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In Christ I do [keep the Sabbath]. Try to recall that article talking about the Law and how it is fulfilled in Christ that I pointed out in the General Theology forum for more information. Well, I guess I kinda do, Saturday is my day of rest where I do jack all and just either play my computer or come on here and just talk out of shear bordem.
I believe it teaches a body-soul-spirit trism (hehe). Since we are made in the image of God, we must also resemble His triune nature. But yes, I will PM you about it.
That's my view that no humans (and no animals for that matter) died before the Fall. I believe that Jesus Christ came to die for our sins thus paying the debt that we could never owe if we trust in Him (I believe in faith alone - except if you really gave your life to Jesus then there should be a change to reflect the sincerity of your decision, most Catholics and Anglicans misunderstand this). We can thus approach God and are spirturally revived.
Here we can see that Paul links our salvation with the very idea about Jesus' resurrection and that idea with the physical resurrection of all people on Judgment Day.
One vital truth is missing though: in evolutionary scheme of things, God is to blame for all the death and suffering. In the creationary scheme of things, man is to blame for all the death and suffering.
Notice the difference? The former makes God out to be a sadistic murderer who punishes those who didn't do anything wrong and who don't deserve it [hence why I don't believe there are aliens out there, as if there were, they'd be unjustly punished because of Adam's sin and the Bible tells us that God is not unjust]. Such a belief also asserts that God is to blame for all mankind being sinners and being born either in sin or with a nature to sin (I believe the former). In other words, He's basically made us to be damned to hell and then for some unknown reason He changes His mind and gives the Law and later on Jesus (the lamb of God) to give us some hope of living in heaven. Creation asserts that man brought about his own sinful nature by using the God-given free will to rebell against God.
I believe that the animals were subjected to death and the curses of creation to allow them to survive in a fallen world. That's my opinion though. Or perhaps He cursed them as well to allow us to survive in the fallen world.
Is there some perverse humour in that or are you saying that you like my arguments because you enjoy demolishing them [or genuinely mean it?]? I'm not really in the mood for either really [except that one in brackets], but particularly not the former...
I can't tell when to take you theistic evolutionists literally or when to take it metaphorically, symbolical, poetical and so on![Just so you know, that was a joke with a touch or reality added into the mix.]
Hmmm but the universe under BB has a boundary and it is moving at c. It also has a center or a point of origin which cannot be calculated since we don't have an image of the universe as a whole.
Whichever particular God is in charge comes along and "orders" the world by taking yam (usually a seven-headed serpent) and cutting her (always feminine, don't ask me why) in half.
Just a side note, YHWH is the true name of God, not Yahweh/Jehovah. Since you stated you have read the original Hebrew, you will note that YHWH is written in Hebrew with the vowels written below this. When this manuscript was originally written, Hebrew didn't have vowels in the language. Later, when vowels were added, many could not remember how to say God's True Name.
Yahweh/Jehovah is what later transcribers thought God's True Name might be. The vowels for Yahweh/Jehovah were taken from the word Adonai.
Also, the name change of God in Genesis 1-2:4 has a purpose, instead of being just 'generic'. Since you seem well aquainted with history, I assume you know the purpose of the name change in Chapter 1 to Chapter 2:4-.
Talcara said:Hi all,
Just a short thread. Do evolutionists reject a face value reading of Genesis because the scientific evidence (at least, your interpretation of it) is against it? Is there any other reason - or is this reason [the evidence says the total opposite of a literal Genesis] the main one for you rejecting a literal Genesis?
Just curious. I'll add a bit more later after I get some responses.
Your brother in Christ,
Talcara.
justified said:Yahweh does not have the vowels of adonai but Jehovah does, and the latter is an unfortunate latinisation of the Hebrew, anyways. I use Yahweh because it is a likely vocalisation of יהוה, but you are right: it is by no means certain.
Like I said, I believe the name change between chs. 1 and 2f is a result of the meshing of separate traditions.
Were the writer writing a set of instructions for flat-pack furniture, this might be the case. But if the writer is a poet, or is in any way applying his/her imagination to a text, then the writer is expecting the reader to similarly use their imagination in reading it. If Genesis is intended to be symbolic/metaphorical/poetic then maybe the writer was trying to stimulate the creative imagination of the reader, rather than simply give out a set of immutable truth-statements.There's usually ONE meaning intended, not every possible one.
The idea that there is only one intended meaning is a very dangerous one. If you stop looking for meaning as soon as you've found the first plausible one, you may never find the other (more important) ones. Lots of the parts of the bible (John's Gospel, for example) has all sorts of layers of meaning.artybloke said:Were the writer writing a set of instructions for flat-pack furniture, this might be the case. But if the writer is a poet, or is in any way applying his/her imagination to a text, then the writer is expecting the reader to similarly use their imagination in reading it. If Genesis is intended to be symbolic/metaphorical/poetic then maybe the writer was trying to stimulate the creative imagination of the reader, rather than simply give out a set of immutable truth-statements.
I'm speaking as a poet here, by the way, one fully aware that the reader is always part of the writing process.
