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Where Are The Dead?

stryper36

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Epicureans:

The followers of Epicurus, the Greek philosopher who lived 341-270 B.C. He taught that nature rather than reason is the true reality; nothing exists but atoms and void, that is, matter and space. The chief purpose of man is to achieve happiness. he has free will to plan and live a life of pleasure. Epicurus gave the widest scope to this matter of pleasure, interpreting it as avoidance of pain, so that the mere enjoyment of good health would be pleasure. Such stress on the good things of life, while very practical, is also very dangerous.
For the philosopher the highest joy is found in mental and intellectual pursuits, but for lesser souls lower goals of sensual satisfaction fulfill the greatest pleasure. Thus the high standards of the founder were not maintained and the philosophy gained a bad reputation. Since such teaching appealed to the common man, this natural philosophy became widespread. It was widely held at the time of Christ. Paul met it at Athens when he encountered the philosophers of that city.(ACTS 17:16-33). They were not impressed by his teaching of creation, judgment, and resurrection, since all these doctrines were denied by the Epicurean philosophy.
The Epicurean idea was that at death man is extinct.

Stoics:

Stoicism was a system of pantheistic monism. It held that fire is the ultimate substance with God, the active principle of the cosmos, premeating everything as a sort of soul. Nature, it taught, is a hierarchical unity controlled by the unversial Logos, an impersonal reason at once immanent and divine. As a logos-being man can perceive and assent to the determinism which makes all events necessary and which therefore reduces evil to mere appearance. By assenting to this determinism - indifferently called fate or providence, man is able to live in harmony with native. Nothing lies within man's power except imagination, desires, and emotions; thus by cultivating not alone detachment from the world outside him but also mastery over his reactions to the world's impingement upon himself, the philosopher achieves freedom, happiness, and self-sufficiency.
Stoicism was aristocratic and austere, rigorously excluding pity, denying pardon, and suppressing genuine feeling. Its view of sin was hopelessly shallow, since it did not think in terms of obedience to a personal God. Sin was simply an error of judgment, easily rectified by a change of opinion. But among its virtues were cosmopolitanism and egalitarianism. Moreover, as partakers of a common rational nature, men everywhere are subject to the same law.
The Stoics believed that the body ends in death while the soul merges with deity and loses its identity.

Plato:

Plato was born in Athens. His father Ariston died when Plato was a child. As a young man, Plato wanted to become a politician.
Plato was deeply disillusioned when they brought the philosopher Socrates to trial and sentenced him to death in 399 B.C. Plato left Athens and traveled for several years.
In 387 B.C., Plato returned to Athens and founded a school of philosophy and science that became known as the Academy. The school stood in a groove of trees that, according to legend, was once owned by a Greek hero named Academus. Some scholars consider the Academy to have been the first university.
Except for two trips to the city of Syracuse in Sicily in the 360's B.C., PLato lived in Athens and headed the Academy for the rest of his life. His most distinguished pupil at the Academy was the Greek philosopher Aristotle.
Plato's political philosophy, like his ethics, was based on his theory of the human soul. He argued that the soul is divided into three parts; 1) the rational part, or intellect; 2) the spirited part, or will; and 3) appetite or desires.
Plato argued that we would know that the soul has three parts because they occasionally conflict with each other.
Plato believed that though the body dies and distintegrates, the soul continues to live forever. After the death of the body, the soul mingrates to what Plato called the realm of the pure form. There, it exists without a body, contemplating the
After a time, the soul is reincarnated in another body and returns to the world. But the reincarnated soul contains a dim recollection of the realm of forms and yearns for it. Plato argued that people fall in love because they recognize in the beauty of their beloved the ideal of beauty that they dimly remember and seek.
Plato held that the body ceases to exist in death forever, but the soul continues with its own individual identity.

