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Why are so many Christians against annihilation in hell when scripture supports it?

he-man

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You do not seem to know the difference between brutal and Justice:
2 Peter 2:12 But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;

Revelation 16:9 And men were scorched with great heat, and blasphemed the name of God, which hath power over these plagues: and they repented not to give him glory.

Revelation 17:14 These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful.

God is not unjust but gives everyone according to their works.

Deuteronomy 32:4 He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.

Psalms 7:9 Oh let the wickedness of the wicked come to an end; but establish the just: for the righteous God trieth the hearts and reins.

Proverbs 21:15 It is joy to the just to do judgment: but destruction shall be to the workers of iniquity.

Hos 14:9 Who is wise, and he shall understand these things? prudent, and he shall know them? for the ways of the LORD are right, and the just shall walk in them: but the transgressors shall fall therein.

Matthew 13:49 So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,

Why do you try to test God?
Romans 9:20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus? 21 Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?

Proverbs 16:4 The LORD hath made all things for himself: yea, even the wicked for the day of evil.

Isaiah 64:8 But now, O LORD, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand.

Jeremiah 18:6 O house of Israel, cannot I do with you as this potter? saith the LORD. Behold, as the clay is in the potter's hand, so are ye in mine hand, O house of Israel.

Cannot I do with you as this potter? - Have I not a right to do with a people whom I have created as reason and justice may require? If they do not answer my intentions, may I not reject and destroy them; and act as this potter, make a new vessel out of that which at first did not succeed in his hands? [CLARKE]

behold, as the clay is in the potter's hand; and he can form and fashion it as he pleases, and it is not in the power of the clay to resist and hinder him: [GILL]
 
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Der Alte

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"annihilation in hell" is a contradiction terms. They are two very different ideas.
I agree. Why would God send someone to hell to annihilate them? God is capable of annihilating people right here in this world. "Apolummi", the word most often translated as destroy/destruction, 68% of the occurrences cannot mean annihilate.
 
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Der Alte

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In the OT the word often translated "hell" is שְׁאוֹל/sheol. While it does sometimes refer to the grave, sheol also refers to something other than the grave.
Proverbs 23:13-14
(13) Withhold not correction from the child: for if thou beatest him with the rod, he shall not die.
(14) Thou shalt beat him with the rod, and shalt deliver his soul from hell.
If a parent punishes a child that will not save the child from the grave.
 
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JackRT

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hell= grave

In Christian theology "hell" carries much more meaning than just the grave. The body is indeed in the grave but the soul lives on in eternal torment. The concept of "annihilation" is that the soul is extinguished as well as the body.
 
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Der Alte

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Consciousness in Hades is clear from the parable in Luke 16. The rich man is conscious.
Some type of conscious awareness in sheol is also clear from these two passages in the OT.
.....In Isa 14 there is a long passage about the king of Babylon dying, according to many the dead know nothing. They are supposedly annihilated, destroyed, pfft, gone! But God, Himself, speaking, these dead people in שאול/sheol, know something, they move, meet the dead coming to sheol, stir up, raise up, speak and say, etc.

Isa 14:9-11 (KJV)
9) Hell [שאול ] from beneath is moved for thee to meet thee at thy coming: it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations.

10) All they shall speak and say unto thee, Art thou also become weak as we? art thou become like unto us?
11) Thy pomp is brought down to the grave, [שאול] and the noise of thy viols: the worm is spread under thee, and the worms cover thee.

[ . . . ]
22) For I will rise up against them, saith the LORD of hosts, and cut off from Babylon the name, and remnant, and son, and nephew, saith the LORD.
In this passage God, himself, is speaking, and I see a whole lot of shaking going on, moving, rising up, and speaking etc. These dead people seem to know something, about something. We know that verses 11 through 14 describe actual historical events, the death of Nebuchadnezzar, king of Babylon.
.....Some will argue that this passage is figurative because fir trees don’t literally rejoice, vs. 8. They will argue that the passage must be figurative since God told Israel “take up this proverb against the king of Babylon.” vs. 4. The occurrence of one figurative expression in a passage does not prove that anything else in the passage is figurative.
.....The Hebrew word שאול/mashal translated “proverb” does not necessarily mean something is fictional. For example, Israel did not become fictional when God made them a mashal/proverb in 2 Chronicles 7:20, Psalms 44:14, and Jeremiah 24:9.

.....Here is another passage where God, Himself, is speaking and people who are dead, in sheol, speaking, being ashamed, comforted, etc.

