I was glad to see that you referenced the Church Fathers. They provide a unique insight into the early Church. Hundereds of years before the New Testament was even thought of begining compiled, these Fathers of the Church advanced the Kingdom of God quicker that any other time in history. And guess what, they did it without a Bible!!! You provided many quotes from Church Fathers regarding the scriptures. What you fail to realize is a history and timeline. Did you know that The Council of Laodicea c. 360 produced the first list of books similiar to today's canon? This presents a problem with your thought process. What were the Fathers refering to when they referenced scripture? They could not have been refering to the bible. Maybe they were referring to the OT canon. The first attept at the OT canon was c. 170. This is a similiar problem protestants run into with St. Paul when he say all scripture is profitable etc, etc, ect. The scripture Paul is referring to is the Torah not the bible. Be that as it may, despite your error, I am sure the Church Fathers would exhort christians to adhere to the scriptures as defined by the Council of Hippo in 393. But you still have a problem. How was the New Testament compiled? If I am to use scripture for everything as you suggest, I cannot construct a New Testament. Luckily the Catholic Church had Tradtion as a measuring stick to see what books belonged in the Bible.
Let me address you issues. If you do not mind, rather than typing all this and casuing cramps in my fingers, I have copied and pasted much from my collection of documents gathered over the years.
The Church is visible, One, Holy, Catholic, Apostalic (Scriptural proof)
Matt. 5:14 - Jesus says a city set on a hill cannot be hidden, and this is in reference to the Church. The Church is not an invisible, ethereal, atmospheric presence, but a single, visible and universal body through the Eucharist. The Church is an extension of the Incarnation.
Matt. 12:25; Mark 3:25; Luke 11:17 - Jesus says a kingdom divided against itself is laid waste and will not stand. This describes Protestantism and the many thousands of denominations that continue to multiply each year.
Matt. 16:18 - Jesus says, "I will build my 'Church' (not churches)." There is only one Church built upon one Rock with one teaching authority, not many different denominations, built upon various pastoral opinions and suggestions.
Matt. 16:19; 18:18 - Jesus gave the apostles binding and loosing authority. But this authority requires a visible Church because "binding and loosing" are visible acts. The Church cannot be invisible, or it cannot bind and loose.
John 10:16 - Jesus says there must only be one flock and one shepherd. This cannot mean many denominations and many pastors, all teaching different doctrines. Those outside the fold must be brought into the Church.
John 17:11,21,23 - Jesus prays that His followers may be perfectly one as He is one with the Father. Jesus' oneness with the Father is perfect. It can never be less. Thus, the oneness Jesus prays for cannot mean the varied divisions of Christianity that have resulted since the Protestant reformation. There is perfect oneness only in the Catholic Church.
John 17:9-26 - Jesus' prayer, of course, is perfectly effective, as evidenced by the miraculous unity of the Catholic Church during her 2,000 year history.
John 17:21 - Jesus states that the visible unity of the Church would be a sign that He was sent by God. This is an extremely important verse. Jesus tells us that the unity of the Church is what bears witness to Him and the reality of who He is and what He came to do for us. There is only one Church that is universally united, and that is the Catholic Church. Only the unity of the Catholic Church truly bears witness to the reality that Jesus Christ was sent by the Father.
The Church is Visible, One, Holy, Catholic, Apostalic (Church Fathers proof)
Those, therefore, who desert the preaching of the Church, call in question the knowledge of the holy presbyters
It behooves us, therefore, to avoid their doctrines, and to take careful heed lest we suffer any injury from them; but to flee to the Church, and be brought up in her bosom, and be nourished with the Lord's Scriptures. For the Church has been planted as a garden (paradisus) in this world; therefore says the Spirit of God, 'Thou mayest freely eat from every tree of the garden,' that is, Eat ye from every Scripture of the Lord; but ye shall not eat with an uplifted mind, nor touch any heretical discord." Irenaeus, Against Heresies, 5:20 (A.D. 180).
"You may learn, if you will, the crowning wisdom of the all-holy Shepherd and Instructor, of the omnipotent and paternal Word, when He figuratively represents Himself as the Shepherd of the sheep
Such are the promises of the good Shepherd. Feed us, the children, as sheep. Yea, Master, fill us with righteousness, Thine own pasture; yea, O Instructor, feed us on Thy holy mountain the Church, which towers aloft, which is above the clouds, which touches heaven." Clement of Alexandria, The Instructor, I:9 (A.D. 202).
"We are not to give heed to those who say, Behold here is Christ, but show him not in the Church, which is filled with brightness from the East even unto the West; which is filled with true light; is the 'pillar and ground of truth'; in which, as a whole, is the whole advent of the Son of Man, who saith to all men throughout the universe, 'Behold, I am with you all the days of life even unto the consumption of the world.'" Origen, Commentary on Matthew, Tract 30 (A.D. 244).
"The spouse of Christ cannot be adulterous; she is uncorrupted and pure. She knows one home; she guards with chaste modesty the sanctity of one couch. She keeps us for God. She appoints the sons whom she has born for the kingdom. Whoever is separated from the Church and is joined to an adulteress, is separated from the promises of the Church; nor can he who forsakes the Church of Christ attain to the rewards of Christ. He is a stranger; he is profane; he is an enemy. He can no longer have God for his Father, who has not the Church for his mother. If anyone could escape who was outside the ark of Noah, then he also may escape who shall be outside of the Church. The Lord warns, saying, 'He who is not with me is against me, and he who gathereth not with me scattereth.' Cyprian, On Unity, 6 (A.D. 251).