I'm not sure what you mean by this or how it would be argued. I'm also wary of the term "aspects" -- it brings to mind the idea of "aspectual divinity" which comes up in the study of divine kingship and such. Clarify, if you would, what you mean.I believe the change shows different aspects of GOD when speaking of the Creator and the One who wishes all to be saved. It is a beautiful dynamic of expressing who God is.
justified said:I'm not sure what you mean by this or how it would be argued. I'm also wary of the term "aspects" -- it brings to mind the idea of "aspectual divinity" which comes up in the study of divine kingship and such. Clarify, if you would, what you mean.
The word 'elohim is a plural of majesty of 'el, and adjective meaning mighty. Elohim means "exceptionally mighty one." That is its meaning. Not "creator." Although from a devotional point of view much of what you are saying is legitimate, from an exegetical point of view it is irrelevant. There are two creation stories there, and they do not agree. What is more, they use different names for God, and whatever else you want to say about it, it is a clue that one is dealing with two different authors who referred to God in a different way.What is interesting to me is that each meaning of the Name above, indicates to man who God is and what roles He plays in our history. First, He is the Creator God, Preserver of life, Transcendent above all, and Strong/Mighy to carry out whatever He chooses. This goes in connection with Him creating the universe. Through creating we see these qualities of God expressed.
When you start off with a totally false statement, you can't expect the rest of your thesis to be taken seriously. History offers some special problems to science, but it is subjected to the scientific method. Any historical event which leaves evidence in the present can be studied using scientific method.
It would be a good idea to define "hypothesis" and to indicate how a hypothesis is tested. This would lead into defining a scientific prediction, and the important role that prediction plays in testing a hypothesis.
Now I am seeing a lot of what you are doing. You are redefining evolution as the history of evolution. Then you are saying we cannot study history scientifically -- patent nonsense since we do it all the time.
Evolution is a process which is occurring in the present. So it can be studied in the present, just as any other natural process can be studied. One of the best popular books on the study of evolution in the present is Jonathan Weiner's The Beak of the Finch.
The study of evolution in the present has confirmed the existence and role of mutations, natural selection (and other mechanisms of selection), and speciation. So we know evolution is happening and how it happens.
And the course of evolution in the past leaves a trail in the present which can be followed using the scientific method.
I wouldn't be surprised if this is a mined quote. Do you have the original context for this statement? It would be very interesting to see the next few sentences and/or paragraphs.
I would also note what it does not say. It says, truthfully enough, that a historical process cannot be proven by the same arguments and methods as purely physical or functional phenomena. It does not say that historical process cannot be studied scientifically at all. I expect Mayr was confident in the capacity of science to study history using the methods appropriate to that study.
You are correct in saying that the evidence in the present can be studied (depending on what you define as "evidence") by using the scientific method. Here, experiments and observations made in the present are used to make inferences about the past. The experiments that can be done in the present require a deal of guesswork to fill in the ever present unknowns. The further in the past the event being studied is, the longer the chain of inferences involved, the more guesswork, and the more room there is for non-scientific factors to influence th conclusions - facts such as the religious belief (or unbelief) of the scientist.
Yes evolution makes predictions, but so does creationary theory, e.g. as a cause of the Flood we should expect millions of animals to be fossilized in sedimentary rock all over the world. This is exactly what we see. We also expect a young universe - the non-existence of third stage SNRs in our galaxy and neighbouring galaxies add weight to this prediction by limiting the age of our galaxy to about 15,000 years at max. And the list goes on. We should expect to see literally thousands if not millions of transitional forms in the fossil record if evolution is correct, but we don't see them! Hence why they are called the "missing links". We only have a few highly debatable candidates. But no amount of debating or evidence would convince you of my view, so why bother?
"Scientific creationists interpret the fossils found in the earth's rocks as the remains of animals that perished in the Noachian Deluge. Ironically, they often cite the sheer number of fossils in 'fossil graveyards' as evidence for the Flood. In particular, creationists seem enamored by the Karroo Formation in Africa, which is estimated to contain the remains of 800 billion vertebrate animals (see Whitcomb and Morris, p. 160; Gish, p. 61). As pseudoscientists, creationists dare not test this major hypothesis that all of the fossilized animals died in the Flood. "Robert E. Sloan, a paleontologist at the University of Minnesota, has studied the Karroo Formation. He asserts that the animals fossilized there range from the size of a small lizard to the size of a cow, with the average animal perhaps the size of a fox. A minute's work with a calculator shows that, if the 800 billion animals in the Karoo formation could be resurrected, there would be twenty-one of them for every acre of land on earth. Suppose we assume (conservatively, I think) that the Karroo Formation contains 1 percent of the vertebrate [land] fossils on earth. Then when the Flood began, there must have been at least 2100 living animals per acre, ranging from tiny shrews to immense dinosaurs. To a noncreationist mind, that seems a bit crowded."
So it is with the changes we observe, no mutation change has brought about any brand new previously unseen information, to put feathers on a reptile for example. Natural selection also only destroys or gets rid of information for certain characteristics, for example, the short fured gene being purged from a group of mixed fur sized dogs in Antartica. The whole population has lost the information for short fur - this information can be regained by taking the dogs back to a warmer climate and breeding them with short fured dogs.
