Sounds like you are dimissing it. As you are using the term, all evidence is "subjective". That is, what we personally experience.
Don't distort what others say, please.
All "evidence" of phenomena that happens inside people's minds is subjective.
If anyone had proper experience of god in the physical realm, would there be any need for faith?
Which shows that having the concept doesn't equate to putting experience into that concept.
That's not the way I reasoned, but yes, you're right.
The way I see it, you make the interpretation that the "experience" has a divine nature because you have the concept of the divine. Of course, many people will not make the same interpretation, but some will and that's enough.
That wasn't quite your claim. What you claimed was that they would not accept it as anyting other than divine. That part isn't true. The reason they accept it as divine is the same reason science accepts theories: they falsified every other alternative they could think of. You are thinking theists don't test their experience to see if it could be something else. That's the part that isn't born out by the evidence. Many have come to the experience very skeptical, thinking it must be anything but divine.
There are lots of concepts out there. So you can't say the people that concluded the experience was of deity did so because they had the concept.
Now, could all those experiences be wrong? Yes. That's one reason it's faith. Could all the atheists be wrong? Yes. That's one reason it is a faith.
Lots of concepts out there? They all converge: being responsible for creating the world; being responsible for creating life; being responsible for rain, etc...
Some being (or more than one) responsible for doing something that is out of humanity's control.
Oh, there can be. Just because it is "faith" doesn't exempt you from reason. It may be counter to what you have accepted as "normal" or "common sense", but then so are of the discoveries of science.
So what reason is there to believe that a deity exists?
From my point of view, this last sentence of mine is an oxymoron, but let's go with it...
But now you are in a position that you can't use this to deny the validity of the personal experience as evidence.
Sure I am: personal subjective experience cannot be evidence of the existence of anything.
Just because one million people dreamed (or had some other experience where) they met a pegasus, doesn't mean that pegasus exists.... does it?
And where do you think I did that? I was commenting on logical flaws in atheism. How did you make the jump to this?
Ah, it was a tiny jump... I got it from the part where you assumed that just because someone is raised in a belief system where the divine is absent, they didn't have the concept of such divine.... and somehow came to the conclusion that the divine was the only possible answer to whatever experiences they had.
Nowhere have I said that everyone having personal experience of deity was Christian. Or Jewish. Or Muslim. Or Hindu. I said there were commonalities about the experience, not that the experience resulted in the individual belonging to a particular religion.
No, you did not. Did I say you did? If I did, I must have been mistaken. I'm sorry.
But given the commonalities about the experience and the previously absorbed concept, it would be easy to pin the experience on any particular religion. Ok, you don't like it when I say it's easy, because people like Lewis went through the hell of a time to arrive at that particular conclusion.
That isn't what I said nor is it implied. I said the experiences were not consistent with the tenets of the religions. But then again, there is no reason every religion has to reflect the personal experience of deity.
Indeed, there is no reason... but how would you explain that such a religion would exist in the first place?
You just negated your own argument. It's may be a matter of interpretation of what religion you belong to, but it is evidence of deity.
I'm sorry, sometimes I just try to assume what you assume and don't give proper warning. Such attempts are really attempts to find holes in your reasoning...
You claim evidence. I'd say, as I said above, subjective conclusion regarding the origin of some "experiences" is far, far from evidence.
I shoudl ask: how do you know? "In my father's mansion are many rooms ..."
Then why did you go to war with the other people in those rooms? Why did yahwe (OT) actively pursue and killed people from other religions? (I'm not even going into what the christians did somewhere in the 12th~14th centuries).
Sorry, but the evidence is against you. That Egyptians constructed a particular religion does not say the underlying experiences were different. After all, Christians have constructed some forms of Christianity
inconsistent with the experiences, too.
I don't know that much about egyptian divinities, but I think they're very different from monotheists... One could make the same argument from other polytheistic religions, where peace and love are not the norm, such as the norse religion and their Valhalla.
You haven't shown that there are distinctly different experiences. All you've shown are different religions. There is no requirement for each and every religion to be based on personal experience of deity.
Oh no? Then how do you make people believe all the stuff priests tell them?
Just assume they're dumb and believe everything they're told? If, according to you (or someone else in this thread, sorry), this argument doesn't go for christians in the desert, why should it go for other people elsewhere on the globe?
I think it is. It shows how ready you are to dimiss any evidence that disagrees with you, no matter the source. It also shows you are willing to use the fallacies of ad hominem, ridicule, and poisoning the well. The figure 98% refers to what you were referring to: hydrogen and helium compared to the other elements. You thought it was "knowledge", not a "guess". You were just wrong. BTW, whatever dark matter is, it's not any of the elements. Why not, you ask? Because the elements have specific frequencies of light that they absor when light hits them. They show up as dark lines on a spectrum. Dark matter has none of those absorption lines.
hmmm, I didn't know that bit about dark matter. I just keep learning new stuff every day here!

And when I wrote that, I wasn't aware that most of the universe's mass is actually dark matter... another thing I learned while wiki'ing for this thread!