[FONT='Calibri','sans-serif']
"'A city built upon a mountain cannot be hid' The light, or lamp of Christ, is not now to be hidden under a bushel, nor to be concealed by any covering of the synagogue, but, hung on the wood of the Passion, it will give an everlasting light to those that dwell in the church. He also admonishes the apostles to shine with like splendour, that by the admiration of their deeds, praise may be given to God." Hilary of Poitiers, Commentary on Matthew, 5:13 (A.D. 355). [/font]
Church Fathers on Mary
Remember, the Bible is not even a thought in anyone's mind. The early Church Fathers lived by Tradition and the word passed down from generation to generation. Let's see what the Fathers say about Mary.
St. Justin Martyr (d.165), (The Son of God) became man through the Virgin that the disobedience caused by the serpent might be destroyed in the same way in which it had originated. For Eve, while a virgin incorrupt, conceived the word which proceeded from the serpent, and brought forth disobedience and death. But the Virgin Mary was filled with faith and joy when the Angel Gabriel told her the glad tidings.... And through her was he born
. (3)
St. Irenaeus of Lyon (d.202), Just as Eve, wife of Adam, yet still a virgin, became by her disobedience the cause of death for herself and the whole human race, so Mary, too, espoused yet a Virgin, became by her obedience the cause of salvation for herself and the whole human race.... And so it was that the knot of Eve's disobedience was loosed by Mary's obedience. For what the virgin Eve bound fast by her refusal to believe, this the Virgin Mary unbound by her belief. (4)
St. Ambrose (d.397): It was through a man and woman that flesh was cast from Paradise; it was through a virgin that flesh was linked to God....Eve is called mother of the human race, but Mary Mother of salvation. (5)
St. Jerome (d.420) "death through Eve, life through Mary." (6)
The most complete ancient prayer to the Blessed Mother historically preserved is the Sub Tuum Praesidium (250 A.D.):
We fly to your patronage,
O holy Mother of God,
despise not our petitions
in our necessities,
but deliver us from all dangers.
O ever glorious and blessed Virgin.
Scripture on Mary
To preserve space, let's look at Mary as the Ark of the New Convenant. As you knoww, the OT pre figures the New Testament. So, what comparisons can we draw? Remember how the Ark was reverenced by the Jews. Does Mary deserve any less reverence?
Exodus 25:11-21 - the ark of the Old Covenant was made of the purest gold for God's Word. Mary is the ark of the New Covenant and is the purest vessel for the Word of God made flesh.
2 Sam. 6:7 - the Ark is so holy and pure that when Uzzah touched it, the Lord slew him. This shows us that the Ark is undefiled. Mary the Ark of the New Covenant is even more immaculate and undefiled, spared by God from original sin so that she could bear His eternal Word in her womb.
1 Chron. 13:9-10 - this is another account of Uzzah and the Ark. For God to dwell within Mary the Ark, Mary had to be conceived without sin. For Protestants to argue otherwise would be to say that God would let the finger of Satan touch His Son made flesh. This is incomprehensible.
1 Chron. 15 and 16 - these verses show the awesome reverence the Jews had for the Ark - veneration, vestments, songs, harps, lyres, cymbals, trumpets.
Luke 1:39 / 2 Sam. 6:2 - Luke's conspicuous comparison's between Mary and the Ark described by Samuel underscores the reality of Mary as the undefiled and immaculate Ark of the New Covenant. In these verses, Mary (the Ark) arose and went / David arose and went to the Ark. There is a clear parallel between the Ark of the Old and the Ark of the New Covenant.
Luke 1:41 / 2 Sam. 6:16 - John the Baptist / King David leap for joy before Mary / Ark. So should we leap for joy before Mary the immaculate Ark of the Word made flesh.
Luke 1:43 / 2 Sam. 6:9 - How can the Mother / Ark of the Lord come to me? It is a holy privilege. Our Mother wants to come to us and lead us to Jesus.
Luke 1:56 / 2 Sam. 6:11 and 1 Chron. 13:14 - Mary / the Ark remained in the house for about three months.
Rev 11:19 - at this point in history, the Ark of the Old Covenant was not seen for six centuries (see 2 Macc. 2:7), and now it is finally seen in heaven. The Jewish people would have been absolutely amazed at this. However, John immediately passes over this fact and describes the "woman" clothed with the sun in Rev. 12:1. John is emphasizing that Mary is the Ark of the New Covenant and who, like the Old ark, is now worthy of veneration and praise. Also remember that Rev. 11:19 and Rev. 12:1 are tied together because there was no chapter and verse at the time these texts were written.
Rev 12:1 - the "woman" that John is describing is Mary, the Ark of the New Covenant, with the moon under her feet, and on her head a crown of twelve stars. Just as the moon reflects the light of the sun, so Mary, with the moon under her feet, reflects the glory of the Sun of Justice, Jesus Christ.
So, it is clear from the Early Church Father and from Scripture, that the Church is Visible, One, Universal and Holy. If that is the case, and it was started by Christ, woe to those who through their own fault reject the Church.
It is also clear from scripture and the Early Church Fathers that Mary occupies a unique role and place in God's plan for slavation.
I am sure I missed a bunch of objections, but despite the copy/paste trick, my fingers are tired.
God Bless