colours and types.

In a large sense, creation is miracle. But we also know from Genesis that God did not bring creation into being in its completed form, but in a state described as "emptiness and formless". It would seem that God's essential creative act was to create the fundamental particles, forces and physical properties of energy and then to order it into discrete forms.

There is no necessity for the ongoing process of ordering the universe, to violate natural laws, since the natural laws were created for this very purpose. Natural laws describe the effect of the properties given to the material world which God did indeed produce miraculously ex nihilo.

Now to deal with the issue of scientific evidence:

Actually, science doesn't tell us anything that you assert it does. Your interpretation of the scientific evidence tells you that it can't. The evidence itself is indifferent and can't speak. All evidence must be interpreted by people for any sense and knowledge to be derived from it. These interpretations are generally based on what the person viewing/testing, etc, etc, intially believes or presupposes.

What you are forgetting is that science is a public activity. Either that, or you are assuming that all scientists initially believe or pre-suppose exactly the same thing. And that this has been true for the last two to three centuries.

This is not the case. When geological studies were first getting started on a systematic basis, many Christians were very attracted to it. A good many were clergy, such as the Rev. Asa Gray, or people with deep Christian conviction (such as Hugh Miller, the editor of the monthly magazine of the newly-established Free Church of Scotland). Some were uniformitarians, such as Dr. James Hutton, and others were catastrophists, such as Baron Georges Cuvier and his protege, Louis Agassiz.

These were the people who established that the earth was very old, old beyond any imagining. They did not come to that conclusion because they wished to dispute scripture, but because they had no other way to explain the facts they were discovering. Just how does one explain stratigraphy (discovered by Nicolas Steno over 300 years ago) in a young earth framework? Just how does one explain an angular non-conformity (first explained by James Hutton) in a young-earth framework? Just how does one explain faunal succession (discovered by William Smith in the 1830s) in a young-earth framework? Just how does one explain fossilization in a young-earth framework?

By 1835, it was well-established, mostly by Christians studying geology and paleontology, that the earth is at least hundreds of millions of years old and that the flood could not have been global in extent. And this was done without reference to evolution or to radiometric dating -- both of which were discovered independently and at later dates.

Individuals do have biases and preconceptions which can lead to mistaken interpretations. But because science is a public activity, individuals have to justify their interpretations to their peers---peers who do not share the same biases and pre-suppositions. And when we add the element of time to the equation---when we consider the differences in bias and pre-supposition between a 19th century Christian catastrophist like Cuvier and a 21st century agnostic paleontologist like Niles Eldredge--how does it come about that they agree on the age of the earth? Or at least agree that it is much, much older that 6,000 years?

There has to be something in the evidence itself that leads to this mutual conclusion by two people of such different backgrounds and theological persuasions--not to mention the hundreds of thousands of geologists who have come to the same conclusion.

You claim the evidence can be interpreted differently. Show me how Steno, and Hutton and Cuvier and Agassiz and Smith could have come to different conclusions given the same observations.



On the other hand, science not only tells us that a 6 day creation 6000 years ago could not happen, it also tell us that it DID NOT HAPPEN. A 6 day creation 6000 years ago would leave evidence that would could check. That evidence does not exist - in fact evidence exists that could not exist if the Genesis story were literally true.

It was on Intelligent Design. What they failed to note and understand is that ID proponents generally believe in evolutionary theory - they just believe that a God was neccessary in kick starting it.

Apparently you don't know the difference between Intelligent Design (as promoted by the Discovery Institute) and theistic evolution. ID does not believe in just a "kick-start" to evolution. It holds there are many instances of processes and even organs which cannot have evolved and which must have been generated through the direct intervention of an intelligent designer.


The scientific method cannot be applied to historical events. I can go into this a little deeper if you want.

This only indicates your ignorance about science. All of forensic science is applied to historical events and is used daily in medicine, in courts of law, in archeology and many other fields which creationists do not dispute. Any event of the past which leaves evidence in the present can be studied scientifically.

The radiometric dating methods are based on fallible assumptions

They are based on the results of thousands of experiments with radio-active decay which have proved the methods are reliable when used correctly. The fact that different radiometric tests corroborate each other and are also corroborated by non-radiometric measures is an indication of their accuracy. What is the probability of several independent measuring mechanisms all coming to the same incorrect date?

Think about that. There are an infinite number of ways to be wrong. But for each measuring tool, there is only one way to be right. Did you know that one way of detecting plagiarism is to analyze errors? When two or more students make different errors on exams, one can conclude they are each making their own mistakes. But when they are making the same errors, plagiarism is suspected. People who put out directories, normally include some false entries in order to detect violation of copyright!

If radiometry and other measures were unreliable, we would expect that the errors in them would lead to a variety of different contradictory dates. But instead we get consistent results across a number of different measuring tools. This points to one conclusion: the dates are accurate.

that have been shown time and time again to be flawed, particularly when radio-active carbon has been found in rocks supposedly millions of years old!

In connection with radio-active materials such as uranium, where radio-active carbon is one of the decay products. This is not C-14 from the atmosphere, which is used in C-14 dating.

It is not definitive proof,

Since science is evidence-based, it never claims to provide definitive proof. What science offers are reliable models that are consistent with observations in the natural world given the evidence available today. It makes no promises about how the picture will change as new evidence is discovered. It can say, however, what has been definitively proven false. Such as a 6,000 year old earth.

The only argument--the only one--for a young earth, that is not falsified by science, is that God created the earth a few thousand years ago, but made it look billions of years old. And that argument can stand only because there is no way to falsify it, so it is not a scientific argument. And it cannot be tied to any one time either. It is just as reasonable to say 6 years, or even 6 minutes ago as 6,000 years ago.

You assume all the things such as how much daughter element there was originally, that it is a closed system, and so on, and then you get a date based on those assumptions. You then claim that you've proven an old Earth. See the circular reasoning behind it coming through yet?

Creationists assume a lot of "assumptions" when the fact is those "assumptions" are really observations or conclusions from observations.

The fossils themselves do not "prove" evolution.

See above, re "proof". Even if you were right, the fossils are far from the only evidence for evolution. There is much other evidence and stronger evidence that supports evolution. Darwin personally held the geographical distribution of species to be a much stronger support for evolution. And today we can also measure the consistency of fossil distribution with ancient plate tectonic movement. For example, South America, like Australia, used to be populated by marsupial, not placental mammals. Today, most marsupials have disappeared from South America, and a few, like the oppossum have migrated to North America. These changes occurred when the two American continents were joined by the Panamanian land bridge.

If species were created separately, and at much the same time, there is no reason there would not be placental mammals in South America along with marsupials. Nor any reason why placental mammals should start appearing there just when a means of travel came into existence.

Of course, the huge new field of evidence for evolution is DNA analysis. This was totally unknown to the 19th and early 20th century. But now there are many lineages which can be traced via genetic information. And what is interesting is that they corroborate each other and also the relationships which were deduced from anatomical analysis. Again, independent lines of evidence converging on the same result. A twin-nested hierarchy of relationships that can only be explained by common ancestry. Nothing else provides this pattern of symmetry. Especially not intelligent design.

In fact, there is so much evidence for evolution in so many fields that Richard Dawkins claims in The Ancestor's Tale, we have sufficient evidence to substantiate evolution without any fossils at all. As it happens, we do have fossils, and that evidence agrees with all the other evidence.

And there are literally thousands of fossil transitional forms.
 
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fragmentsofdreams

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Talcara said:
Okay, thanks especially to those who responded to the actual thread question. :) I can see that you've gone off track a little bit, so I'll get to the main intention of this thread.

Now, you reject a literal reading of Genesis because it supposedly is contradicted by the evidence. But, have you ever stopped to consider this and apply those same principles to the supposed resurrection of Jesus?

Science tells us that dead people stay dead. The evidence is that 100% of dead people stay dead after they've died. It's a pretty convincing statistic. Most would claim undeniable.

So, why do you reject a literal reading of Genesis based on scientific grounds, yet ignore the scientific evidence against the resurrection and believe that Jesus was raised anyway? Isn't that being inconsistent with your own standards of proof? You appear to believe the resurrection of Jesus despite all the overwhelming scientific evidence against it, yet you reject Genesis on the basis of arguable (non-definitive) evidence. Why is this so? :confused:

Note: I believe that Jesus was raised from the dead, but I'm trying to come at you from the perspective of a skeptic and thus my questioning sounds a little indifferent. I also believe in a "literal" reading of Genesis and would like to discuss them, but this is not the intention of this thread.

