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I have already moved to Nazarene rather than United Methodist.
Hello, Folks. Did either of you seriously consider other choices of denomination?. Were there any such available to you in your areas? Also, is there anything about the UMC that you miss now that you have joined the Church of the Nazarene?That makes two of us! Welcome to the club!
Thanks. I can appreciate that. The Nazarenes would be closer to Methodism in my understanding.Albion, I considered Assembly of God. There is an Assembly of God church very near the Nazarene Church that I picked. I miss the hymns from the UMC.
Hello, Folks. Did either of you seriously consider other choices of denomination?. Were there any such available to you in your areas? Also, is there anything about the UMC that you miss now that you have joined the Church of the Nazarene?
Many thanks, actionsub. Strictly as an outside observer, I had doubts about the Ch of the Nazarene when I asked the question, but both your answers and that of Gundy were quite helpful.
I had expected that the lack of ceremony and perhaps a too strong emphasis upon certain Wesleyan specifics might have made that church "iffy," but apparently that wasn't the case. And the Nazarenes seem to me to be one of the less well known denominations in any community, although Methodist emigres would, I don't doubt, have it on their list of possibles.
Location and distance played a part in my decision - I had moved a long way from the UMC I used to go to. They had a female pastor married to a retired UMC Pastor - she was very knowledable in Hebrew. The Nazarene Church has a band rather than a choir (drums, keyboards, guitars and bass) - the Nazarene pastor plays bass at times.
I pray that the new global Methodist church thrives. I wonder what many in my area will do. I can't imagine many of them are open to affirming homosexual relationships.
I have my doubts that they will thrive. The problem with the GMC's view of homosexuality is that straight people won't stop having gay children. In less than a generation they'll have a blow up all over again about the pastor not being able to perform the weddings of their own children and grandchildren.
Or, like the SBC after the liberals split off to form the CBF, it'll be some other issue (ex. CRT) that they'll start fighting as a distraction from having to fight about THAT...
Honestly, most the folks in the CBF wouldn't be considered a liberal anywhere other than in the SBC. But yes, if your main purpose for existence is to be against something, you won't do well as a denomination, organization, whatever. Because once you are no longer there to argue with whom you are against you'll lose your focus.
If the GMC can do more than just be the anti-LGBTQ Methodists, they may grow and succeed. But if that remains their main focus, they will eventually flounder.
I have my doubts that they will thrive. The problem with the GMC's view of homosexuality is that straight people won't stop having gay children. In less than a generation they'll have a blow up all over again about the pastor not being able to perform the weddings of their own children and grandchildren.
Straight people have always had gay children. That's where gay children come from. That doesn't necessarily prevent people from adhering to a solid view of the Scriptures.
It also doesn't prevent people from thinking there is only one interpretation of scripture. Scripture does not answer questions about human sexuality clearly. If it did, we'd not have every mainline denomination (or nearly so) splitting or fighting over which interpretation is the best interpretation.
Some of these schismatic groups have been aided and abetted by conservative-friendly bishops in Africa.
Yours is a good point. Is it the principles and beliefs that are left behind when there is a schism, or it is just the organizational framework?The gay-normalizers are by far the minority in the worldwide church. Seems to me they are the schismatic groups.
Yours is a good point. Is it the principles and beliefs that are left behind when there is a schism, or it is just the organizational framework?
I understand, but it's also the case that the word "schismatic" or "schism" is normally seen as a negative, as a criticism. They're the bad folks.For the purposes of the discussion, I used "schismatic" in reference to the organizational body, not the orthodox faith.
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