As for the rest, my original number of 99.999999% was a wild number I got out of my mind. Forgive me for not being an astrophysicist! I just knew it was a lot, not the exact number... It didn't matter to know the exact number, that's why I said it's of no interest to the thread.
Nope. Two reasons:
1. For everything after that we have "natural" causes which are sufficient and therefore it is not permissible to hypothesize direct action by God. That direct action would be another "natural" cause. So direct action by God is permissible in science only a) as cause of the universe and b) as explanation why the universe has this order instead of some other order.
2. Theologically, hypothesizing God in a direct role for some continuing part of the existing universe would be god-of-the-gaps.
In science, hypotheses/theories remain possible unless and until they are falsified. If you deny this, then science stops.
Indeed.
And atheists will always tell you that hypothesis has little probability of success. Of course, it's a subjective probability they're applying, but it's just their point of view.
God-of-the-gaps? what sort of god would that be?
What you are stating here is god-of-the-gaps. According to Judeo-Christian theology, this was never permissible. It was J-C that convinced science that there had to be a "natural" cause.
ORLY?! Well, I guess a lot of people missed that memo!
But ok, let's go with it: god made nature, so all things natural come from god. Is that it?
Now, the statement ""he [God] has nothing to do with lightning" is not a valid scientific statement. "God did not do it" is not a valid scientific statement. There you are stating the basic atheist statement of faith: natural = without God. We are going to have to talk about Methodological Naturalism.
Nature is so perfect, so awesome, it had to be designed by a grand engineer, hence god must exist.
Having learned a bit of quantum physics, nature seems to be a bit of a mess... although it looks good from afar. Maybe it's just our very imperfect way of discovering about nature.. maybe the theory of everything will be awesomely simple. Until then, the Universe is a great big mess where some things work very well.
For now, I'll let you read this statement and see if you can tell me how you know it is wrong:
"The only distinct meaning of the word 'natural' is stated, fixed, or settled; since what is natural as much requires and presupposes an intelligent agent to render it so, i.e., to effect it continually or at stated times, as what is supernatural or miraculous does to effect it for once." Butler: Analogy of Revealed Religion.
I don't think I'll get much out of this quote... It seems completely out of context. Where does that claim about the meaning of "natural" come from?
The online dictionary says nature is:
1.
the material world, especially as surrounding humankind and existing independently of human activities.
2.
the natural world as it exists without human beings or civilization.
3.
the elements of the natural world, as mountains, trees, animals, or rivers.
I don't get why Butler uses the "fixed, stated, settled"... As you see from the dictionary definition, nature does not require intelligent agents. It is what it is regardless of humans... hmmm "it is what it is"... kind of sounds familiar.. where have I heard something like this before?
But you base that extrapolation on 1) faulty science, 2) invalid theology, and 3) an unproven statement of faith. So the extrapolation is worthless. If that is your reason for atheism, then you need to rethink your commitment to it.
Just like that! POW!
Faulty science? you make me laugh...
Invalid theology? perhaps... perhaps not. I'm still not convinced that people in Europe, 500 years ago didn't believe lightning to be a manifestation of the divine (perhaps the devil).
unproven statement of faith? that one is so broad, you lost me in it! what does this mean?
And no, this extrapolation is not my basis for atheism...it's just one more kindling for the fire. (maybe that's more of a portuguese expression...)
See above. You can't compact those extra dimensions far enough. Even by the math, much less the observations, they can't exist.
Think outside the box.
Dimensions outside our own... not compacted into our own... whatever that is.
My analogy (and since you're christian, you know about using analogies to make a point) is along the lines that our Universe is to these other dimensions just like a 2D drawing on paper is to our 4D world...although, in a much more complex way, of course. It's a subset of dimensions and we can't acknowledge the extra dimensions because we're trapped here, like in the book: flatland.
But science can't tell you that "life was simply a chemical event". Why did the chemistry happen? Does the chemistry require God to will the chemical reactions to happen? And by "chemical reactions" I mean every chemical reaction every time.
Here we have a limitation of science and the mistake of saying a statement of faith is true without evidence. You are obviously working on god-of-the-gaps. But what if God is not found in the gaps? What if every process found by science also requires God for it to happen?
You haven't thought it thru. I'm a theist, remember? Yet I'm the one that told you about life arising by chemistry. Didn't it occur to you that, if such a thing really did falsify theism, that I would not be a theist?
Actually, I was waiting for you to come to this!

If every process found by science requires god for it to happen, I'd say: poor god. He's got his work cut out for him... But I'll give you this: the guy is consistent on that job.... not so on some others, maybe miracles are when god misses some control over those processes?
Back on the god hypothesis. Is it a likely one? You, apparently say yes... I'd have to say no. Subjectivity is back. Then you still have to say all other gods are wrong and were invented by humans. Why can't I say the same for yours?
The first part is wrong. There is very definitely a short term purpose behind natural selection. That purpose is to design the population for the particular environment in the present.
You can't say, by science, "there was no purpose behind it". What we can say is that natural selection has no long-term purpose. But that isn't the same as "no purpose behind it".
Well, I seem to be making statements in the wrong order.
No purpose behind it, except survival... meaning survival was the only (as far as I see it) purpose. There may be others, but I don't see them.
So, short term survival by adaptation to the particular environment, just like you said.
Long-term purpose: survival. Not survival of a given species, just survival of life itself.
You can't eliminate that God used evolution for His purpose. You canj't even eliminate that God has influenced evolution over those years. There are, at least, 2 methods by which God can/could influence evolution that would be undetectable by science.
Now, natural selection is an unintelligent process to get design. That is a good thing for Judeo-Christianity in particular and theism in general.
Yes, you're right, I can't completely dismiss the god hypothesis.
But you shouldn't assume that, just because it is a hypothesis, it is the correct one.
Would evolution be any different if there was no god on the job?
Would any natural process be any different if there was no god on the job?
You can't answer such questions with "certainly yes". You have no certainties... just beliefs.
I also have no certainties. But why would anyone have to go to that extreme to justify god's existence?
Question: When and how was the god hypothesis first introduced?