Theory doesn't trump evidence. If someone rises from the dead, our previous hypothesis that "People never rise from the dead" becomes amended to "People usually don't rise from the dead, but on occasion they do."

The only way for science to disprove that Jesus is risen would be for it to find his dead body. The only thing you can learn from observing other dead bodies is that reserrection is not observed under normal circumstances. Under previously unobserved circumstances (God Incarante qualifies as something we haven't personally observed), science can only make an educated guess.
 
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fragmentsofdreams

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The difference between Resurrection and YEC is that the Resurection contradicts our previous experience while YEC contradicts the evidence. We have the world to study. We can see the scars of its creation, and they are not the scars YEC would make. We don't have any dead body of Jesus of Nazareth to disprove the Resurrection.
 
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Talcara said:
Well, here's a new one. To what theological arguments are against a literal Genesis? I can name more than a few in favour of a literal Genesis, but none against it.

1) Why an all powerful being needed 6 days to create the world it could be as simple as: poof.

2) The fall was simple reverse psychology on two imaginary beings that could not tell right from wrong (children?) the addition of the snake makes it even worse and presents a God that planed the fall all along.

3) God's threat to the couple is that the day they eat the fruit they will die. Instead they lived... for what 930 years? God doesn't seem too literal either.

4) When Cain is cursed he was supposed to be a vagabond. Also he was supposed to have a mark that meant anyone who found him would kill him. Instead he found a wife (where???) who didn't kill him and founded a city. Hmmm not quite the curse most people would expect.

5) In order to explain light coming from distant galaxies one must either water down their literal reading (OEC) or resort to light made in transit (which is deceitful since light carries information about events that never happened).

6) The flood shows God to be a mass murdering psycho rather than the benevolent figure most Christians believe Him to be.

7) We know for a fact that the tower of Babel could not have possibly threatened to reach God so His punishment is simply sadistic.

Add to this that if you study natural sciences like me you will find a system which is so simply perfect to create life and that no interpretations are really needed. God hit a ball from Saturn and it landed on the green in St. Andrews (the most amazing thing is that anyway He hit it it would land there). That God to me is a supreme being that deserves the outmost respect for both what and the way He created. The YEC God is... well lets say not as spectacular. But that is just me.
 
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ebia

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Talcara said:
IActually, we should expect many, many records to be written about this amazing event by all types of people, particularly from those in the 500 that He appeared to if it happened.
Now we are talking history, not science, which is way off my field. But it doesn't look to me like we would have - after all, the we do have of his life were only transmitted orally for a good many years. Lukes account (and Pauls) are the record of the oral accounts from those 500. But, as I say, that's for the historians, not the scientists, to answer.

You also mentioned that "the resurrection is an example of a miracle - when the normal rules don't apply" to quote you. Is not creation as described in Genesis "an example of a miracle - when the normal rules don't apply"? Dust generally doesn't become man and plants generally just don't "come forth" from the ground without pre-existing seeds being planted. Similarly, animals and birds just don't generally appear "ex-nihlio". Stars and so on just don't "appear" in different colours and types.
Exactly. And I am not saying that Genesis did not happen because it would have to be a miracle. I am saying that Genesis did not happen because Creation itself contains the record of how it was created, and that record is not compatable with a literal reading of the Genesis story.

Actually, science doesn't tell us anything that you assert it does. Your interpretation of the scientific evidence tells you that it can't. The evidence itself is indifferent and can't speak. All evidence must be interpreted by people for any sense and knowledge to be derived from it. These interpretations are generally based on what the person viewing/testing, etc, etc, intially believes or presupposes.
And that includes the Bible.

You people make the same mistake that Cataylst did last night on ABC (in Australia). They mistakening believe that [molecules-to-man] evolution is science. Clearly it is history and not science. They also failed to see the difference between the scientific evidence (rocks, fossils, etc, etc) and the interpretation of the evidence.
Science is about interpreting evidence. You seem to have a misunderstanding about what science is.
 
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Talcara

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I don't have that much time, so I'll try and respond to the theological arguments first and then I'll justify why I said what I said about evolution not being science, how history cannot be subjected to the scientific method, etc, etc. I prefer to debate theology rather than "science". If I wanted to debate the latter, then I would simply go into the open creation/evolution forum.

Hi Cronic,

1) Why an all powerful being needed 6 days to create the world it could be as simple as: poof.

Your own logic works against you - why would an all powerful being need billions of years to create the universe and all that in it when He could have created in less than a nano second?

To answer your question, because He set the pattern of working and resting that mankind was to replicate (Exodus 20:10-11). In other words, He took six days for our sake - not His. This is more theologically sound then asserting that He took billions of years for no particular reason at all.

2) The fall was simple reverse psychology on two imaginary beings that could not tell right from wrong (children?) the addition of the snake makes it even worse and presents a God that planed the fall all along.

I don't believe that Adam didn't know that disobeying God or doing what He specifically commanded not to was "bad". He willingly choose it despite how clear God made it, with terrible consequences and so on.

The snake (serpent) was the devil incarnate, IMO. Revelation refers to the devil as "that old serpent" among many other names. In Jesus' day, demons were able to possess pigs and animals, so the leader of demons (Satan) could easily have possessed the serpent. God initially planned for mankind to live forever on Earth in a perfect state and a perfect relationship with Him. However, man willingly disobeyed God despite what He had said and further still in spite of the consequences that God said would happen, and thus sin and death has been passed onto all human beings and God subjected His entire creation to decay. The devil may have tempted Adam and Eve, but truly it was their personal choice. Not God's "plan" and so on. I don't believe in fatalism or any other such philosophy.

3) God's threat to the couple is that the day they eat the fruit they will die. Instead they lived... for what 930 years? God doesn't seem too literal either.

Two types of death: spirtual and physical death. I believe that man suffered spirtual death then and there (a disconnection of the relationship between God and man) and physical death over time. Most Bible versions, particularly the more accurate ones, says that God warned Adam that he would "surely" or "certainly" die if he ate the forbidden fruit. And this is exactly what happened.

Also, isn't creating using death sadistic and "unloving"? Over millions of years of things struggling to survive, being killed in a merciless manner, death disease, suffering and so on - where can one fit a "God of love" into that? In a creationary scenario, one can justify that God is love - but I highly doubt that you can do likewise given your belief. In fact, the whole Bible makes it very clear that death is a consequence of Adam's sin! By death, Paul often refers to the physical death, in 1 Corinthians 15, for example. Doesn't evolution destroy what Paul is saying? If not, why not? If so, then it is against what Jesus said, because Paul himself authoratively claims time and time again that his message is straight from Jesus.

4) When Cain is cursed he was supposed to be a vagabond. Also he was supposed to have a mark that meant anyone who found him would kill him. Instead he found a wife (where???) who didn't kill him and founded a city. Hmmm not quite the curse most people would expect.

Cain was most likely already married at that time, IMO. To whom? Obviously one of his sisters (Genesis 5:4). At that time, God had not forbidden such relationships (not until the time of Moses). The mark on Cain doesn't disprove anything either.

5) In order to explain light coming from distant galaxies one must either water down their literal reading (OEC) or resort to light made in transit (which is deceitful since light carries information about events that never happened).

Good point, but this problem has been appearently solved (although discussion and research is continuing) - see Dr Russell Humphreys' relativistic cosmology as outlined in his book Starlight and Time.

6) The flood shows God to be a mass murdering psycho rather than the benevolent figure most Christians believe Him to be.

And how is this any different then the hundreds of thousands that He killed in Egypt, Sodom, Gomorrah, Jericho, etc, etc? Because God is judge and is holy, He has authority over us and will punish those who turn their back on Him and live as though He doesn't exist in immoral lifestyles. God tells us that these people in Noah's day were wicked and their thoughts were nothing but evil and violence was everywhere. Since God is a holy and just judge, He pronounced His judgment on these wicked people, but at the same time He also spared the righteous.

7) We know for a fact that the tower of Babel could not have possibly threatened to reach God so His punishment is simply sadistic.

That is not why God confused the languages and made the people spread out. They were rejecting God's command - "As for you, be fruitful and increase in number; multiply on the Earth and increase upon it" (Genesis 9:7). By all of the human population staying at Babel and defying God's command, He confused their languages and made them spread all over the Earth.