Ezek 32:18-22, 30-31 (KJV)
18) Son of man, [Ezekiel] wail for the multitude of Egypt, and cast them down, even her, and the daughters of the famous nations, unto the nether parts of the earth, with them that go down into the pit.
19) Whom dost thou pass in beauty? go down, and be thou laid with the uncircumcised.
20) They shall fall in the midst of them that are slain by the sword: she is delivered to the sword: draw her and all her multitudes.
21) The strong among the mighty shall speak to him out of the midst of hell [שאול] with them that help him: they are gone down, they lie uncircumcised, slain by the sword.

22) Asshur is there and all her company: his graves are about him: all of them slain, fallen by the sword::[ . . . ]
Eze 32:30-31
(30) There be the princes of the north, all of them, and all the Zidonians, which are gone down with the slain; with their terror they are ashamed of their might; and they lie uncircumcised with them that be slain by the sword, and bear their shame with them that go down to the pit.
(31) Pharaoh shall see them, and shall be comforted over all his multitude, even Pharaoh and all his army slain by the sword, saith the Lord GOD.



 
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Dorothy Mae

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You do not seem to know the difference between brutal and Justice:
It is always a sign of a weak argument when the first thing you say to someone you have never interacted with is a personal insult. Neverthelss I will answer.
2 Peter 2:12 But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;
Now this addresses why some will suffer after judgement. It does not address HOW. What you are doing is mixing up the how and the why. Let's look at a non-biblical example. War is brutal. No one who went through one thinks any differently. If a man kills his enemy with his bear hands and a pocket knife, that is going to be a brutal encounter. But it doesn't follow that either were evil or doing moral wrong. In war soldiers kill each other. Modern war makes it less brutal for those with the powerful weapons. War in old days was brutal for both parties. But nevertheless not unjust necessarily. Each man knows what it means to be soldier.

Another example. A man can be sentenced to death for his crimes. That is justice. But if the means is cutting off bits and pieces of him until he expires, that is brutal. See the difference? You are mixing them up. For Sodom, the judgement was just but nevertheless brutal.
God is not unjust but gives everyone according to their works.
Sometimes a man of God killed wicked men with a sword...pretty brutal. But still just. You seem to think that God does not give the word for brutal treatment to wicked people. I think being killed by fire reigning down on you is brutal. Does not mean it is unjust.
Why do you try to test God?
I don't. I disagree with you because you are wrong. But you are not God. I can test you or disagree with you and God is not disturbed necessarily. THis you also need to realize. Your view is not God's on this.

Sometimes He chooses a brutal way.

And if you cannot express your views in your own words, do not bother to write. It is distasteful to try to have a discussion with some unknown author somewhere instead of a living poster. Why is that so many Christians cannot put their thoughts into words? They cannot possible give a reason for the hope that is within them. They ask someone else to do it.
 
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Dorothy Mae

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hell= grave
So since at lot of people are buried, a lot go to hell, even Christians who are promised salvation from hell. bummer.

Maybe we ought to change the preaching to avoid the grave so one can avoid hell. Maybe cremation and being kept in an urn saves one from hell....no grave. But the best is likely to get yourself eaten. Then there’s so grave at all.

You need to think a bit further what your statments mean because if you don't others certainly will. This one is pretty foolish.
 
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he-man

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Consciousness in Hades is clear from the parable in Luke 16. The rich man is conscious.[/QU OTE]
In Christian theology "hell" carries much more meaning than just the grave. The concept of "annihilation" is that the soul is extinguished as well as the body.
You got that part right anyway.

1Ti_6:16 [God] Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.
 
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Dorothy Mae

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You got that part right anyway.

1Ti_6:16 [God] Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.
Thought Jesus had promised eternal life. Guess he did not know that only God hath immortality. And here we all thought eternal life was because of Christ.
 
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Dorothy Mae

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In Christian theology "hell" carries much more meaning than just the grave. The body is indeed in the grave but the soul lives on in eternal torment. The concept of "annihilation" is that the soul is extinguished as well as the body.
Would be more interesting if the Bible said the evil do not receive any punishment except the reward they desire, end of all consciousness. It is not just but hey, some don't care about justice. (sarcasict, I admit.)
 
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DennisTate

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I used to believe in Soul Sleep and a variation of Annihilationism.... but reading near death experience accounts and comparing them to II Corinthians 12:2-4 cured me of that error.

https://www.near-death.com/experiences/notable/george-ritchie.html#a05b

 
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he-man

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Consciousness in Hades is clear from the parable in Luke 16. The rich man is conscious.
A parable is a story that is not real but made up to show something else.

Scripture plainly shows that the dead are silent in the grave and unconscious!

