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When Worlds collide...Is it all or nothing

RC_NewProtestants

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An interesting thing happened at the Sabbath School class I attend. Our regular teachers were not there so the teacher of another class led both classes. I don’t know who was from her class or who the visitors to our class were. One younger man made a comment about not taking the days of the Genesis creation account as literal. Now it was not me bringing this up, but I did point out that they were called days even before there was any way to define a day, e.g. no sun so that it is reasonable to question what day meant.

A little later after the teacher had given her view that we should be interpreting the Bible through what we know of Jesus Christ another man, I don’t recall him ever at our class before but I have seen him around the church a lot so I know he is a regular member, said in effect if you don’t believe in the literal days of creation in the Genesis story you can’t believe in the literal life, death and resurrection of Christ. I think if we had had our regular class teachers we would have examined that statement but we didn’t and most of the people there were not regular members of our class so I have no idea where they stood on interpreting the Bible. So I like everyone else let his statement stand.

What bothers me most about this is the way that such antagonism exists between people in the Adventist church. Here was someone who because he can’t conceive of any other way of interpreting the Genesis story has determined that if you don’t view the story the way he does, you can’t believe in Jesus Christ. Yes this is a common statement that I have heard fundamentalists use but it has never made sense. It is rather like saying that if you don’t see Satan as the serpent then you can’t see Jesus as the Savior. Yet it was not until near the end of the first century that Satan was compared to the serpent of old. Israel did not see the serpent as Satan, the New Testament church through at least most of it’s time did not have to see Satan as the serpent yet they were very capable of seeing Jesus Christ as the Savior. Just because someone equates something to something else does not make the equation valid.

Somehow the Traditional Seventh- day Adventist (TSDA) equates the Genesis account that was even by their estimation was written 1500 years after any of the events recorded. Written to a people coming out of slavery in a very primitive world and introducing a concept of One God instead of many gods. Requiring that it must be viewed as historically accurate as the New Testament all of which was written within 100 years of the events recorded and most of the accounts taken from witnesses. Though we don’t know who wrote most of the gospels we do know that the gospel now called Luke attributes it sources to witnesses and even the more liberal scholars will acknowledge that John’s disciples probably wrote the book of John.

There is this tremendous difference in the material that records the life of Christ and that that records the Creation of the world to which there was no witnesses. So why is it so important for the Traditionalist to demand that one particular view of the Creation must be accepted or you cannot accept the historicity of Jesus Christ?

The answer I think is found in the culture within the Adventist church, probably a similar culture is found in other fundamentalist churches but here I deal with Adventism. That culture has been to declare our beliefs to be true whether they can be shown to be true or not, whether they can be shown to be derived from the Bible or not. Because the culture inside the church makes these claims and indoctrinates them through the Lesson Study Guides and the Sermons people begin to make assumptions that call anything else a deception. In fact on the same day as the above incident the Pastor began his sermon by telling the congregation that all the other views of eschatology are deceptions. Armageddon is a deception, a rebuilt temple in Jerusalem is a deception and of course the rapture is a deception. In general unless it is from the SDA churches expectations of end times everything else is a deception. I am sure that there are people in other churches who will say that the Adventist view of eschatology is also a deception but how can one make predictions about what is to come and call other predictions about what is to come a deception. None of the groups has any evidence that the other is wrong or they are right or what is going to happen one way or the other. So to say that it is a deception is actually a deception. All these different groups are trying to interpret the Bible verses to make sense of the different Bible passages. Personally I don’t think we have any ability to predict either the end time events here on earth or what is to happen after the second coming. We have a common history of being wrong when making predictions even with all the information the Bible gives. And the modern prophets have been equally wrong.

