GDL
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- Jul 25, 2020
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I've already explained my thinking about this, and you haven't answered many of my questions. Do we see in the Text anywhere where Jesus apologized or repented for the necessity of His involvement in the things of His Father? From what I see, His parents would have to deal with and learn many things about the Son of God and know that He was not their own.(1) What's "astounding" is that you don't think it's inconsiderate for a boy (age 12) to desert His family entourage on their walk back to Nazareth
without His parents' permission and, worse, without telling them where He was going, making them worry that He might have come in harm's way and forcing them to embark on an anguished 3-day search for Him in the big city Jerusalem! As Mary rightly scolds Jesus:
"Why have you treated us like this? Look, your father and I have been searching for you with great anxiety (Luke 2:48)!"
So Luke recognizes from this incident that Jesus needs to "grow in favor with God (2:52)."
Jesus was being inconsiderate for not allowing them a meal break during His long teaching session?(2) What's also "astounding" is that you can't recognize His family's motive for interrupting Jesus and trying to restrain Him for being inconsiderate to His audience for not allowing them a meal break during His long teaching session (Mark 3:20-21):
"...they could not even eat. When His family hear it, THEY went out to restrain Him; for THEY [His family!] were sayng He has gone out of His mind!"
- Who ("they") went into a house?
- Another large crowd gathered again -
- Like the crowds that had been gathering - great multitudes that might crush Him and He was healing them and He was dealing with unclean spirts.
- And He appointed the 12 to be with Him and to send out to deal with the masses.
- Who couldn't eat with the crowds around?
- Again, who had gone into the house?
- Reading from the Text, letting it explain the chaos, imagining the great multitudes that could crush Him, the emotions and excitement of people being healed, the unclean spirits crying out and Him dealing with them, where is your inconsiderate Jesus and His long teaching session?
- Just because the Text tells us some thought He was out of His mind - which can also speak of those saying this that they could not process all the confusion and chaos - does not mean Jesus was either inconsiderate or out of His mind. Actually, He seems quite lucid foreseeing the need for a boat to keep from being crushed, and in appointing 12 to help Him, going into a house, looking to eat a meal, and in all this maintaining the teaching to say who His true spiritual family is.
I never began to see this giving up lunch matter, so I don't have to note it.Note that the family expresses no concern for the trivial detail that Jesus gave up lunch for a noble cause.
His family's overreaction illustrates their opposition to His ministry. Thus, Jesus laments that He "is not without honor except in His hometown AND AMONG HIS OWN KIN AND IN HIS OWN HOUSE (Mark 6:4)." And John laments: "His own brothers didn't believe in Him (John 7:5)."
First His family thought He was being inconsiderate. Now His family is overreacting. Is their criticism warranted or unwarranted? You're clearly predisposed to being critical of Him.
Is His dishonor of parents you've criticized Him for not sin according to Torah? And is sin not separation from God per your statement? Which is it; did He dishonor His parents or did He not?Despite His essential human learning curve, He was never separated from God and was therefore sinless.
You mean fully human and fully divine, don't you? Learned obedience from the things He suffered and was without sin, correct? Trial and error - meaning learning > testing > passing the tests or trying > failing > learning from experience as we do? Trial and error? Trial, but error?I love Jesus precisely because He not only died for my sins, but because He was fully human and learned by trial and error just like me: "Son though He was, He learned obedience through the things He suffered (Hebrews 5:7). So He can fully identify with my struggles by direct experience.
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