The problem, from what I have read, with Irenaeus is 3 fold:
1.) His reliability as a historian
a.) he records Jesus lived to between 40 and fifty years of age based on what he was taught.
b.) confuses James the apostle with James the brother of Jesus.
2.)The greek word 'was seen' could mean 'it' was seen or 'he' was seen. And typically, not always, is that when Iraneaus uses 'for' it involves people and not things.
"For
that (john or vision) was seen no very long time since, but almost in our day, towards the end of Domitian’s reign."
3.) Most church fathers base their belief on a domitian date because of this quote.
-Clement reports that the teachings of the apostles were until nero
-Clement also reports that John returned from patmos after the death of the tyrant. Nero was commonly called a tyrant. I can't say I have found the same of Domitian.
-tertullian reports that peter endured a passion like Jesus, Paul was beheaded, and John was boiled in oil before being exiled to patmos.
-It seems only Eusebius states that Domitian persecuted Christians and Jews. There appears to be no other sources to confirm this. While there are roman and church historians that confirm the persecution of Christians and Jews by Nero.
-Andreas of cappadocia (6th century) states stand for a Domitian date, but states that many of his contemporaries prefer a neronic date.
-Syriac version of Revelation begins with a statement saying John was exiled by Nero
-All this shows is that the external evidence is not conclusive. This has been debated for over 1000 years.
So in one sentence, it (the vision) was seen by John not long ago, almost in irenaeus' time, but in another sentence there are ancient copies of revelation? That doesn't really make sense.
While I disagree with Epiphanius (315-403), he states that John was banished under Claudius Caeser. Should we take this as truth without weighing the other evidence
The events of 70ad were the days of vengeance, explicitly directed at the those in matthew 23.
Or how about Matthew 24:14 And this gospel of the kingdom will be preached in
all the world as a testimony to all nations, and then the end will come.
which paul states has fulfilled
colossians 1:23 indeed you continue in your faith, established and firm, not moved from the hope of the gospel you heard, which has been proclaimed in
all creationd under heaven, and of which I, Paul, have become a servant.
So revelation is something new that has never been revealed before? It has no references to the OT or other books in NT?
unfortunately no, you will have to look up the dates if you want specifics. Otherwise note they are pre-70ad.
So not fully known
Thank you for this!