The point here is that there is a culture that defines the church as completely right and others, outside the denomination or the denominations norms as completely wrong. This translates into a restricted view when discussion groups meet. It translates into an all or nothing view, either you agree with my traditional views or you can’t be a Christian. I can only imagine how the young man felt after the traditional Adventist asserted that the younger man could not believe in a literal Jesus Christ. Will he ever come back to our church? In some ways I think many traditional Adventists would rather he did not come back, they don’t want people in the church who according to the TSDA’s view are compromising with Satan to destroy the Adventist church. Yet I and no doubt other Progressive SDA’s welcome other Christian views into the Adventist church. We don’t have all the truth and we most definitely have wrong interpretations, why then pretend we have a corner on the truth? As a church shouldn’t we actually be trying to grow in understanding? Can we really grow if we merely assume our traditional views are all there is? We must change the culture within our Adventist churches, faith and reason must exist together if we expect to fulfill the great commission.
 

RC_NewProtestants

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I have been listening to the Good News Tour 2006 talks found on the HeavenlySanctuary.com website. I am probably a little more then half way through and will offer some analysis in the near future. For now I would like to recommend people listen to Alden Thompson's talk entitled Jesus Solves All The Problems in The Bible

The title of course is a bit facetious but it is well worth listening to as it relates quite well with the quarter's Sabbath School Lessons on the Bible. what I like about Thompson is that he does not take verses out of context the way most of the other speakers at the conference do.
 
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StormyOne

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thanks for sharing RC... the ongoing problem for some adventists steeped in tradition and refusing to let go is that they believe God did not really bless us with a brain... and that somehow we must suspend our brain functioning to "believe" in God... Likewise many believe that the bible is the infallible word of God.... that is a recipe for foolishness, craziness or both...
 
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Sophia7

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Yet I and no doubt other Progressive SDA’s welcome other Christian views into the Adventist church. We don’t have all the truth and we most definitely have wrong interpretations, why then pretend we have a corner on the truth? As a church shouldn’t we actually be trying to grow in understanding? Can we really grow if we merely assume our traditional views are all there is? We must change the culture within our Adventist churches, faith and reason must exist together if we expect to fulfill the great commission.

Yes, and shouldn't we be spending less time trying to convince other Christians that they have been deceived about certain doctrines and more time trying to spread the gospel to those who don't know Christ at all?

I've been discouraged lately because our local churches in particular are primarily concerned with evangelizing our own members, but they have no desire to reach out to the unchurched. And the sad thing is that even when non-Christians do visit, they are met with condemnation because they smoke, drink, live with their girlfriends/boyfriends outside of marriage, etc.
 
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Mankin

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This is an issue which I have a real problem with. It seems like many adventists feel like church is for those who are perfect (or close to it). If they are so perfect, they don't need church. Church is for sinners.

JM

:amen: As Jesus once said, "It is the sick who need the docter not the healthy." I am not sure if I got that verse exactly right, but that is the general statment.
 
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RC_NewProtestants

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Yes, and shouldn't we be spending less time trying to convince other Christians that they have been deceived about certain doctrines and more time trying to spread the gospel to those who don't know Christ at all?

I've been discouraged lately because our local churches in particular are primarily concerned with evangelizing our own members, but they have no desire to reach out to the unchurched. And the sad thing is that even when non-Christians do visit, they are met with condemnation because they smoke, drink, live with their girlfriends/boyfriends outside of marriage, etc.

My opinion is that before we can really adequately evangelize we have to establish a healthy local church to evangelize people into. Which is sort of the reason behind my series of blog articles on sermons.
Sermons, Training Ground of the Passive Church
Sermons Part 2, The Local Church in the Postmodern World

Your local church is the foundation of acceptance and interaction with other believers. It is where you should want to bring your friends of acquaintances so that they can become friends with other people and through the process of friendship spread the love of God. If the church is condemning of other Christians, if they won't tolerate different legitimate interpretational differences they will only turn people off of both Adventism and Christianity.

