Kosher law is the Toah regulations conerning what is clean to eat and what is not. In a literal sense it defines what IS food and what IS NOT food. The principle of Kosher eating is lost on the church who has no real familiarity with its purpose. It is viewed as part of that Old Testament which is no longer valid for believers in Yeshua especially Gentiles. Most churchmen will tell me, "According to Acts 15, Gentiles only have to do these four things" And they quote them, not realizing that three of them are in fact Kosher laws.
But here is a simple way of viewing Kosher food laws.
God has called us to be a speial and unique people that can serve as his priests (representatives) to the nations ( unsaved). We are His emmisaries. So he would have us be upstanding and righteous people. Therefore God makes a distinction between the holy and profane, between good and vile.lean and unlean. It has to do with SANCTIFICATION:
Best way to illustrate this is by a few other examples that are easier to agree with.
Sex is a wonderful thing, ( I think most will agree) but it is only good and clean if it occurs in the setting of marriage. Marriage sanctifies sex. We are not to be driven by our sexual desires, allowing it to consume us. We divide our sex drive into that which is sanctified and that which is not. We control our sexual urges, not our urges controlling us. Sex beomes a holy act in marriage.
The planet goes around the sun in a continuous arc and for a dog every day is the same. For a slave every day is a work day. But for Gods people time is sanctified by dividing it into common and sacred. Sabbath divides the week into common work days and then sets one day special for rest, recovery and fellowship. The months of the year are divided into festivals that give special attention to Gods pophetic plan of salvation. Every 7 years is a sabbatical to rest the land and the flocks, and every 7 sabbaticals is a Jubilee where debts are forgiven, lands returned and fresh beginnings made. So by dividing time and setting certain days aside as special to God. Time itself is sactified. we can not and do not spend every day working and become slaves again. We pace ourselve by the Clock on Gods wall, beating out a holy rythum Holy day after holy day.
Our material gain is sactified when we tithe or give free offerings. We hold material things loosely. They do not hold us prisoner. Wealth is Santificed by sharing it with others who have need. Giving is a holy act. God blesses us and we bless others.
Our eating can be clean or unclean. We can allow our appitites to control us just like the other above , or we can divide our appitites into clean and unclean. By doing so, we control our bellies rather than our bellies controlling us. Our eating beomes a holy act. Just as our wealth and earnings become holy actions, or times become special holy times, and our sexual pleasures beome holy acts. Kosher law make eating a holy act. It brings nurishment to us from Gods own menue, telling us what is the best things for us, and what is going to make us sick.
Now... having said all this, I must warn you that Gods law contains Kosher laws, but Rabinical law takes it much much further adding to it endless hand washings and pot washings and all sorts of rules about preparation. I can see some good in these, because they mean to tell us how to be obedient to the Torah, but perhaps they go too far. .I am not saying Rabinial traditons is for everyone. But Gods Kosher law is for all who are called according to His name.
IS it a matter of salvation? Lets think of it in the same framework as gluttony, sexual perversion, being a workaholic, or being stingy. God would have us do better than this.
Charles in Florida

But here is a simple way of viewing Kosher food laws.
God has called us to be a speial and unique people that can serve as his priests (representatives) to the nations ( unsaved). We are His emmisaries. So he would have us be upstanding and righteous people. Therefore God makes a distinction between the holy and profane, between good and vile.lean and unlean. It has to do with SANCTIFICATION:
Best way to illustrate this is by a few other examples that are easier to agree with.
Sex is a wonderful thing, ( I think most will agree) but it is only good and clean if it occurs in the setting of marriage. Marriage sanctifies sex. We are not to be driven by our sexual desires, allowing it to consume us. We divide our sex drive into that which is sanctified and that which is not. We control our sexual urges, not our urges controlling us. Sex beomes a holy act in marriage.
The planet goes around the sun in a continuous arc and for a dog every day is the same. For a slave every day is a work day. But for Gods people time is sanctified by dividing it into common and sacred. Sabbath divides the week into common work days and then sets one day special for rest, recovery and fellowship. The months of the year are divided into festivals that give special attention to Gods pophetic plan of salvation. Every 7 years is a sabbatical to rest the land and the flocks, and every 7 sabbaticals is a Jubilee where debts are forgiven, lands returned and fresh beginnings made. So by dividing time and setting certain days aside as special to God. Time itself is sactified. we can not and do not spend every day working and become slaves again. We pace ourselve by the Clock on Gods wall, beating out a holy rythum Holy day after holy day.
Our material gain is sactified when we tithe or give free offerings. We hold material things loosely. They do not hold us prisoner. Wealth is Santificed by sharing it with others who have need. Giving is a holy act. God blesses us and we bless others.
Our eating can be clean or unclean. We can allow our appitites to control us just like the other above , or we can divide our appitites into clean and unclean. By doing so, we control our bellies rather than our bellies controlling us. Our eating beomes a holy act. Just as our wealth and earnings become holy actions, or times become special holy times, and our sexual pleasures beome holy acts. Kosher law make eating a holy act. It brings nurishment to us from Gods own menue, telling us what is the best things for us, and what is going to make us sick.
Now... having said all this, I must warn you that Gods law contains Kosher laws, but Rabinical law takes it much much further adding to it endless hand washings and pot washings and all sorts of rules about preparation. I can see some good in these, because they mean to tell us how to be obedient to the Torah, but perhaps they go too far. .I am not saying Rabinial traditons is for everyone. But Gods Kosher law is for all who are called according to His name.
IS it a matter of salvation? Lets think of it in the same framework as gluttony, sexual perversion, being a workaholic, or being stingy. God would have us do better than this.
Charles in Florida