Got to go now, will reply with my justification for my other statements later.
 
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ebia

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Talcara said:
Just noticed, this will be very quick.

ebia,
Your signature says "The Word of God is Christ, not a book". This is false, the Word of God is the Bible, the Word is Jesus - read John 1. :)
Couldn't disagree more, but that's a subject for a different thread.
 
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ebia

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Talcara said:
I don't have that much time, so I'll try and respond to the theological arguments first and then I'll justify why I said what I said about evolution not being science, how history cannot be subjected to the scientific method, etc, etc. I prefer to debate theology rather than "science".
If you want to debate a subject where science is as the heart of the issue, you are going to have to talk about science.
 
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shernren

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To answer your question, because He set the pattern of working and resting that mankind was to replicate (Exodus 20:10-11). In other words, He took six days for our sake - not His. This is more theologically sound then asserting that He took billions of years for no particular reason at all.

But if that is so, the Sabbath has to be kept as a day of absolute rest. Sunday doesn't count. The frenzy people whip themselves into over religious programmes disqualifies it - and no business calls or meetings, no long outstation traveling, etc. Do you keep Sunday as a Sabbath?

Two types of death: spirtual and physical death. I believe that man suffered spirtual death then and there (a disconnection of the relationship between God and man) and physical death over time. Most Bible versions, particularly the more accurate ones, says that God warned Adam that he would "surely" or "certainly" die if he ate the forbidden fruit. And this is exactly what happened.

To be concise, the Bible does not teach a soul-body dualism. If you want to hear more about this you can PM me.

Also, isn't creating using death sadistic and "unloving"? Over millions of years of things struggling to survive, being killed in a merciless manner, death disease, suffering and so on - where can one fit a "God of love" into that? In a creationary scenario, one can justify that God is love - but I highly doubt that you can do likewise given your belief. In fact, the whole Bible makes it very clear that death is a consequence of Adam's sin! By death, Paul often refers to the physical death, in 1 Corinthians 15, for example. Doesn't evolution destroy what Paul is saying? If not, why not? If so, then it is against what Jesus said, because Paul himself authoratively claims time and time again that his message is straight from Jesus.

Again, the dichotomy between physical death and spiritual death is misleading. If Jesus came to save us from physical death why do Christians still experience it? Besides, if one holds that God supernaturally made humans different from animals, then no humans would have died before the Fall.

Another thing to note is that by that same argument God was rather unfair during the Fall and the Flood. In both cases, all animals on earth were subjected to death not because they themselves had sinned but because man had sinned. There is no difference between this case and evolution except that evolution happened over a longer time.

Good point, but this problem has been appearently solved (although discussion and research is continuing) - see Dr Russell Humphreys' relativistic cosmology as outlined in his book Starlight and Time.

Apparently ICR has rejected Dr. Russell Humphreys' relativistic cosmology:

While the Humphreys cosmogony met with little discussion or opposition at first, the level of debate has increased tremendously. Several critical papers have been written [11], [13], and Humphreys has responded [32]. Humphreys' critics have charged that he has either misunderstood or improperly applied general relativity in his model. Byl [11] has argued that while time dilation effects are real, the sense of time corrections are always in the wrong direction and/or are too small to solve the light travel time. Byl, along with Connor and Page [13], concludes that the approach that Humphreys is attempting would more properly describe the time difference between an observer in the universe to one outside of the universe. If this is true, then the Humphreys model certainly does not succeed in addressing the question as framed. This criticism has led the editorial staff of the ICC to conclude that there was a failure in the peer review process of Humphreys' 1994 paper [29] in which he first publicly presented his model. Humphreys is convinced that his model is still viable and is continuing to correct and refine his model. Whether this model survives or not, we should applaud this very serious effort that Humphreys has made.

(from http://www.icr.org/index.php?module=research&action=index&page=researchp_df_r01)

Do take your time. I like your arguments. :)
 
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Talcara

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Hi shernren,

But if that is so, the Sabbath has to be kept as a day of absolute rest. Sunday doesn't count. The frenzy people whip themselves into over religious programmes disqualifies it - and no business calls or meetings, no long outstation traveling, etc. Do you keep Sunday as a Sabbath?

In Christ I do [keep the Sabbath]. Try to recall that article talking about the Law and how it is fulfilled in Christ that I pointed out in the General Theology forum for more information. Well, I guess I kinda do, Saturday is my day of rest where I do jack all and just either play my computer or come on here and just talk out of shear bordem.

To be concise, the Bible does not teach a soul-body dualism. If you want to hear more about this you can PM me.

I believe it teaches a body-soul-spirit trism (hehe). Since we are made in the image of God, we must also resemble His triune nature. But yes, I will PM you about it.

Again, the dichotomy between physical death and spiritual death is misleading. If Jesus came to save us from physical death why do Christians still experience it? Besides, if one holds that God supernaturally made humans different from animals, then no humans would have died before the Fall.

That's my view that no humans (and no animals for that matter) died before the Fall. I believe that Jesus Christ came to die for our sins thus paying the debt that we could never owe if we trust in Him (I believe in faith alone - except if you really gave your life to Jesus then there should be a change to reflect the sincerity of your decision, most Catholics and Anglicans misunderstand this). We can thus approach God and are spirturally revived.

So, no, I don't believe that Jesus came to save us from physical death in this life (I believe that death was both a blessing and a curse placed during the Fall - without it we'd remain separated from God in our sinful state for all eternity!).

That said, I also believe that Jesus rose from the dead to prove that He has the ultimate power of death (the primary tool of the devil) and that He can offer eternal [physical] life to those who trust in Him. Paul and the other Apostles, including John in Revelation, make it clear that when Jesus returns to Earth, all the dead will be physically resurrected. Paul in 1 Corinthians 15 is adamant about this. He also links death and resurrection as the results of human beings (Adam and Jesus respectively), which is another argument all together. In heaven, we will be given new perfect bodies. I can't wait, my body is filled with many mutations, including a genetic bone disorder. I have said it once and I'll say it again, damn genetics! :sigh:

"For if the dead are not raised, then Christ has not been raised either. And if Christ has not been raised, your faith is futile; you are still in your sins" (1 Corinthians 15:16-17).

Here we can see that Paul links our salvation with the very idea about Jesus' resurrection and that idea with the physical resurrection of all people on Judgment Day.

Another thing to note is that by that same argument God was rather unfair during the Fall and the Flood. In both cases, all animals on earth were subjected to death not because they themselves had sinned but because man had sinned. There is no difference between this case and evolution except that evolution happened over a longer time.

One vital truth is missing though: in evolutionary scheme of things, God is to blame for all the death and suffering. In the creationary scheme of things, man is to blame for all the death and suffering.

Notice the difference? The former makes God out to be a sadistic murderer who punishes those who didn't do anything wrong and who don't deserve it [hence why I don't believe there are aliens out there, as if there were, they'd be unjustly punished because of Adam's sin and the Bible tells us that God is not unjust]. Such a belief also asserts that God is to blame for all mankind being sinners and being born either in sin or with a nature to sin (I believe the former). In other words, He's basically made us to be damned to hell and then for some unknown reason He changes His mind and gives the Law and later on Jesus (the lamb of God) to give us some hope of living in heaven. Creation asserts that man brought about his own sinful nature by using the God-given free will to rebell against God.

I believe that the animals were subjected to death and the curses of creation to allow them to survive in a fallen world. That's my opinion though. Or perhaps He cursed them as well to allow us to survive in the fallen world.

Apparently ICR has rejected Dr. Russell Humphreys' relativistic cosmology:

Hmm, interesting. I'll read it tomorrow, it's already around 11:00 PM and I haven't had a shower yet. :sigh:

Do take your time. I like your arguments. :)

Is there some perverse humour in that or are you saying that you like my arguments because you enjoy demolishing them [or genuinely mean it?]? I'm not really in the mood for either really [except that one in brackets], but particularly not the former...

I can't tell when to take you theistic evolutionists literally or when to take it metaphorically, symbolical, poetical and so on! ^_^ [Just so you know, that was a joke with a touch or reality added into the mix.]

I've been stuck downstairs - where my room is - with two birds who have been trying to eat some food thing that each time they try and get at it the blasted thing makes a sound when it hits against the cage. They've been at it since I've gotten up this morning at quarter to nine! They're quieter now, hence why I'm on my computer at such late hours.