So I sympathize with your church to evangelize your own church first. It is the logical first step. Unfortunately we are not evangelizing as much as indoctrinating to one specific and frankly often distorted view of Christianity. In short we don't do church right, at least not right for our time and culture, it may have once been right but we need something else today. We need to generate a friendship network in the church and from the church it will reach out to the many varied methods of outreach that the group of friends feel most comfortable with.

Right now we are in the birth pains of changing the church and it is very uncomfortable.
 
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Sophia7

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My opinion is that before we can really adequately evangelize we have to establish a healthy local church to evangelize people into. Which is sort of the reason behind my series of blog articles on sermons.
Sermons, Training Ground of the Passive Church
Sermons Part 2, The Local Church in the Postmodern World

Your local church is the foundation of acceptance and interaction with other believers. It is where you should want to bring your friends of acquaintances so that they can become friends with other people and through the process of friendship spread the love of God. If the church is condemning of other Christians, if they won't tolerate different legitimate interpretational differences they will only turn people off of both Adventism and Christianity.

So I sympathize with your church to evangelize your own church first. It is the logical first step. Unfortunately we are not evangelizing as much as indoctrinating to one specific and frankly often distorted view of Christianity. In short we don't do church right, at least not right for our time and culture, it may have once been right but we need something else today. We need to generate a friendship network in the church and from the church it will reach out to the many varied methods of outreach that the group of friends feel most comfortable with.

Right now we are in the birth pains of changing the church and it is very uncomfortable.

I agree, and that's part of what is so discouraging. It's such a slow process, and sometimes it's hard to tell if we are making any progress. Thanks for the links.
 
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RC_NewProtestants

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It is a very slow process but it is not only the Adventist church that has to retrain itself it is all of Christianity. The church builds itself on tradition then builds upon more tradition and just like the Reformation tore done some traditions we have to continually reform the Christian church as well as the Adventist church.

Even as people try to excavate a new foundation there are others diggin straight down hence the quote from C.S. Lewis which is my motto for NewProtestants.com
“We all want progress. But progress means getting nearer to the place where you want to be. And if you have taken a wrong turn, then to go forward does not get you any nearer. If you are on the wrong road, progress means doing an about-turn and walking back to the right road; and in that case the man who turns back soonest is the most progressive man. . .There is nothing progressive about being pigheaded and refusing to admit a mistake." C. S. Lewis, Mere Christianity (New York: Macmillan, 1952), Book I, Chap. 5, p. 22.
 
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DrStupid_Ben

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Good thread RC. I too have come across that restrictive traditional view. It usually makes me not want to contribute to discussions when people make statements like that. You would be interested to read some of the dialogue between Charles Scriven and Roy Gane in Spectrum over the past few issues on the subject of Biblical authority.

It's interesting that a church that started off as a progressive movement, reforming doctrine, is now a conservative movement, not letting go of traditional dogma.
 
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Sophia7

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Good thread RC. I too have come across that restrictive traditional view. It usually makes me not want to contribute to discussions when people make statements like that. You would be interested to read some of the dialogue between Charles Scriven and Roy Gane in Spectrum over the past few issues on the subject of Biblical authority.

It's interesting that a church that started off as a progressive movement, reforming doctrine, is now a conservative movement, not letting go of traditional dogma.

And anyone who questions traditional Adventist dogma (like the IJ or the authority of EGW) is accused of putting himself or herself in danger of rejecting the Bible and becoming an atheist. (Such accusations have been made in my husband's "Adventist Pastor" thread.) What kind of Protestantism is that? I do take a more literal view of the Genesis account than RC, but to make the illogical leap, as the guy in his SS class did, that anyone who doesn't believe in a literal seven-day creation week can't really believe in Jesus is just ridiculous. As far as I'm concerned, there is room for both Traditionals and Progressives (and anyone else who may not be covered under those labels) in the church. We can all learn by discussing things with each other, even if we end up still disagreeing.