Psalms 1:4  The ungodly are not so: but are like the chaff which the wind driveth away. 5  Therefore the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous. 6  For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish. 

but the way of the ungodly shall perish; for his way is a wicked way, the way of sinners, Psa_1:1; it leads to destruction and death, and all that walk in it shall perish; [GILL]

The idea seems to have been, that "death" was a dark and gloomy object that obstructed all light, and threw a baleful shade afar, and that that melancholy shade was thrown afar over the regions of the dead. [BARNES]


6:5  For in death there is no remembrance of thee: in the grave who shall give thee thanks? In hell - - לשׁאול lishe'ôl, "to Sheol."

Psalms 31:17  Let me not be ashamed, O LORD; for I have called upon thee: let the wicked be ashamed, and let them be silent in the grave. 

let them be silent in the grave; as all are that are there; and the sense is, let them be brought to the grave, where they will be silent, or cease [GILL]

And let them be silent in the grave - Margin, "let them be cut off for the grave." Hebrew: "for Sheol." The more correct translation is that which is in the text, "Let them be silent." That is, let them go down to the grave - to "Sheol" - to the "underworld" - to the "land of silence." On the meaning of the word used here - "Sheol," the grave - see the notes at Isaiah_14:9; The word ‘hell’ here (שׁאול she'ôl) is rendered by the Vulgate, "infernus;" and by the Septuagint, ὁ ᾅδης ho Hadēs, "Hades." compare the notes and the notes at Psalms_16:10.

In hell - - לשׁאול lishe'ôl, "to Sheol." See Psalms_6:5
This is represented as a land of "silence." This idea is derived from "the grave," where the dead repose in silence; and the meaning here is, let them be cut off and consigned to that land of silence. It is a prayer that the wicked may not triumph.[BARNES]

1Samuel 2:9
  He will keep the feet of his saints, and the wicked shall be silent in darkness; for by strength shall no man prevail. 

10  The adversaries of the LORD shall be broken to pieces; out of heaven shall he thunder upon them:

so the Targum,"the wicked in hell in darkness shall be judged:''and it is said they shall be "silent" in it; Kimchi and Ben Melech; that is, by death, by the hand of God, by the sword of justice: [GILL]
 
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he-man

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Why do I feel damned by faint praise? You endear yourself.
1Ti 6:16 [God] Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.

In hell - - לשׁאול lishe'ôl, "to Sheol." See Psalms 6:5
This is represented as a land of "silence." This idea is derived from "the grave," where the dead repose in silence; and the meaning here is, let them be cut off and consigned to that land of silence. It is a prayer that the wicked may not triumph.[BARNES]

1Samuel 2:9
  He will keep the feet of his saints, and the wicked shall be silent in darkness; for by strength shall no man prevail. 

10  The adversaries of the LORD shall be broken to pieces; out of heaven shall he thunder upon them:

so the Targum,"the wicked in hell in darkness shall be judged:''and it is said they shall be "silent" in it; Kimchi and Ben Melech; that is, by death, by the hand of God, by the sword of justice:
 
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he-man

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Thought Jesus had promised eternal life. Guess he did not know that only God hath immortality. And here we all thought eternal life was because of Christ.
No! Eternal life is Granted by God for Christ to give to believers only!
In hell - - לשׁאול lishe'ôl, "to Sheol." See Psalms_6:5
This is represented as a land of "silence." This idea is derived from "the grave," where the dead repose in silence; and the meaning here is, let them be cut off and consigned to that land of silence. It is a prayer that the wicked may not triumph.[BARNES]

1Samuel 2:9
  He will keep the feet of his saints, and the wicked shall be silent in darkness; for by strength shall no man prevail. 

10  The adversaries of the LORD shall be broken to pieces; out of heaven shall he thunder upon them:

so the Targum,"the wicked in hell in darkness shall be judged:''and it is said they shall be "silent" in it; Kimchi and Ben Melech; that is, by death, by the hand of God, by the sword of justice:
 
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he-man

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Maybe we ought to learn Hebrew before we put our foot in our mouth.
In hell - - לשׁאול lishe'ôl, "to Sheol." See Psalms 6:5
This is represented as a land of "silence." This idea is derived from "the grave," where the dead repose in silence; and the meaning here is, let them be cut off and consigned to that land of silence. It is a prayer that the wicked may not triumph.[BARNES]

1Samuel 2:9
  He will keep the feet of his saints, and the wicked shall be silent in darkness; for by strength shall no man prevail. 

10  The adversaries of the LORD shall be broken to pieces; out of heaven shall he thunder upon them:

so the Targum,"the wicked in hell in darkness shall be judged:''and it is said they shall be "silent" in it; Kimchi and Ben Melech; that is, by death, by the hand of God, by the sword of justice:
 
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