Christians:

Christianity teaches that the spirit leaves the body and returns to God to an intermediate state. When the spirit returns to the body at the resurrection, both body and soul will live forever by the eating of the Tree of life in the Paradise of God. The wicked shall be cast both body and soul into Hell.
 

stryper36

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Abaddon: Wicked dead for it is a place of destruction. Job 31:12


Sheol: Both wicked and righteous (even Jesus). Psalms 16:10


Hades: Both the wicked and righteous (even Jesus). Acts 2:31


Abyss: Demons - Luke 8:31

Jesus - Rom. 10:7

Demons(locusts) - Rev. 9:1-3

The Beast - Rev. 11:7

Dragon - Rev. 20:1


Tartarus: Wicked angels. 2 Peter 2:4


Paradise: Righteous dead - Luke 23:43

Jesus and thief - Luke 23:43

Paul (in the body or out of the body) - 2 Cor. 12:4

Overcomers - Rev. 2:7


Heaven: The Godhead

Righteous angels - Matt. 22:30

Righteous men - Matt. 5:12


Gehenna: The wicked dead - Matt. 23:33


Lake of Fire Death and Hades - Rev. 20:14

Devil and his angels - Matt. 25:41

Beast and false prophet - Rev. 19:20

Devil - Rev. 20:10

Whosoever's name was not in the Book of Life - Rev. 20:15


Abraham's bosom: Abraham and Lazarus - Luke 16:22
 
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stryper36

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Hell
There are 4 words in the KJV translated "Hell". Of these 4 words, only one of them is used in the Old Testament. That word is the Hebrew word "sheol"
In the New Testament, the 3 words translated are "Hell", "Gehenna", and "Tartarus", all Greek words.
The Hebrew word "sheol" is translated as follows:
* " Hell" - 31 times (Psalm 9:17)
* " Grave" - 31 times (Eccles. 9:10)
* " Pit" - 3 times (Job 17:16)


But actually, the Hebrew word "sheol" does not mean either "Hell", "Grave", or "Pit". It means " the unseen world " or " the place of departed spirits."
* Strong's Hebrew and Chaldee Dictionary says that " sheol" is " the world of the dead."
* Youngs Analytical Concordance says that "sheol" is "the unseen state."
* Smiths Bible Dictionary says that "sheol" is " always the abode for departed spirits."


So Sheol does not strictly refer to Hell, but to the place of departed spirits, irrespective of whether saved or lost. Sheol is simply a term meaning " the state of the dead in general, without any restriction of happiness or misery."
In many instances where the word is used, however, the reference is clearly to that compartment of Sheol where the wicked are punished.

The English word "Hell" refers to a place of eternal punishment for the wicked. Its meaning does not distinguish between the two separate places for the wicked to be punished, one temporary for the soul, and the other, Lake of Fire, permanent for the soul and body. Nor does its meaning include the place of comfort for saints prior to Christ's resurrection. In normal English conversation, Hell is used only in the negative sense, with no saved people ever going there.


Hades
"Hades" is the Greek word in the New Testament which corrosponds to "sheol" and is translated as follows:
* "Hell" - 10 times (Matt. 11:23)
* "Grave" - 1 time (1 Cor. 15:55)


But "Hades", like Sheol, does not strictly or exclusively refer to Hell.
"Hades" is the corrosponding Greek word to the Hebrew word "Sheol", and both have the same meaning.
* Strong's Greek Dictionary of the New Testament says that "Hades" is the place [state] of departed souls.
* Young's Concordance: " the unseen world."
Hades is technically the unseen world, the Hebrew Sheol, the land of the departed.


Gehenna
"Gehenna" or "the Gehenna of Fire" is the Greek word that strictly means Hell. It is never translated by any word but "Hell" and 11 of the 12 times the word is used, it is used by the Lord Jesus Christ Himself.
(Matt. 5:22,29,30; 10:28; 18:9; 23:15; 23:33, Mark 9:43,45,47, Luke 12:5, James 3:6)