Unfortunately, where I live there is not much tolerance for views that diverge from tradition. I feel very uncomfortable going to Sabbath School anymore because I can't be open about my beliefs. If my husband weren't a pastor, I wouldn't care so much, but as it is I feel a little trapped because I have to go along with certain traditions even though I think they are just unnecessary burdens.
 
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Adventist Dissident

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I think the solution here is to start a new chruch.

RC I am not friend of the TSDA I am an evanglical SDA and proud of it, but I have to ask the question What do you believe about creation. I have heard you express your views before and I found them to be odd and out of place, but can't remember what they are. could you explain What and Why?
 
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RC_NewProtestants

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I think the solution here is to start a new chruch.

RC I am not friend of the TSDA I am an evanglical SDA and proud of it, but I have to ask the question What do you believe about creation. I have heard you express your views before and I found them to be odd and out of place, but can't remember what they are. could you explain What and Why?

I don't know that there is anything odd about it, I don't know how creation occurred but I do know that the evidence around us does not go along with a six literal days of creation. In other words the ice cores and the fossil record don't show an age that is as young as an literal Genesis account e.g. it's genealogies would give us. Ussher's famous 6000 years. I can also tell that the story is laid out in the same way as the other creation myths throughout the world. Chaos brought by God into order. That is what water is nearly universally symbolic for. Of course there would be no liquid water on a planet without a sun and without an atmosphere. If the water was to be present it would be in the form of ice. Of course a primitive people would have no concept of a world covered in ice, it is doubtful they would have even known what a Glacier was. Remember the Genesis story was written after the Exodus from Egypt and it was written for a people who knew very little.

Even today we don't have a clue as to what the Genesis account that we claim is literal is saying. the first day light is created and it separates day from night, yet it is not until the 4th day that the sun and the moon (greater and lesser lights) are created. Yet it is the sun that defines a day on earth. So the days of the prior 4 are defined by something we have know idea about. You can see the method is a good step by step account that concludes with everything we see today but it does not account for things that modern scientifically knowledgeable people see. Even the lesson study on Genesis recently said we would have to wait to ask God what He meant by the creation of the stars on day 4. Because the light that we see today from stars Billions of light years away certainly indicates that they were created before the earth. So many Christians accept that the earth was created Billions of years ago and remained void till creation week, but that does not really help them because the stars according to a literal reading are created on day 4. Even plants which are nearly totally dependent upon the sun are in the literal story created before the sun.

Then there is the question of why do we take a story as only literal history when it nowhere makes such claims for the story itself. In fact there is no record of attribution even for who wrote the book of Genesis (and textual criticism by most scholars indicate it was made by several stories put together and then further redaction). The assumption that it was all historical can be accepted by a primitive people with limited knowledge but is that always the way the story is to be understood?

The point of the story is that God created not so much how God created.
 
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DrStupid_Ben

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I mean no disrespect Icedragon, but starting a new church like that will do no good in my opinion.

I know that you have your own concept of what "evangelical" should mean, but the evangelical community is such a mix of conservatives, neo-conservatives and post-conservatives, that I think an Evangelical Adventist Church would just disapear into obscurity.

Just out of interest, what would be your structure of this new church? A copy of the current Adventist organisation and doctrines, just without the bits you don't like? A congregationalist approach? I personally think that we don't have the best structure for a global 21st century church. Still thinking what the alternative would be though.

Here's where I stand - I like to think of myself as progressive. Though having said that, I still believe in the SDA church. I think that we have a great prophetic beginning, but we've lost our way. I guess I would like to see reform from within.
 
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StormyOne

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Starting a new church would work temporarily... then traditions would emerge, and there would be those who would then defend the traditions and eventually you would end up with what you have now....

As for people who refuse to believe the overwhelming evidence that the narrative in Genesis is not complete or reflect the realities of life here on earth, as I said before, it is a refusal to engage their brain....
 
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Sophia7

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I guess I would like to see reform from within.

I would like to see this, too, but I guess I'm a little doubtful about whether it can happen within our current organizational structure.
 
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