I was reading today Shmot Lamed Gimel ( Exodus 33) and the story of Moshe interceeding for Am Yisrael. Moshe said that if your Panim ( face,presence) doesn't go with us, we will not go up from here. Moshe knew what was important, the presence and Shekina of יהוה . Earlier in the chapter, Moshe went into the tent of meeting ( I call it the tent of intamacy and holiness) and after he left the Torah makes sure to mention that his young aid Yehoshua stayed at the entrance of the tent ( basking in the shekina).
Later I read Dvrai Hayamim Bet Tsion ( 2 Chronicles 7) when the priests dedicated Solomon's temple and were not able to stand because of the cloud of shekina.
I then remembered Adam walking with יהוה in the cool of the evening in Bereshit. What glory, what intamacy !!!!! This is the purpose of Torah !
Last of all in 2 Corinthians when Paul mentions about Moshe's fading glory and in the New Covenant the ever increasing and great glory !!! It ends with ," and where the Lord is the Spirit and where the Spirit of the Lord is there is liberty."
From Adam in Bereshit to Yochanon ( John) in Hitgalut ( Revalation) it starts with experiencing יהוה and ends with experiencing יהוה .
In Hebrew this is called a "Chavaya" with Elohim.
This is what was expressed with Yeshua, the greatest Chavaya (experience Ben Adam (mankind) has ever had with Adonai.
WHile the Prushim were arguing about how to obey Torah, the simple sinners, prostitutes, tax collectors, and goy law-breakers ( the woman with the issue of blood, probably not a noachcide) were experiencing Adonai Panim al Panim ( face to face).
The Prushim were upset with Yeshua hanging out with sinners and tax-collectors ( sounds much like messianics not hanging out with non-noahcide christians) , while it was the Torah-breakers who were experiencing the living Torah firsthand.
Let us not get caught up in the way of the Prushim.
"Knowledge Puffs Up, But Love Builds Up." - 1 Corinthians 8
Later I read Dvrai Hayamim Bet Tsion ( 2 Chronicles 7) when the priests dedicated Solomon's temple and were not able to stand because of the cloud of shekina.
I then remembered Adam walking with יהוה in the cool of the evening in Bereshit. What glory, what intamacy !!!!! This is the purpose of Torah !
Last of all in 2 Corinthians when Paul mentions about Moshe's fading glory and in the New Covenant the ever increasing and great glory !!! It ends with ," and where the Lord is the Spirit and where the Spirit of the Lord is there is liberty."

From Adam in Bereshit to Yochanon ( John) in Hitgalut ( Revalation) it starts with experiencing יהוה and ends with experiencing יהוה .
In Hebrew this is called a "Chavaya" with Elohim.
This is what was expressed with Yeshua, the greatest Chavaya (experience Ben Adam (mankind) has ever had with Adonai.
WHile the Prushim were arguing about how to obey Torah, the simple sinners, prostitutes, tax collectors, and goy law-breakers ( the woman with the issue of blood, probably not a noachcide) were experiencing Adonai Panim al Panim ( face to face).
The Prushim were upset with Yeshua hanging out with sinners and tax-collectors ( sounds much like messianics not hanging out with non-noahcide christians) , while it was the Torah-breakers who were experiencing the living Torah firsthand.
Let us not get caught up in the way of the Prushim.
"Knowledge Puffs Up, But Love Builds Up." - 1 Corinthians 8