Then to top it off, our new home that is being built has had several windows smashed by thugs throwing stones at it. Oh, look at me, I'm so clever I'm throwing stones at people's windows. I'm the worlds biggest coward and geek. *His cronies mutter in awe*. I hope for their sake that the police find the little b*****ds before we do! :mad: I'll get over my hatred in a day or so...
 
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Talcara

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Yesterday I told you: "Then to top it off, our new home that is being built has had several windows smashed by thugs throwing stones at it. Oh, look at me, I'm so clever I'm throwing stones at people's windows. I'm the worlds biggest coward and geek. *His cronies mutter in awe*. I hope for their sake that the police find the little b*****ds before we do! :mad: I'll get over my hatred in a day or so..."

... Guess what today's sermon was on? Forgiveness. I was thinking, God, you've got a perverted sense of humour! That's what I hate about Christianity, you are told to forgive those who you hate, and for me, that is one thing I've never been good at doing. Particularly since these little b*****ds not only smashed our windows, but also stole a window frame, I see no logical reason why I should forgive them. They never came to us and told us that they were sorry and repeneted of their disgusting behaviour. So I won't forgive them (even though God tells me to) until they do so. Yes, I can be very stubbon.

I much prefer the eye for an eye a tooth for a tooth mentality of the Old Testament as opposed to love thy enemies as Jesus told us to do in the New Testament. Does that make me a bad Christian? I'm not sure, but probably.

Got to do an assignment now *sigh*,
Talcara.
 
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Silent Bob

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Talcara said:
Your own logic works against you - why would an all powerful being need billions of years to create the universe and all that in it when He could have created in less than a nano second?

How about last thrusday... The all powerful being didnt need billions it just chose to create that way. And you know what time is really meaningless if you are talking about God so billions of years is just as equal as a nano second.

Talcara said:
To answer your question, because He set the pattern of working and resting that mankind was to replicate (Exodus 20:10-11). In other words, He took six days for our sake - not His. This is more theologically sound then asserting that He took billions of years for no particular reason at all.

There is reason behind taking so long it was done through natural laws which He made possible instead of making little dolls out of mud and then blowning onto them.

Talcara said:
I don't believe that Adam didn't know that disobeying God or doing what He specifically commanded not to was "bad". He willingly choose it despite how clear God made it, with terrible consequences and so on.

What you believe or not is irrelevant the Bible explicitly says that Adam and Eve aquired knowledge of right and wrong after they ate the fruit. Now even in a human court with all the injustice going on the court doesn't find people guilty unless they are accountable.

Talcara said:
The snake (serpent) was the devil incarnate, IMO. Revelation refers to the devil as "that old serpent" among many other names. In Jesus' day, demons were able to possess pigs and animals, so the leader of demons (Satan) could easily have possessed the serpent. God initially planned for mankind to live forever on Earth in a perfect state and a perfect relationship with Him. However, man willingly disobeyed God despite what He had said and further still in spite of the consequences that God said would happen, and thus sin and death has been passed onto all human beings and God subjected His entire creation to decay. The devil may have tempted Adam and Eve, but truly it was their personal choice. Not God's "plan" and so on. I don't believe in fatalism or any other such philosophy.

The interesting thing about the serpent = devil idea is that God allows it to crawl around heaven sooo freely that it can even tempt His most beloved children. To say that God had a certain plan which was overturned by two people does that make God truelly all powerful and allknowing?

Talcara said:
Two types of death: spirtual and physical death. I believe that man suffered spirtual death then and there (a disconnection of the relationship between God and man) and physical death over time. Most Bible versions, particularly the more accurate ones, says that God warned Adam that he would "surely" or "certainly" die if he ate the forbidden fruit. And this is exactly what happened.

Cooking up. He didn't say spiritually die He said DIE. That means not live under literal translations, that means they where vampires for 930 years.

Also, isn't creating using death sadistic and "unloving"?

You need to go back and study evolution again.

Over millions of years of things struggling to survive, being killed in a merciless manner, death disease, suffering and so on - where can one fit a "God of love" into that?

And He does that today because two people ate an aple? Is that your entire justification? And also since life was created before the fall when everything was perfect can you tell me what that life ate? Did Adam absorb nutrients through roots? Or did he not eat at all thus being biologically a virus.

Talcara said:
By death, Paul often refers to the physical death, in 1 Corinthians 15, for example. Doesn't evolution destroy what Paul is saying? If not, why not? If so, then it is against what Jesus said, because Paul himself authoratively claims time and time again that his message is straight from Jesus.

1 Cor 15 speaks of the resurection. Off topic Paul may say authoratively that he is speaking for the Easter bunny that doesn't equate him with God or make him infalible.

Talcara said:
Cain was most likely already married at that time, IMO. To whom? Obviously one of his sisters (Genesis 5:4). At that time, God had not forbidden such relationships (not until the time of Moses). The mark on Cain doesn't disprove anything either.

Hmm since the Bible is so accurate shouldn't it mention Cain's marriage? And the Mark of Cain means that anyone who met him would kill him that includes his wife and sons and in fact the entire city he established.

Talcara said:
Good point, but this problem has been appearently solved (although discussion and research is continuing) - see Dr Russell Humphreys' relativistic cosmology as outlined in his book Starlight and Time.

Humphrey's idea has already been judged by fellow creationists as lacking. He even admits it is just a draft.

Even from this article in AIG the problems are obvious:

Dr Humphreys’ new creationist cosmology literally ‘falls out’ of the equations of GR, so long as one assumes that the universe has a boundary. ... In this cosmology, the earth is near the center, as it appears to be as we look out into space.

WHEN??? When did anyone state with any certainty that the earth is near the center?

Then they take it further:

That is, they make arbitrary assumption (without any scientific necessity) that the universe has no boundaries—no edge and no center.

Hmmm but the universe under BB has a boundary and it is moving at c. It also has a center or a point of origin which cannot be calculated since we don't have an image of the universe as a whole.

And the kicker:

There appears to be observational evidence that the universe has expanded in the past, supported by the many phrases God uses in the Bible to tell us that at creation he ‘stretched out’ (other verses say ‘spread out’) the heavens.

Now Bible quotes have become observational evidence. It makes me wonder if Dr Humphrey ever looked into a telescope.

Talcara said:
And how is this any different then the hundreds of thousands that He killed in Egypt, Sodom, Gomorrah, Jericho, etc, etc?

Funny those where the next examples of God's everlasting love according to a litteralistic reading of the Bible.

Talcara said:
God tells us that these people in Noah's day were wicked and their thoughts were nothing but evil and violence was everywhere.

While Noah was good and just and not a drunk.

Talcara said:
He pronounced His judgment on these wicked people, but at the same time He also spared the righteous.

Like He spared the firstborns in Egypt or the newborns of Sodoma and Gomorrah.

Talcara said:
That is not why God confused the languages and made the people spread out. They were rejecting God's command - "As for you, be fruitful and increase in number; multiply on the Earth and increase upon it" (Genesis 9:7). By all of the human population staying at Babel and defying God's command, He confused their languages and made them spread all over the Earth.

Not according to the Bible: (NIV)

Genesis 11 said:
6 The LORD said, "If as one people speaking the same language they have begun to do this, then nothing they plan to do will be impossible for them. 7 Come, let us go down and confuse their language so they will not understand each other."

It doesn't say Oh look they rejected my command He sounds as if He is scared of us.

Anyways you asked for theological discussion but this is going to be way out of topic. Now I don't say that the Bible is wrong or anything like that. I am just pointing out that taking a litteral reading of the book makes the entire Christian faith impossible to defend from logic.

You need to make new explainations and come up with various ideas not expressed in the Bible to make it stand and even then it is "woobly". Personally I reject a litteral reading of a large part of the Bible because it was the thing that got me de-converted in the first place. I have been a Deist for a long time and I have seen most arguments used from both sides.

I may not fit into the definition of a Bible abiding Christian 100% but I do believe in Christ and all of His teachings. I just dont like a lot of the wrapping paper that comes with the clear messages of love and respect. That includes a God who is jealous, fearful, hateful and unloving which IMO is the God presented in the Old Testament and many times presented by Paul.
 
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Talcara

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This discussion between you and I is getting too long so I won’t be participating further in it unless there is one or two things that get my attention.​

How about last thrusday... The all powerful being didnt need billions it just chose to create that way. And you know what time is really meaningless if you are talking about God so billions of years is just as equal as a nano second.

