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We've got those kinds of churches too in Toronto. We have everythingHey Tony. I haven't been able to find a church that is ok with just attendance. Wondering if the churches in Toronto are more laid back, or maybe a better word is diplomatic Once you are on the radar here, so to speak, they tend to want you to make denomination specific commitments, usually involving membership classes, small group attendance, and public and sometimes broadcasted baptism events.
Sometimes they use high pressure tactics too.
Please explain what you mean by not belonging to the category of non-denomination. I think I can see what your intended meaning is in your 3rd paragraph but I'd like to be certain.I don't have a denomination and I don't belong to the category of non-denomination either.
How would this work? Does there not end up having to be some fixed doctrines? For example, is Jesus Christ the Head of the Body of Christ?Denominations disagree with one another on doctrinal issues. Each denomination has its strengths and weaknesses. I had set myself a program to visit all religious places accessible by Toronto's TTC. For this reason, I routinely visit denominational and non-denominational churches. I attended Catholic mass, Jewish synagogue, Muslim mosque, Mormon temple, Jehovah Witness kingdom hall, Buddhist temple, and even some New Age meeting. I don't recommend this practice to everyone. It's good to have a home church and stay put
I propose A Denomination-Free, Disciplined, Logical, and Probabilistic Approach to Biblical Hermeneutics. Instead of forming an association by a fixed set of doctrines as denominational and non-denominational churches do, I attempt to form an informal association by a methodology by which any doctrine can be checked against. It is a dynamic way of forming an association.
This has pretty much been my position for quite some time. Thanks for the company.I'm a Christian. The word "Christian" is in the Bible. I am a member of the Body of Christ.
In your first statement above, you said you don't belong to the category of non-denomination. A little confusing. I'd like to better understand your meanings and intentions.BTW, you don't have to stay in a non-denominational church to be a non-denominational. For 10 years, I attended a Baptist church and never called myself a Baptist. I was a Christian in a Baptist church.
Right. I wouldn't insist that I don't belong to the category of non-denomination all the time. Basically, I prefer not to be labeled when such usages are loaded.Please explain what you mean by not belonging to the category of non-denomination.
Right againHow would this work? Does there not end up having to be some fixed doctrines? For example, is Jesus Christ the Head of the Body of Christ?
I was never formally a member of any church/denomination.In your first statement above, you said you don't belong to the category of non-denomination. A little confusing. I'd like to better understand your meanings and intentions.
Same here. I'm just a plain old ordinary Christian.I'm a Christian. The word "Christian" is in the Bible. I am a member of the Body of Christ.
Understood, I think. Since a denomination is really a designation or classification, not identifying with a denomination is pretty clear and non-denomination has really become a classification in its own these days. They're all "loaded" as you say.Right. I wouldn't insist that I don't belong to the category of non-denomination all the time. Basically, I prefer not to be labeled when such usages are loaded.
Agreed.Right againI want to stay away from formal membership organizations. Loose association is fine.
I was pretty heavily affiliated and ordained in a theological camp that I now disagree with. So, it's back to the first point above and has been for many years.I was never formally a member of any church/denomination.
Thanks for your follow up.Feel free to follow up for clarifications![]()
I'm a Christian. The word "Christian" is in the Bible.
See John the Baptist or BaptizerSo is "Baptist."
John was one.
Matthew 3:1 In those days came John the Baptist, preaching in the wilderness of Judaea,
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I am not against anyone who calls himself a Baptist, a Catholic, etc. I prefer the generic and biblical label "Christian".Okay.
Now what?
I am not against anyone who calls himself a Baptist, a Catholic, etc. I prefer the generic and biblical label "Christian".
At the end of the analysis aren't you simply proposing an approach of letting the Word say and mean what it/He says and remaining open enough to interacting with and considering the exegetical insights of [some] others no matter their theological camp?I don't have a denomination and I don't belong to the category of non-denomination either.
Denominations disagree with one another on doctrinal issues. Each denomination has its strengths and weaknesses. I had set myself a program to visit all religious places accessible by Toronto's TTC. For this reason, I routinely visit denominational and non-denominational churches. I attended Catholic mass, Jewish synagogue, Muslim mosque, Mormon temple, Jehovah Witness kingdom hall, Buddhist temple, and even some New Age meeting. I don't recommend this practice to everyone. It's good to have a home church and stay put
I propose A Denomination-Free, Disciplined, Logical, and Probabilistic Approach to Biblical Hermeneutics. Instead of forming an association by a fixed set of doctrines as denominational and non-denominational churches do, I attempt to form an informal association by a methodology by which any doctrine can be checked against. It is a dynamic way of forming an association.
I'm a Christian. The word "Christian" is in the Bible. I am a member of the Body of Christ.
BTW, you don't have to stay in a non-denominational church to be a non-denominational. For 10 years, I attended a Baptist church and never called myself a Baptist. I was a Christian in a Baptist church. I have never formally joined any church/denomination.
Something like that, yesAt the end of the analysis aren't you simply proposing an approach of letting the Word say and mean what it/He says and remaining open enough to interacting with and considering the exegetical insights of [some] others no matter their theological camp?