So you're calling me a liar? I'm not really in the mood for such ignorant tripe. I find it disturbing how evolutionists such as yourself believe atheists to whom lying is neither "right" or "wrong" over fellow Christians who are bound by God's Word which says not to lie. Incredible!
Talcara said:Hi gluadys,
You have not proven my statement false. In fact, you side stepped the issue.
What I am saying is that the scientific method cannot be directly applied to a historical event.
The further in the past the event being studied is, the longer the chain of inferences involved, the more guesswork,
and the more room there is for non-scientific factors to influence th conclusions - facts such as the religious belief (or unbelief) of the scientist.
Yes evolution makes predictions, but so does creationary theory,
e.g. as a cause of the Flood we should expect millions of animals to be fossilized in sedimentary rock all over the world.
This is exactly what we see. We also expect a young universe - the non-existence of third stage SNRs in our galaxy and neighbouring galaxies add weight to this prediction by limiting the age of our galaxy to about 15,000 years at max.
And the list goes on. We should expect to see literally thousands if not millions of transitional forms in the fossil record if evolution is correct,
What do we mean when we say "creation"?
I agree with them, rather than calling them "evolution" I call them "varriation within a kind".
You can't create a debate about origins versus present! Because both creationists and evolutionists agree with each other on what we observe in the present. What we disagree about is the origin of the scientific evidence of the present. When we talk about creation/evolution in the same context, we are referring to the evolutionary story as to the evidence of the present came to be. Both creation and evolution in this context become historical events.
I also never said that we can't study these historical events scientifically, because we can do it indirectly. What I said is that the scientific method can't be applied to historical events, which any layman with an IQ of 10 would agree with.
I'm not denying that evolution is an ongoing process (even though God specifically stopped creating according to the Bible). We are talking about molecules-to-man evolution (which is at the centre of the debate). If you either wont or can't grasp this simple concept, just tell me and I'll stop wasting my time playing such childish games with you.
But the changes that we observe now in the present are going in the wrong direction for them to be extrapolated back into the distant past
So it is with the changes we observe, no mutation change has brought about any brand new previously unseen information,
to put feathers on a reptile for example.
Natural selection also only destroys or gets rid of information for certain characteristics,
So you're calling me a liar?
...atheists to whom lying is neither "right" or "wrong" over fellow Christians who are bound by God's Word which says not to lie.
What may be presented as "science", may be little more than the scientist's own personal world-view.
Talcara said:Hi CaliforniaJosiah,
I was referring to face value reading. In the early chapters of Genesis, there is no poetical, symbology, etc, etc, that would suggest to us that they are not meant to be taken as written. Genesis is a history book - one of the universe, early mankind, Israel, and so on. I guess one could call this intended meaning or reading at face value the early chapters "literal". Genesis 1 gives us an overview of the whole creationary scenario, while Genesis 2 goes deeper into and recounts with greater detail how God made mankind and His initial relationship with us and our startings. For example, we were created innocent, in a perfect place, had intimate relationship with God, etc, etc.
Indeed, we can try to use science to see how God may have created everything, but that is all it really ever will be. Just speculation. Creationists also use science to see how God may have created everything as He said He did in Genesis and how the Flood may have happened as recorded in Genesis.
SmileBugMG said:I reject a literal reading of Genesis because it would be self-contradictory. There are two stories of Creation, the first being Genesis 1:1-2:4, and the second being Genesis 2:5-25. The order of creation is different. In the first story, it goes: light/darkness, sky/water, land/sea/vegetation/trees, sun/moon/stars, sea creatures/birds, land creatures, people (both male and female). In the second story, the order is: heavens/earth, man, Eden, trees, all the animals, woman.
The creation accounts therefore cannot literally be true, since in the historical sense they contradict each other. Either man or trees were created first. It can't be both ways. Yet both are divinely inspired, so we can't just choose the first creation story because it makes more sense or we like it better. Every argument of evolution vs. creation I've ever heard has ignored the second story of creation, and it's very important. Not only to the evolution question, but it's the whole set-up to the fall and God's plan for our redemption.
shernren said:While there are some theological objections to YECism I don't think this counts. I think AiG's explanation is satisfactory on this: http://www.answersingenesis.org/creation/v18/i4/genesis.asp
SmileBugMG said:I reject a literal reading of Genesis because it would be self-contradictory. There are two stories of Creation, the first being Genesis 1:1-2:4, and the second being Genesis 2:5-25. The order of creation is different. In the first story, it goes: light/darkness, sky/water, land/sea/vegetation/trees, sun/moon/stars, sea creatures/birds, land creatures, people (both male and female). In the second story, the order is: heavens/earth, man, Eden, trees, all the animals, woman.
The creation accounts therefore cannot literally be true, since in the historical sense they contradict each other. Either man or trees were created first. It can't be both ways. Yet both are divinely inspired, so we can't just choose the first creation story because it makes more sense or we like it better. Every argument of evolution vs. creation I've ever heard has ignored the second story of creation, and it's very important. Not only to the evolution question, but it's the whole set-up to the fall and God's plan for our redemption.
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