Sure, what would you like to know about last Thursday? I don’t understand the point of theistic evolutionists continuing to incorporate this statement into discussions...

To suggest that God has no perception of time would be misleading (if that is indeed where you are heading). Jesus said that in three days He would rise from the dead – which happened in exactly three days. I much prefer to say that He is outside of time and thus is not limited by the time that He created. That way, to Him “billions of years” is not as meaningless as “a nano-second” when He is referring to Earth and talking to people in what I assume would be their frame of reference (Earth). What would be the point (how logical would it be) of God talking with reference to the Earth and mankind about time through a frame of reference that has no connection or meaning to ours? Just repeating for emphasis, why would God use any other frame of reference for time when He is specifically talking to human beings here on Earth?

There is reason behind taking so long it was done through natural laws which He made possible instead of making little dolls out of mud and then blowning onto them.

There is no biblical basis or reason though. Even so, what would be the point of creating through natural laws alone (even though life only comes from non-life – science has shown repeatedly that life cannot come from lifeless chemicals, particularly not without intelligence, thus causing God to break His creationary scheme and personally interfere to allow it to happen). Hence defeating the purpose of creating in billions of years.

What you believe or not is irrelevant the Bible explicitly says that Adam and Eve aquired knowledge of right and wrong after they ate the fruit. Now even in a human court with all the injustice going on the court doesn't find people guilty unless they are accountable.

I suggest that you consider check out Clarke’s Commentary – Genesis 3 available at: <http://www.godrules.net/library/clarke/clarkegen3.htm>.

In it, the author brings up the following points:

1. From the New Testament we learn that Satan associated himself with the creature which we term the serpent, and the original the nachash, in order to seduce and ruin mankind; 2 Cor. xi. 3 Rev. xii. 9; xx. 2. 2. That this creature was the most suitable to his purpose, as being the most subtle, the most intelligent and cunning of all beasts of the field, endued with the gift of speech and reason, and consequently one in which he could best conceal himself. 3. As he knew that while they depended on God they could not be ruined, he therefore endeavoured to seduce them from this dependence. 4. He does this by working on that propensity of the mind to desire an increase of knowledge, with which God, for the most gracious purposes, had endued it. 5. In order to succeed, he insinuates that God, through motives of envy, had given the prohibition-God doth know that in the day ye eat of it, ye shall be like himself, &c. 6. As their present state of blessedness must be inexpressibly dear to them, he endeavours to persuade them that they could not fall from this state: Ye shall not surely die -ye shall not only retain your present blessedness, but it shall be greatly increased; a temptation by which he has ever since fatally succeeded in the ruin of multitudes of souls, whom he persuaded that being once right they could never finally go wrong. 7. As he kept the unlawfulness of the means proposed out of sight, persuaded them that they could not fall from their steadfastness, assured them that they should resemble God himself, and consequently be self-sufficient, and totally independent of him; they listened, and fixing their eye only on the promised good, neglecting the positive command, and determining to become wise and independent at all events, they took of the fruit and did eat.

In other words, through Adam’s actions, he was saying that he wanted to be independent of God and life a life without God. He knew full well what he was doing and wanting through his actions.


The interesting thing about the serpent = devil idea is that God allows it to crawl around heaven sooo freely that it can even tempt His most beloved children. To say that God had a certain plan which was overturned by two people does that make God truelly all powerful and allknowing?

Just out of interest, where did you get the idea that the devil “crawled around in heaven” from? I never hinted nor implied any such thing...

God may have foreseen the Fall, but not out of fatalism (because that takes away our God-given free will and really places the blame on God rather than on us), rather because He knew Adam and Eve that intimately through His wisdom could foresee their actions given a particular circumstance or situation. It’s similar to throwing items at a window. A rock, as we found out, will smash windows (unless it is double reinforced – but that’s another argument) and we know that if I throw a soft toy at a window it will not break. How do we know this? Because we understand the nature of glass and we’ll be able to state clearly and authoritatively what will happen given different circumstances or situations. This isn’t fatalism; rather our knowledge comes out of foresight which is based on wisdom and a great amount of knowledge of glass.

As to why He allowed it to happen, He gave us free will so I doubt that He would have stopped us from exercising it. God doesn’t force us to love Him, for such love is empty and meaningless; He gave us and still gives us the choice to love Him because we want to. He created us to show us His love and for us to love Him in return and become involved in a relationship with Him. Obviously, as with any relationship, it isn’t sincere if a party is coerced (or has no choice) into cooperating.

Cooking up. He didn't say spiritually die He said DIE. That means not live under literal translations, that means they where vampires for 930 years.

Not really. Since we are a triune being, then all parts of us should be affected by this curse, IMO. We are spiritually dead until we come to a relationship with Christ who is like a bridge between sinful humanity and a holy God. In fact, I’m pretty sure that some theistic evolutionists interpret that curse as “spiritual death”. As I explained earlier, Genesis says that we will “surely die” – and it is true. Adam surely died, even though it was 900 odd years later. I believe that the curse of death affected all three distinct parts that make up us as human beings – spirit, soul and body.


You need to go back and study evolution again.


Without trying to sound too ignorant, to what do you suggest I study about it?

And He does that today because two people ate an aple? Is that your entire justification? And also since life was created before the fall when everything was perfect can you tell me what that life ate? Did Adam absorb nutrients through roots? Or did he not eat at all thus being biologically a virus.

I’d firstly like to state that you evaded the question. So I’ll ask it again, “Where can one fit a “God of love” into evolution?”​

No, the Bible makes it clear that death and suffering is the penalty for sin, our sin – not just that of Adam as the article Why Is There Suffering And Death available at: http://answersingenesis.org/docs2002/death_suffering.asp:

When Adam rebelled against God, in effect he was saying that he wanted life without God (as explained above). He wanted to decide truth for himself, independent of God. Now the Bible tells us that Adam was the head of the human race, representing each one of us, who are his descendants. Paul says in Romans 5:12–19 that we sin ‘in Adam,’ after the likeness of Adam. In other words, we have the same problem Adam had. When Adam rebelled against God, all human beings, represented by Adam, effectively said that they wanted life without God.

God had to judge Adam’s sin with death. He had already warned Adam that if he sinned, he would “surely die.” After Adam’s Fall, he and all his descendants forfeited the right to live. After all, God is the author of life. Death is the natural penalty of choosing life without God, the giver of life. Also, because the Lord is holy and just, there had to be a penalty for rebellion.

The Bible makes it clear that death is the penalty for our sin, not just the sin of Adam. If you accept the Bible’s account of history, then our sins—not just the sins of ‘the other guy’—are responsible for all the death and suffering in the world! In other words, it is really our fault that the world is the way it is. No-one is really “innocent.”

I also believe that there are certain levels of moral death. Plants, for example, were not considered “life” by God and thus not under the category of moral death. There is a more technical answer, but I can’t remember it. Answers in Genesis may have went over this in more detail on their website.

1 Cor 15 speaks of the resurection. Off topic Paul may say authoratively that he is speaking for the Easter bunny that doesn't equate him with God or make him infalible.

Yes, it does speak of the resurrection, but a resurrection from what? A physical death! If Jesus never physically resurrected after His physical death, then similarly we will not be physically resurrected after our physical death. In 1 Corinthians 15:21-27, TNIV, we read:

For since death came through a human being, the resurrection of the dead comes also through a human being. For as in Adam all die, so in Christ all will be made alive. But in this order: Christ, the first fruit; then when He comes those who belong to Him. Then the end will come, when He hands over the kingdom to God the Father after He has destroyed all dominion, authority and power. For He must reign until He has put all His enemies under His feet. The last enemy to be destroyed is death.

Firstly, the mention of death as an enemy should signal some alarm bells in the ears of theistic evolutionists who believe that God, essentially, created using millions of years of suffering and death.

Secondly, the physical resurrection of the dead coming through a human being (Christ) is compared directly to a physical death that came through one human being (Adam). If physical death did not come from a human being, then the correlations between Christ and Adam are meaningless.

Hmm since the Bible is so accurate shouldn't it mention Cain's marriage? And the Mark of Cain means that anyone who met him would kill him that includes his wife and sons and in fact the entire city he established.

Your first question is quite simple to answer when you consider the culture and language in which it was written. The Hebrew writers followed a general rule in which they gave only the bare bone important information without using many descriptive wording. The marriage of Cain is not important in the flow of the story. The Hebrew writer just glossed over that and went onto the important and main purpose of the story. You’ll find that this happens a lot in the Historical Books where decades are quickly glossed over and the important point is made.