The word "Gehenna" is of Hebrew origin derived from "valley" and "Hinnom."
Gehenna is the valley of Hinnom where fire burned continually.
The Valley of Hinnom was a place near Jerusalem where Ahaz introduced the worship of fire gods, the sun, Baal and Moloch. The Jews under ungodly Manasseh offered the children as burnt offerings in this idolotrous worship. This cruel worship was finally abolished, and later Josiah made the place a receptacle of dead carcasses and bodies of malefactors, in which worms were continually gendering. A perpetual fire was kept to consume the putrifying matter. The place was still in existance at the time of Christ, and the Saviour illustrated somewhat the condition in eternity, in "the Gehenna of fire," by reference to this valley.
The Lord Jesus referred to hell as the "Gehenna of fire" into which "both body and soul" will be cast. He said that it is " unquenchable fire" and that " the worm[man] dieth not" in the flame, just as the 3 Hebrew children of Daniels day did not die when cast into the fiery funrace[Dan.3].
Christ did not warn of Hell simply to scare emn. He warned of Hell because it is a reality.


Tartarus
The 4th word translated "Hell," is used only once in the New Testament.[2 Peter 2:4]
* Strong's Greek Dictionary of the new Testament says that "Tartarus" is "the deepest abyss of Hades," and that the word means " to incarcerate [imprison] in eternal torment."
 
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stryper36

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Soul:
Hebrew - "Nephesh"
Greek - "Psuche"


Spirit:
Greek - "Pneuma"


The word "soul" is used 6 different ways in the Scriptures.
* Soul is used as "breath or wind." - Job 41:21
* Soul is used to indicate life or animated life. - Exodus 21:23
Lev. 17:11; 22:11
Num. 31:28
Rev. 16:3

* Soul is used to indicate a creature or person. - Gen. 42:21; 46:15
Judges 16:16
Job 30:25

In this sense God has a soul - Isaiah 1:14; 42:1
Jeremiah 5:9; 6:8; 32:41
Hebrews 10:38

* Sometimes it is synonmous with "Spirit." - 1 Kings 17:20,21
Matt. 10:28
3 John 2
Rev. 6:9


The word "spirit" is derived from the Hebrew "ruach" and the Greek "pneuma."
The expression, "Spirit of the Lord," appears 33 times in the Bible.
The expression, "Spirit of God," occurs 43 times.
* God is spirit - John 4:24
* Christ is spirit - Luke 23:46
* The last Adam(Christ) was made a quickening spirit - 1 Cor. 15:45
* The Holy Spirit is called "the eternal spirit." - Hebrews 9:14
* Angels are spirits - Hebrews 1:7


This immortal spirit must be distinguished from the mortal body. "a spirit hath not flesh and bones" (Luke 24:39) though it inhabits a body of flesh and bones. "There is a spirit IN man" (Job 32:8). .. "The Lord.. formeth the spirit of man WITHIN him." (Zechariah 12:1). "Glorify God in your BODY, and in your SPIRIT" (1 Cor. 6:20). "We ... worship God in the Spirit ... and have no confidence in the flesh" (Philippians 3:3). Christ said, "Father into thy hands I commend my spirit." (Luke 23:46). His body was buried. Stephen said, "Lord Jesus, receive my spirit." (Acts 7:59). His body was buried.
 
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stryper36

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Surely, there can be no doubt that the soul of man is conscious after death. Death is only separation. The word separation could be used instead of the word "death." Death is a sleep. For the body to sleep does not mean that the soul is asleep.

When this mortal clay reposes in superlative slumber, when every nerve, every muscle and every fiber of its physiacl being is completely relaxed by reason of the fact that the soul has moved out and life no longer exists in the house of clay, the soul of man is still very much alive and will continue to be conscious throughout eternity.

Many statements of the Bible would be meaningless, if it were a fact that the soul is insensible after death.

Jesus said,"Whosoever liveth and believeth on me shall never die."(JOHN 11:25).

Our Lord declared that Moses and Elijah had not yet ascended into heaven, yet they conversed with Christ.(JOHN 3:13; Matt. 7:1-8).

God said,"I am the God of Abraham, and the God of Jacob." Christ explained God's declaration to man," God is not the God of the dead, but of the living."(Matt.22:32).

The soul of man, given by God, is not dependent upon a mortal house of clay for its existence. Paul said,"whether we wake or sleep, we would live together with him."( 1 Thess. 5:10).

