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If you found the theory easy reading, then I take my hat off to you, because I certainly didn't!Ok...I can't say I've read a lot of Judith Butler, but I don't think I'd call what I read intellectually challenging. I found her heavy on theory, light on research, and the theory seemed very biased in favor of legitimizing her personal worldview.
What you have is my assurance that the opinion any trans activist may hold of me, is not going to determine my position.What I have then...is your assurance that you won't be, in the rather near future, you won't be arguing that sex is a fluid construct or a "spectrum" despite the likelihood of trans activists pushing the idea because of course...biological facts/reality?
Okay; sex as a spectrum. There are a whole heap of biological traits which (on average) differ by sex. Things like height, and vocal range, and muscle-to-fat ratio, and whatever else. (You take the point). And all of those traits, for each person, actually exist somewhere on a point between the extremes; somewhere in the world is the most masculine man, for whom every trait which so differs is at the most masculine extreme, and somewhere in the world is the most feminine woman, for whom every trait which so differs is at the most feminine extreme. And most of us fall somewhere in between. This is not genetic abnormality any more than people growing to different heights is genetic abnormality (although there may be genetic abnormalities in play at the extremes).You say you understand the point being made....but you don't say you disagree....but rather deflect to say "most people fit neatly into male or female". This isn't exactly a rejection of sex as a spectrum. I've made a consideration for intersex people (who are sterile and unable to reproduce, therefore not a true 3rd sex category) and other genetic anomalies. It's not as if you would suddenly believe someone born with 1 leg or 3 legs meant that "legs are on a spectrum". Genetic abnormalities are a reality and biology readily acknowledges this....even if Judith Butler fails to understand it.
Now, on the one hand, the point Butler made (and which I think I hear you say trans activists are echoing), is that how we perceive these traits, and in particular, people who exist not at the extremes but in the perhaps more ambiguous middle (intersexed people being the clearest but not the only example), is arbitrary. We decide that there are only two categories, and we insist that everyone must fit into one of those two categories, whether in fact that is helpful or fitting in every circumstance or not. And yet there's no reason we might not have three categories, or four, or none, or different categories for different purposes. (An example of a situation with four categories might be choirs which split vocalists into SATB parts, where it's not unusual to have women in the tenor section because that better fits our vocal range).
And so far as that goes, none of what I've just outlined is false.
That said, while that picture of a more complex spectrum of traits (and an arbitrary binary social definition of them) is true, it's also true that for most of us, which side of the spectrum our reproductive organs fall on, has a big impact on a lot of other things, not least how we're socialised and how we experience life. So while it's not untrue to talk about a spectrum of sexed traits, it's also not untrue that a sex binary is a pretty defining aspect of how most people experience the world, and that's not going to be untrue any time soon.
So I'd say, Butler has a point, but it's a fairly abstract point for most of us, at a time when the social categories of a sex binary still matter.
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