LOL, I almost forgot about the mark. God placed the mark on Cain to warn all human beings (i.e. Cain’s brothers and sisters and nieces and nephews) not to kill him. This mark must have been self explanatory for them to know not to kill Cain.
 
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Talcara

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Humphrey's idea has already been judged by fellow creationists as lacking. He even admits it is just a draft.

I’ve just been reading a bit of the article provided by shernren. Either way, Dr Humphreys’ has given creationary cosmologists a new avenue to explore. The light-travel time problem is also a difficulty for those who believe in an old universe. It isn’t just a thing that seems to happen in creationary theories.


WHEN??? When did anyone state with any certainty that the earth is near the center?

That is, the Earth was at the centre during the creation week. This is merely an assumption, one which I believe is biblically supported. Dr Humphreys says in his book the following regarding the biblical basis for the assumption:

Notice the words “in the midst” in Genesis 1:6:

... Let there be an expanse in the midst of the waters ...

The corresponding Hebrew word is (betok), which is the preposition (be), “in”, combined with the noun (tawek) whose primary meaning is “midst, middle”, “midst ... of a space or place,” and with the preposition, “in the very heart oand midst of”. The middle of a sphere is its centre, so the expanse must have started in the vicinity of the centre. I say “in the vicinity” in order to leave some room for the approximate nature of the phrase.


Another clue is the word “below” in Genesis 1:7:

... and sparated the waters below the expanse from the waters which were above the expanse ...

The Hebrew translated word “below” is (mittachath) which consists of the preposition, “from”, combined with the adjective (tachath), meaning “under, beneath”. This word, along with “above,” confirms that gravity was operating. It also suggests that the centre of gravity was within the waters below, providing support evidence for the idea that the waters below were at or near the centre.

Now let’s consider in Genesis 1:9-10 what the waters below the expanse of the heavens became:

Then God said, “Let the waters below the heavens be gathered into one place, and let the dry land appear”; ad it was so. And God called the dry land Earth, and the gathering of the waters He called seas; and God saw that it was good.

At this point, the waters below have become the continent(s) and seas of our own planet. Therefore, during the creation week, the Earth was at or near the centre of the universe. (I find nothing in the context to say that the Earth was motionless with respect to the centre so it may have moved away from the centre a bit since that time.)

Hmmm but the universe under BB has a boundary and it is moving at c. It also has a center or a point of origin which cannot be calculated since we don't have an image of the universe as a whole.

Actually, you have fallen for one of the public misconceptions about the big bang theory. The big bang theorists actually assume that the universe has no centre and no boundaries. See the thread about it started in the Non-Christian Religion forum, at: <http://www.christianforums.com/t2226612-big-bang.html> and my response (post 8).


Now Bible quotes have become observational evidence. It makes me wonder if Dr Humphrey ever looked into a telescope.

Um, the evidence does seem to suggest that the universe either is expanding or has expanded at some time in the past. They get this from the red-shift of starlight (an interpretation of the evidence based on the Doopler effect). In this case, the interpretation seems reasonable enough, although there have been some argument over its validity, strangely enough not just from creationists – take Halton Arp (an big banger – not literally per sé in the contemporary sense; okay I’ll admit that it was kind of sick), for example.


Funny those where the next examples of God's everlasting love according to a litteralistic reading of the Bible.

Not quite sure I understand what you’re on about here...

The same thing applies here as what I said before. God is the holy and righteous judge.


While Noah was good and just and not a drunk.

David was likewise a murder and an adulterer and was called a man after God’s own heart and a friend of God. That’s one of the things I love about Christianity, you don’t have to be perfect and without fault to be consider good and righteous by God. Even in the backdrop of the sins of the heroes of the faith, God’s love and righteousness shine through offering forgiveness to those whom have sinned against Him.

So, let’s see why God called Noah righteous. He was blameless among the people of his time (whom we are informed are wicked and evil) and because he walked faithfully with God.

Like He spared the firstborns in Egypt or the newborns of Sodoma and Gomorrah.

And just how exactly were the firstborns of Egypt or any other city/nation destroyed by God and His people “righteous”? This is also an issue that theistic evolutionists must deal with two. In fact, all Christians have to deal with such issues and questions by non-Christians such as, “Why did God wipe out millions of people? Doesn’t that make Him a murderer?” This isn’t just a problem for those who believe in a young Earth.


It doesn't say Oh look they rejected my command He sounds as if He is scared of us.

Read the next verse. “So the LORD scattered them from there all over the Earth.” Why did He do that? To ensure that they fulfilled His command to populate the entire world and not disobey Him again.​

Anyways you asked for theological discussion but this is going to be way out of topic. Now I don't say that the Bible is wrong or anything like that. I am just pointing out that taking a litteral reading of the book makes the entire Christian faith impossible to defend from logic.

Actually, no. Defending the Christian faith (I like your use of the word “faith” as opposed to “religion”) all starts off with taking a “literal” reading of Genesis – a building won’t survive if it’s foundations are destroyed. In a similar way, think of the entire Bible like a tall skyscraper. You have got the whole thing based on the issue of sin and that can only be supported by a “literal” belief in Genesis.

You need to make new explainations and come up with various ideas not expressed in the Bible to make it stand and even then it is "woobly". Personally I reject a litteral reading of a large part of the Bible because it was the thing that got me de-converted in the first place. I have been a Deist for a long time and I have seen most arguments used from both sides.

You have to research many responses put forward by Christians in more authoritative positions than yourself and use your own logic to evaluate the other people’s position. I can admit that a few times here I’ve had to use commentaries to defend the Christian faith against attack by non-Christians because I’ve got no real idea of how to interpret the Bible correctly in such a way that it does not contradict itself. I’ve learnt quite a bit that way.

I may not fit into the definition of a Bible abiding Christian 100% but I do believe in Christ and all of His teachings. I just dont like a lot of the wrapping paper that comes with the clear messages of love and respect. That includes a God who is jealous, fearful, hateful and unloving which IMO is the God presented in the Old Testament and many times presented by Paul.

As far as I know, Paul does not portray such feelings about God. God Himself says that He is a jealous God during the Ten Commandments; the “fear God” statements throughout the Bible makes sense when you realise that they are saying have reverence (or awe) for Him – they do not mean be terrified of Him.

Also, you have to remember that during the Old Testament God was talking to His people who had just come out of many hundreds of years of slavery. They were used of getting commands and being told what to do. In fact, I’d say that how God dealt with them is evidence that He is a God of love – He could have left them in slavery, let them die in the wildness, let them remain in captivity, given up on them all together (heck, with all their whining and disobedience I would have!). He didn’t – He was patient with His people and showed them love at every stage.

God Bless,
Talcara.
 
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Talcara

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I know I promised you that I'd post some justification for some of my statements regarding evolution, creation and science. So, finally, here it is.

Let's firstly realise that history is not subjected to the scientific method; it has everything to do with recorded eyewitness accounts. Let's go over a few definitions:

Science: is obtained knowledge or a system of knowledge covering general truths or the operation of general laws especially as obtained through scientific method b: such knowledge or such a system of knowledge concerned with the physical world and its phenomena : NATURAL SCIENCE.

Scientific method: is the principles and procedures for the systematic pursuit of knowledge involving the recognition and formulation of a problem, teh collection of data through observation and experiment, and the formulation and testing of hypotheses.

Natural science: is any of the sciences that deal with matter, energy, and their interrelations and transformations or with objectively measurable phenomena. Such sciences include physics, chemistry or biology, for example.

As we have gathered from these definitions, history (and molecules-to-man) evolution cannot be proven by science, because they deal with the past and not teh present. You cannot observe and experiment what happened in the past because all data exists in the present. Again, notice what is testable: natural sciences such as physics, chemistry or biology, not history or evolution. A prime example of this is the Holocaust. We know it happened because we have eyewitnesses and it was recorded. The scientific method didn't help us because we can't observe it and we can't test it.

Evolutionists should be very aware of this fact, and Ernst Mayr is one of them:

"Evolution is a historical process that cannot be proven by the same arguments and methods which purely physical or functional phenomena can be documented." [Emphasis mine.] Mary, E. What Evolution Is. p. 13. Basic Books: New York, NY. 2001.
 
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gluadys

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Talcara said:
Let's firstly realise that history is not subjected to the scientific method; it has everything to do with recorded eyewitness accounts.