In the narrative of the rich man and lazarus of Luke 16:19-31, is evidence, beyond doubt, of the consciousness of the soul after death. The Bible speaks of those in the hadean world as those who hear, talk, feel, think, and speak.

They both were dead and were conscious after death. They talked, even conversing about things in this life on earth. They remembered.

Nothing is destroyed by death except the union, for both spirit and body are returned to their original sources. death, far from meaning "extinction," denotes the continuation of life in another state. The opposite of a living body is a dead body, for James said, "For as the body without the spirit is dead." (JAMES 2:26). He did not say that the spirit was dead if it did not have the body, but that the body was dead(separated from life) if it did not have the spirit. At death, the body returns to the grave and the dust with its essential properties while the spirit returns to God with its essential properties. Thus, the body goes into the grave unconscious, for consciousness is no property of the body. The spirit is conscious, for consciousness is a property of the spirit.(LUKE 9:28-32; REV. 6:9,10; 14:13)
 
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stryper36

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Luke 16: 19-31


1. It Expresses 6 Great Doctrines:


* The immortality of the soul

* The two destinies of man

* That the wicked are punished

* That the righteous are comforted

* The dead are conscious

* The ministry of angels




2. It Exposes 9 Great Errors:


* No annihilation at death

* No conditional immortality

* No praying to saints

* No calling back the dead

* No second chance after death

* No Purgatory

* No soul sleeping

* No universalism

* No election of believers

* No Hell on earth




3. It Expounds 6 Great Lessons:


* Wealth is not success

* This world's goods are useless at death

* Godly ancestors are no help to us in death

* Preparation must be made in this life

* The Bible is all sufficient for our salvation

* Repentance is necessary to avoid the place of torment




4. It Explains 6 Great Incidentals:


* Our memories are present after death

* The wicked dead are conscious of the blessed state of the righteous

* We had better get spiritually interested in the loved one's destiny in this life

* All men are not going to the same place

* Death is a great leveller of men

* Death destroys neither conscience, memory, personality, nor intellect
 
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stryper36

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Will we know each other in heaven? There will be no "marriage and giving in marriage." The Sadducees objected to the realities of heaven by submitting the problem of one recognizing a plurality of wives in heaven. But our Lord emphasized that in glory land of the redeemed there will be no fleshly relationships as experienced on earth, therefore, no problems carried from earth to heaven.


It will be a glad day of reunion for loved ones n heaven. It will be a glorious day of supreme fellowship with God, our Father, Christ our blessed Savior, and the Holy Spirit, who made the joys of heaven possible.


The inspired apostle declared that we shall then see, not "darkly" but "face to face." He concluded, " now I know in part; but then shall I know even as also I am known." (1 Cor. 13:12)


When Christ appeared to the eleven, after His death and resurrection, he said: "Behold, my hands and my feet, that it is I myself: handle me, and see, for a spirit hath not flesh and bones as ye see me have." (Luke 24:39

Mary recognized Him (John 20:16).

Mary Magdalene recognized Him (John 20:18).

The disciples recognized our Lord after His resurrection (John 20:20).

The rich man in hades recognized Abraham and Lazarus afar off (Luke 16:19-31).

The disciples recognized Moses and Elijah when they appeared with Christ on the "Mount of Transfiguration" (Matt.17:1-8).


There is no indication we will lose our memory or intellect.


* Abraham was gathered to his fathers, but they were in graves in other countries.

(Gen. 25:8)

* Jacob expected to join Joseph, even though he thought Joseph had been eaten by wild animals. (Gen. 37:35)

* David had hopes of seeing his infant son (2 Sam. 12:23)

* Samuel was recognized and told Saul he would join him (2 Sam. 28:14,15,19)

* Matt. 22:32, " I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living."

* Angels are distinguishable, such as Gabriel and Michael, and we will be as the angels in Heaven in the resurrection.

* The teaching of rewards in Heaven add to the view that we will still be individuals.
(Matt. 25:20-24)
 
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