Starting today August 7th, 2024, in order to post in the Married Couples, Courting Couples, or Singles forums, you will not be allowed to post if you have your Marital status designated as private. Announcements will be made in the respective forums as well but please note that if yours is currently listed as Private, you will need to submit a ticket in the Support Area to have yours changed.
How do you know her age or when she hit puberty?Mary had not yet married, but was likely of marital age. This would indicate she was likely around the stage of a na'arah, which is around 12 years old (in modern days though this is actually younger due to puberty starting earlier, at least in those countries where it is starting earlier).
Reference:
Title: The Disposal of Virgins
Author(s): J. Duncan M. Derrett
Source: Man, New Series, Vol. 9, No. 1 (Mar., 1974), pp. 23-30
Publisher(s): Royal Anthropological Institute of Great Britain and Ireland
Stable URL: JSTOR: An Error Occurred Setting Your User Cookie
I'm not a psychologist or doctor, but I would assume somewhere younger than 13.
Well maybe God shouldn't force such a thing on such a young girl
Anyway I thought Mary was about 14. God would have used someone of a decent age if what you say is the case.
Do you mind me asking if you think it is ok impregnate a 12 year old then if she consents?
Where do you get that she had a 10 year old body?God made a 12 year old girl with a 10 year old body give birth?
If the whole 'impossible by medical science' didn't already give you this opinion, I'm surprised this did.If this is true I'm far more likely to think the virgin birth didn't happen.
How do you know her age or when she hit puberty?
She did successfully counter your argument. You said that the woman would have made her wishes known, but that is not necessarily the case at all. For instance, she may have been ambivalent or she may have decided but put off telling people - she may not have been particularly close to anyone. Again, she may not have known she was pregnant and she may not have been pregnant before lapsing into a coma.The question of the thread is 'when is it acceptable to force an abortion', and my answer, which I have now supported, excludes your examples of a coma and a vegetative state. If you disagree, you can attack my support rather than merely stating quite obviously that this is just my opinion as that does not support your position.
You don't know that.In either case, the chances are slim that she will recover to begin with.
It may be an informed decision. And you don't know that the increase is actually small or huge - with eclampsia or with a pregnancy outside the womb, it is huge.A small increase in the likelihood that another will live by causing another to die is a gamble, not a decision.
You know pregnancies are temporal and end themselves through birth. I have never heard of anyone saying "I really, really want to have a pregnancy". Who needs an artificial abortion when pregnancies end themselves naturally at nine months? It's generally much healthier to let nature run its course. So when people complain about an 'unwanted pregnancy' it's pretty obvious they are speaking euphemistically. What they're really saying is "unwanted child". But when you say that it exposes how heartless and unloving you really are, so they say "unwanted pregnancy" in order to assuage the convicted remains of their decayed consciences.
When the Pregnancy threatens the Mothers Life.
You know pregnancies are temporal and end themselves through birth. I have never heard of anyone saying "I really, really want to have a pregnancy". Who needs an artificial abortion when pregnancies end themselves naturally at nine months? It's generally much healthier to let nature run its course. So when people complain about an 'unwanted pregnancy' it's pretty obvious they are speaking euphemistically. What they're really saying is "unwanted child". But when you say that it exposes how heartless and unloving you really are, so they say "unwanted pregnancy" in order to assuage the convicted remains of their decayed consciences.
What if she wants the child though? Remember, this is about forcing, not allowing.
Mere disagreement is not a counter to any argument unless it is the affirmative argument and said argument doesn't give any arguments. In this case, I am not the affirmative side.She did successfully counter your argument.
I said the woman would have made her wishes known if the coma started near the time of birth. You can't hide a 6 month pregnancy very well. If not...You said that the woman would have made her wishes known, but that is not necessarily the case at all.
...then who gets the right to decide? A doctor? Why should they force a procedure on her having no knowledge of her, no family to contact, and no friends to ask?For instance, she may have been ambivalent or she may have decided but put off telling people - she may not have been particularly close to anyone.
In which case she would have been in said coma for at least several months. I accounted for this variable.Again, she may not have known she was pregnant and she may not have been pregnant before lapsing into a coma.
You don't know that you'll live to see tomorrow, but I'll bet you've made plans for what you'll do. Not knowing something with 100% certainty is a cop out. Do you have actual data that shows it is common for someone who has been in a coma for several months to come to with no complications whatsoever? Then present it.You don't know that.
If it's an informed decision, then it isn't forced and therefore excluded in this discussion: The woman has made her choice. Why should you disregard her wishes? I distinctly remember an ER episode where they treated a boy who had lost a lot of blood and needed a transfusion, but didn't want one for religious reasons. They gave him one anyway, and later found him in a bathtub with his stitches ripped out. You don't give someone a procedure they don't want just because you think it's the right one.It may be an informed decision. And you don't know that the increase is actually small or huge - with eclampsia or with a pregnancy outside the womb, it is huge.
Do you have evidence that she was younger or older? If not, then claiming to know the age is utterly pointless.Which is why we are using the average of the time. Oh, she might have been two years older, but then she might have been 10 as well. Do you have some source that have evidence of her hitting puberty at 14?
Some day after we've aborted all the Republican babies and we become as progressive as China then it will be OK all the time.
There would be two issues with this question. The first is the issue of putting the mother in harms way by making her carry a baby, but I dare say the lack of medicine was a bigger cause of harm than the age, at least back when they lacked medicine. As such, if it was ok to impregnate a 20 year old despite the risk, this isn't all that much riskier.
The second issue is one of consent in general, but the Bible does not condemn, it was legal back then, it was viewed as abuse (thus it was not mentally scarring), and the 12 year old would have been an adult (not an elder with political power, but an adult), so why would it be wrong from this sense? This is only based on the belief people shouldn't have sex till they are 18, but that is a new belief that has only risen in the last 100 years (it evolved from the belief a girl shouldn't have sex before marriage, combined with an increase in the average age of marriage).
Of course, if Mary was 12, 14, or 20, God is so many levels more powerful than her, thus she can't consent, so no matter how you look at it, it was rape. Each year, we celebrate rape.
Where do you get that she had a 10 year old body?
Also, she would have likely been 13 when the birth actually happened, even based on the age of a na'arah.
If the whole 'impossible by medical science' didn't already give you this opinion, I'm surprised this did.