When you start off with a totally false statement, you can't expect the rest of your thesis to be taken seriously.

History offers some special problems to science, but it is subjected to the scientific method. Any historical event which leaves evidence in the present can be studied using scientific method.

Let's go over a few definitions:

Scientific method: is the principles and procedures for the systematic pursuit of knowledge involving the recognition and formulation of a problem, teh collection of data through observation and experiment, and the formulation and testing of hypotheses.

It would be a good idea to define "hypothesis" and to indicate how a hypothesis is tested. This would lead into defining a scientific prediction, and the important role that prediction plays in testing a hypothesis.

This is an important aspect of the scientific method which is often overlooked by amateurs.


As we have gathered from these definitions, history (and molecules-to-man) evolution cannot be proven by science, because they deal with the past and not teh present. You cannot observe and experiment what happened in the past because all data exists in the present.

I need to update my essay on the Evolution of Creationism. I got as far as how evolution is redefined as adaptation and then declaring that adaptation is not evolution.

Now I am seeing a lot of what you are doing. You are redefining evolution as the history of evolution. Then you are saying we cannot study history scientifically -- patent nonsense since we do it all the time.

So let's start at the beginning.

Evolution is a process which is occurring in the present. So it can be studied in the present, just as any other natural process can be studied. One of the best popular books on the study of evolution in the present is Jonathan Weiner's The Beak of the Finch.

The study of evolution in the present has confirmed the existence and role of mutations, natural selection (and other mechanisms of selection), and speciation.

So we know evolution is happening and how it happens.

Is it reasonable to suppose that evolution stops happening when we are not looking at it?

Is it reasonable to suppose that evolution only began happening when we developed the tools to investigate it?

That is as reasonable as saying the sun only shines when we are watching it.

Evolution is an ongoing process which has happened in the past, is happening in the present and will continue happening in the future.

And the course of evolution in the past leaves a trail in the present which can be followed using the scientific method.

Reading the history of evolution is no more unscientific than a scout reading animal tracks and deducing information about which animals have left the trail and how long ago.

An excellent book on tracing human evolution is The Ancestor's Tale by Richard Dawkins. It gives lots of information about how scientists study the history of evolution.

Two things to remember:

1. Evolution is not only the history of evolution. Evolution is an ongoing process which takes place in the past, present and future and can be studied just like any other natural process. Evolution has a history, but it is not just its history.

What creationists have done over the past two decades is redefine much of the process of evolution under different names so that they can restrict the term "evolution" to only those parts they don't agree with.

As a result, most of the process of evolution, including macroevolution (aka speciation) is fully accepted by creationists, but under different terminology, so they often don't know they are speaking of evolution. They even deny they are speaking of evolution, when it is clear that they are.

2. History can be and is routinely studied using the scientific method. Not every scientific study requires a duplication of an event. For example, the investigation of an unwitnessed murder requires a logical reconstruction of what happened, but does not require an actual re-enactment of the murder so that it can be seen by eye-witnesses. Similarly, an architect or an art expert can tell a great deal about the process by which an ancient monument or painting was made without having witnessed the creation personally.

Studying the history of evolution is no different in principle. The application of scientific prediction determines what can and cannnot have happened and permits a reconstruction of the events even thought they cannot be re-enacted.


Evolutionists should be very aware of this fact, and Ernst Mayr is one of them:

"Evolution is a historical process that cannot be proven by the same arguments and methods which purely physical or functional phenomena can be documented." [Emphasis mine.] Mary, E. What Evolution Is. p. 13. Basic Books: New York, NY. 2001.

I wouldn't be surprised if this is a mined quote. Do you have the original context for this statement? It would be very interesting to see the next few sentences and/or paragraphs.

I would also note what it does not say. It says, truthfully enough, that a historical process cannot be proven by the same arguments and methods as purely physical or functional phenomena. It does not say that historical process cannot be studied scientifically at all. I expect Mayr was confident in the capacity of science to study history using the methods appropriate to that study.
 
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justified

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Well, I'm not going to debate the science with you all, but I can offer some insight into the historical-theological questions. It took me a good while to compile this brief study (it's long, but not as these things go) so take what you can away from it. As you read, if you should become frustrated or thinking that I'm trying to destroy faith in the biblical text, please skip down to the conclusion at the end. That is not at all my intention, as you will see!

I reject a "literal" interpretation of creation for structio-literary and historico-exegetical reasons.

1. Structural-Literary: The Genesis 1-4 narratives appear to be structured thematically rather than anything else. Chapter 1 is semitic poetry: it has rhythm when you read it in the Hebrew (which this author does) and one can easily note how things are themed. Below is a little list which I've compiled (these are adaptations of what has been known for a long time. Language is from the NIV; italics are things I will note later on:

Day 1 Light and Darkness/Day and Night (vv.3-5)
--Day 4 Stars: separate day from night and markers for seasons; sun and moon: greater to govern day; lesser to govern night. (vv.14-19)

Day 2 Creation of expanse between the waters and naming it sky -- waters above and below (vv.6-8)
--Day 5 Creatures: in water and sky; great creatures [Hebrew &#1514;&#1504;&#1497;&#1501; tanniym] of sea; all creatures of sea and all birds. (vv.20-23)

Day 3 Dry Ground; naming of "gathered waters"; vegetation; (vv.9-13)
--Day 6 Creatures: on land, living beasts, etc. Humans: to rule over the creatures of the land, sea, and air. (vv.24-31).

Structural-Literary Notes:
A. It is obvious that we have a literary structure. Each day is followed by a day in which something is made to inhabit and govern that sphere. Light and darkness are made, then those things which mark/govern/rule the light and darkness are made three days later. Thus the waters and sky are made, and then on the fifth day the waters and sky have creatures inhabiting them. The third day and the sixth day are likewise paralleled by sphere and creature, culminating in man which inhabits the earth, and rules it all.

B. It's also important to see the hymnic nature of the pericope. God says that he will do something, then he does it. This is a characteristic of oral story-telling (as is the structure under "A"); finally it is similar to ancient texts which recall how the kings made a statement. That is, the king would speak, and his word was authoritative: then he would do it or it would be done. It's an ancient idiom for how authority works.

C. Just to emphasize the oral nature of the story, please review it and see how repetitive it is; moreover the refrain of &#1493;&#1497;&#1492;&#1497; &#1506;&#1512;&#1489; &#1493;&#1497;&#1492;&#1497; &#1489;&#1511;&#1512; (vayahi 'erev vyahi boqer) "and there was evening and there was morning."

D. Finally, at 2:4 we have an interesting feature which many of you already know of. All throughout chapter one, the name for God is the generic name for God, from &#1488;&#1500; ('el which means "mighty"; the basis also for Arabic Allah), 'elohim. At 2:4, suddently, the name for God is &#1497;&#1492;&#1493;&#1492; &#1488;&#1500;&#1492;&#1497;&#1501; (yhvh 'elohim) "The LORD God" and is using God's proper name, Yahweh. Moreover, notice that 2:4 claims to be the account of the heavens and the earth in their creation. It is a point when no shurb had yet popped up -- no plants, and it is said that man is required to work the ground (2:5). The fact there there were no plants requires, in terms of chapter one, a pre-day-3 time-frame. Yet this, in terms of chapter two, is where man is created. I think we must be dealing with two differing accounts of creation.

E. Finally, a note on ancient cosmology. If one consults ancient east-semitic and other cosmologies, one finds that they are surprisingly similar to what we find in Genesis. I cannot prove that this, or anything else I've stated above, means anything. All that it means is what I have shown: there are facts there, and I've tried not to interpret them for you. But what you should know is that stories like the Akk-Sumerian enuma elish myth are very similar.


2. Historico-Exegetical: One has to take any piece of literature, sacred or not, within the context of its original authorship and its language. That is, a word means what a word means within that specific culture. Because we have the Hebrew bible, we can learn a lot about a word based upon its usage elsewhere. Most of the words I'm citing below are from the Genesis 1 pericope:

A. expanse between the waters: KJV "firmament of heaven." The Hebrew is &#1512;&#1511;&#1497;&#1506; (raqiya'), a word which is used elsewhere to refer to the sky ("heavens"), as it is also named here in Genesis 1:8 -- &#1513;&#1502;&#1497;&#1501; (shamayim). The meaning of raqiya' is significant, and the KJV translation firmament is telling that it is something solid, hard. To my knowledge it only occurs in 15 verses, seven of which are in Genesis 1. The others are: Psalm 19:1; 150:1; Ezekiel 1:22,23,25,26; 10:1; and Daniel 12:3. In Ezekiel 1:22 the raqiya' glimmers like ice; above the expanse is the throne of God (vv. 25-26).

