Assyrian
Basically pulling an Obama (Thanks Calminian!)
But it is not about the whole bible being metaphorical, the question is about this one passage. Notice how you have the stump of Jesse in verse 1 and a discussion of the shoot that sprouts from it dressed in righteousness and justice running from verses 1-5. Then we have the lions and tigers and bears and the promise they are not going to hurt anybody on the holy mountain in verse 6-9. What it next?Please explain to me how such a passage can possibly be metaphorical, or how it is "highly figurative"? Did it not occur to you that you are attempting to apply one interpretation across the board? We know that David's dad isn't a tree stump, so that means everything else in the Bible must be figurative, of course!
Yes, the lamb will graze with the lion "metaphorically", the child will play by the viper's den "metaphorically". Hm, I read that the whole earth will be "filled with the knowledge of God, and they shall not cause harm in all of His holy mountain", I guess that is metaphorical too. In fact, I guess the entire Bible is one giant figurative story.
Isaiah 11:1 There shall come forth a shoot from the stump of Jesse, and a branch from his roots shall bear fruit.
2 And the Spirit of the LORD shall rest upon him, the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and the fear of the LORD.
3 And his delight shall be in the fear of the LORD. He shall not judge by what his eyes see, or decide disputes by what his ears hear,
4 but with righteousness he shall judge the poor, and decide with equity for the meek of the earth; and he shall strike the earth with the rod of his mouth, and with the breath of his lips he shall kill the wicked.
5 Righteousness shall be the belt of his waist, and faithfulness the belt of his loins.
6 The wolf shall dwell with the lamb, and the leopard shall lie down with the young goat, and the calf and the lion and the fattened calf together; and a little child shall lead them.
7 The cow and the bear shall graze; their young shall lie down together; and the lion shall eat straw like the ox.
8 The nursing child shall play over the hole of the cobra, and the weaned child shall put his hand on the adder's den.
9 They shall not hurt or destroy in all my holy mountain; for the earth shall be full of the knowledge of the LORD as the waters cover the sea.
10 In that day the root of Jesse, who shall stand as a signal for the peoples--of him shall the nations inquire, and his resting place shall be glorious.
We are right back again to the tree roots. The lion wolf and lamb passaage is right in the middle of a highly figurative prophecy.
Isn't the earth shall be full of the knowledge of the LORD as the waters cover the sea a simile?
Yet there creationist organisations and preachers, who come up with teachings that get repeated and passed on.So I addressed it as a teaching from preachers who self identify as Creationist that is popular among people who see themselves as creationists too, whether you see yourself as part of that group or not. Did you come up with this idea yourself, or did you hear it from someone else? I don't think many people would read Isaiah 11 themselves see a prophecy about the future, and think this is talking about Genesis. I agree it is a pity that one section of the body of Christ has monopolised the term creationist, or that some seem to give the name a bad reputation. It belongs to all of us.And please, do not reference me as a creationist. Ever. I am no more a creationist than you are, and yes you are if you believe in the Creator. Reason being I've come to know what comes attached with that term, and I cannot stand it. This whole categorizing of fellow believers is absolutely ridiculous in my opinion.
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