- Feb 5, 2002
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It’s a bad idea to redefine the word to refer to anything that doesn’t reduce racial disparities.
In the last several years, Ibram X. Kendi has become one of the go-to authorities on topics of race and racism. Kendi’s central idea is a new definition of the word “racist.” According to Kendi’s definition, anything that increases or perpetuates racial inequality is “racist,” and anything which lessens racial inequality is “anti-racist.” There is no neutral third alternative; nothing can simply be “not racist.” And of course, it is better to be anti-racist than racist; thus, justice requires us to eliminate racial disparities. Kendi has (in)famously proposed a constitutional amendment that would create a “Department of Anti-racism” which would be “responsible for preclearing all local, state and federal public policies to ensure they won’t yield racial inequity.”
I don’t want to take issue with Kendi’s definition of the term “racist.” Language is malleable; it’s perfectly fine to redefine words to serve new purposes, and there’s nothing intrinsically wrong with using the word “racist” in Kendi’s sense. The problem with Kendi’s views lies in the implicit suggestion that anything and everything that is “racist” in his sense is unjust.
Continued below.
What's Racist?
In the last several years, Ibram X. Kendi has become one of the go-to authorities on topics of race and racism. Kendi’s central idea is a new definition of the word “racist.” According to Kendi’s definition, anything that increases or perpetuates racial inequality is “racist,” and anything which lessens racial inequality is “anti-racist.” There is no neutral third alternative; nothing can simply be “not racist.” And of course, it is better to be anti-racist than racist; thus, justice requires us to eliminate racial disparities. Kendi has (in)famously proposed a constitutional amendment that would create a “Department of Anti-racism” which would be “responsible for preclearing all local, state and federal public policies to ensure they won’t yield racial inequity.”
I don’t want to take issue with Kendi’s definition of the term “racist.” Language is malleable; it’s perfectly fine to redefine words to serve new purposes, and there’s nothing intrinsically wrong with using the word “racist” in Kendi’s sense. The problem with Kendi’s views lies in the implicit suggestion that anything and everything that is “racist” in his sense is unjust.
Continued below.
What's Racist?