B. waters above and below: Literally the Hebrew reads in 1:7, and God made the expanse and he separated between the waters which were below the firmament and between the waters which were on top of the firmament -- and so it was. I am no scientist, and I'm not going to talk to you about vapor pressure: what I know is that this was a common belief in the ancient world. They did not simply believe that there were clouds above the sky (obviously we know they're in the sky, but that wasn't the ancient idea) -- they wrote that there was a sea above the heavens in which the rain and such were stored. The firmament was a dome stretched over the earth (the Egyptians pictured a woman or a falcon) upon which the stars glided and the waters were hid (hence the blueness). Finally, under the earth there was more water -- the chaos waters. More about that later.

-->The following scriptures all evidence the same idea, they have taken me a while to compile. Unfortunately they're not in english OT order; they're a composite of Hebrew order, but you can still find them useful. First I'm going to elucidate the biblical cosmology, then quote a few verses, then move on (finally): Genesis 1:1-2; 7:11; Genesis 8:2!; 49:25; Dt. 4.18; 5.8; 33:13; 2Sam 5:20=1Chron 14.11; Job 26:5; Job 37:10; Job 7:12; 38:16; Ps. 24:2; Psalm 74:13; Ps. 136:6; 148:4; Proverbs 8:29; Isaiah 44:27; Jeremiah 10:13!!=51:16; Amos 5:8; Lam. 3:54=?Jonah 2:1ff.

-->The ancient cosmology consists of the deep, the waters of chaos which, in Gen 1:1-2, were all that was of the earth. God ordered this chaos, separating and distinguishing and naming in His creation. He created a firmament to separate the waters, so that some were above the heavens (already noted as a dome) and some were below. He then gathered the land and built that, separating it from the waters, but still leaving waters under the land -- the sources of springs and streams. The sea and the "deep" continued to be a picture of chaos and disorder and at times, evil and distress throughout Hebrew writing.

-->ALL EMPHASES MINE. On the heavens being a dome covering the earth, see Jer. 10:12: But God made the earth by his power; he founded the world by his wisdom and stretched out the heavens by his understanding.

-->Genesis 8:2: Now the springs of the deep and the floodgates of the heavens had been closed, and the rain had stopped falling from the sky. "Floodgates of the heavens" = "rains" -- quite a picture. Rain comes through the floodgates from the stores of the waters above the heavens (the solid FIRMament).

-->Jonah 2:5-6: he engulfing waters threatened me, the deep surrounded me; seaweed was wrapped around my head. To the roots of the mountains I sank down; the earth beneath barred me in for ever. But you brought my life up from the pit, O LORD my God. This appears to be a picture of the earth held up upon the waters on columns, almost like stilts. This same idea of the earth on top of the waters is in Psalm 24:1b-2: The earth is the LORD’s, and everything in it, the world, and all who live in it; for he founded it upon the seas and established it upon the waters and also in Ps. 136:6 who spread out the earth upon the waters, His love endures for ever.

-->Waters are continually pictured as "below" us; an example is Dt. 33:13: About Joseph he said: "May the LORD bless his land with the precious dew from heaven above and with the deep waters that lie below.

-->Again, the waters above: Praise him, you highest heavens and you waters above the skies. Also, Jer. 10:13(=51:16): When he thunders, the waters in the heavens roar; he makes clouds rise from the ends of the earth. He sends lightning with the rain and brings out the wind from his storehouses.

-->In conclusion of this point, let me just remind the reader that we have similar cosmologies in both east and west semitic cultures, as well as in Egypt of all places! When we see this language in the bible, it is very similar language to that of the other ancient peoples so we have corroborating evidence about the general idea of what is meant.

C. great creatures: As noted above under day five of Gen. 1, the Hebrew word for this is &#1514;&#1504;&#1497;&#1501;, tanniy[m/n]. It's a significant word for this study and has to do with some interesting points about creation. The Hebrew occurs in 28 verses and is often translated snake (such as in Exodus about Aaron's staff: 7:9,10,12). It is also translated by "dragon" in Nehemiah 2:13 by the KJV and JPS. Reversing my tactic last time, this time I'll cite pertinent verses first, then explain how I think it all fits togther:

-->Job 7:12 Am I the sea, or the monster of the deep, that you put me under guard? Notice that "sea" and tanniyn are equated as the same thing here (synonymous parallelism).

-->Psalm 74:13-14 It was you who split open the sea by your power; you broke the heads of the monster in the waters. It was you who crushed the heads of Leviathan and gave him as food to the creatures of the desert. Here the Hebrew begins emphatically with the predicate, "you who did this," referencing the defeat of the _ancient_ sea monster. Also notice well the plural, and that he was fed to creatures in the desert. These things are all important for the discussion below.

-->Isaiah 27:1 In that day, the LORD will punish with his sword, his fierce, great and powerful sword, Leviathan the gliding serpent, Leviathan the coiling serpent; he will slay the monster of the sea. Again, Leviathan is called the sea monster, a serpant, and is defeated by the LORD (Yahweh).

-->Isaiah 51:9-10 Awake, awake! Clothe yourself with strength, O arm of the LORD; awake, as in days gone by, as in generations of old. Was it not you who cut Rahab to pieces, who pierced that monster through? Was it not you who dried up the sea, the waters of the great deep, who made a road in the depths of the sea so that the redeemed might cross over? It is not coincidence that here Rahab, which means "storm" or "arrogance," is equated with the "monster", and then is referenced to the sea and the exit from Egypt! Rahab was a kind of code-name for Egypt applied by the Hebrews (cf. Ps. 87.4) and so the beautiful picture here is of the sea monster being killed as the Israelites cross the Reed Sea out of Egypt: the mingling of so many idioms and mixing metaphors was a wonderful ancient Hebrew poetic tactic.

-->Ezekiel 32:2(& cf. 29:1-3) Son of man, take up a lament concerning Pharaoh king of Egypt and say to him: "‘You are like a lion among the nations; you are like a monster in the seas thrashing about in your streams, churning the water with your feet and muddying the streams. Both the ESV and JPS translate "dragon" instead of "monster." Interesting.

-->The description of Leviathan in Job 41:1ff, esp. 41:18-20: His snorting throws out flashes of light; his eyes are like the rays of dawn. Firebrands stream from his mouth; sparks of fire shoot out. Smoke pours from his nostrils as from a boiling pot over a fire of reeds. and v.27: Iron he treats like straw and bronze like rotten wood and v.31: He makes the depths churn like a boiling cauldron and stirs up the sea like a pot of ointment.

-->The Leviathan and Tanniym are not purely a biblical phenomenon. This creature is known in other ancient literatures as Tiamat or yam; the latter is the basis of the Hebrew word yam which means sea. In fact, in the literatures of Canaan and Mesopotamia, the chaos-seas are inhabited by a monster called "the sea" or "the deep" -- a personification of chaos and the deep. Whichever particular God is in charge comes along and "orders" the world by taking yam (usually a seven-headed serpent) and cutting her (always feminine, don't ask me why) in half. Half becomes the land, half becomes the chaotic seas which bear her name. In every culture the protagonist god seems to be different, and there are always little differences. In one, yam's blood is used to make man by Baal.

-->The Biblical Assertion is that it was God who defeated any primeval chaos monster. Why else would Psalm 74 be so emphatic, as if trying to show the Babylonians that it wasn't their gods but THE God, Yahweh, who has done anything.


3. Brief Conclusion:
If I might be permitted the briefest of interpretative comments (as indeed, I have kept my opinions to a minimum above), I would want to emphasize that I am in no way an athiest or an evolutionist. I am, however, aware that the Bible does not attempt to deal with things like cosmology. The Ancient concept is of a flat earth supported by columns over the deep, with the waters above which rain when the floodgates of heaven are opened. It is the defeat of chaos and the establishment of order in the universe that is the point of Genesis 1, and that point is mostly expressed in the thesis statement which sets this account against all the accounts of the rest of the ancient world: In the beginning, GOD created the heavens and the earth. Not, Baal; El, or the others. Only one, Yahweh, lord of heaven and earth, he created them by his own hand and word.
 
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