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You take it as literal too. You're not too bright. Erego, those who take it as literal aren't too bright.Ark Guy said:lucaspa said:
Actually, both did. Neither the editor of Genesis or Jesus or Paul referred to the creation stories as literal. They all looked upon them as theological stories.
I say...prove it.
I have already proven they took it as literal...the problem is your science REQUIRES it to be a myth.
For example, Barnabus certainly took it as literal.
So did Peter...want me to present it again?
ThePhoenix said:God could certainly ressurect someone who has been dead for three days. God could also create the world in six days. But God does not hide his works. When he ressurected Jesus, Jesus did not hide in a cave and write a few papers that said "God brought me back, but he doesn't want you to know that he did." He went out and proclaimed that he had been ressurected. Similarly, if God created the world in six days, six thousand years ago then the evidence would proclaim it. It doesn't. He didn't.
There are two creation stories in Genesis 1-3. Since they contradict, we know both are not literal. And Moses did not write the Pentateuch.Ark Guy said:Hmmmmm, sounds like you are saying that the author of Genesis, Moses I believe, also has the creation story wrong.
Let's not use inflammatory language, Ark Guy. I've never said the creation stories were not true, just that they are not literal. Now you get to my signature. We use extrabiblical evidence to let us know whether our interpretation of the Bible is true. Your interpretation is literalism for every passage. Yet you use extrabiblical evidence to determine that Luke 2:1 is not literal. The whole world was not enrolled.Now that makes me wonder about just how much of the other portions of the bible are true. After all if creation was an allegorical myth....why not the resurrection of Jesus Christ?
Something other than an allegorical name. How about nonsense syllables that didn't mean anything in Hebrew. Jonad would work, wouldn't it?Ark Guy said:Lucaspa, I read what you wrote and laughed at your logic.
What else do you expect God to call Adam?
When people write allegory, they choose names that represent the thing they are talking about. For instance, in the allegory the Tortoise and the Hare, guess what the names are? Tortoise and Hare. Not John and Henry. So, having names like this is evidence that the story is allegory.Just because his name was Adam and means dirt.... doesn't mean Adam was an allegorical.
This is how you take it apart? I have shown, in several threads, how Jesus and Paul used the theological messages in the creation stories, not as literal history. In Mark 10 and Matthew 19 Jesus uses Genesis 1-2 to show that the law on divorce is wrong. A theological message.Ark Guy said:lucaspa said:
Actually, both did. Neither the editor of Genesis or Jesus or Paul referred to the creation stories as literal. They all looked upon them as theological stories.
I say...prove it.
Verses, not assertions. And since I refuted them the first timeFor example, Barnabus certainly took it as literal.
So did Peter...want me to present it again?
It's exactly what the Bible says. I even gave you the Hebrew word used in Genesis 2:4b.Ark Guy said:lucaspa said:
2. In A creation takes 6 days, in B (Genesis 2:4b) it happens in a single day (beyom).
That is not what the bible says. It is what you are twisting it to say....which you should be ashamed of.
Ark Guy, I have always said that, if you are using a literal interpretation, then the "yom" in Genesis 1 is a 24 hr day. I have even said that the author intended them to be 24 hour days. The author was setting up a (unnecessary) justification for the Sabbath. What I have said is that the 24 hour days are not correct. Creation did not take place in that time frame. But that is different from what the author intended to say.Anyway, I'm glad that you have now admitted that the first portion of Genesis the days equal 24 hours. That's an improvement.
"beyom" has the prefix "be" to the word "yom". I have looked it up in 4 Hebrew-English dictionaries and the prefix means "in the". As in within a 24 hour day. Beyom cannot mean a time frame longer than 24 hours. It is sometimes used to mean a much shorter time frame, as in "instantly", but never longer.Now as to the second part, or what you have labeled as "b"....day means a time frame. It is a different word than YOM used in the first instance.
In English, maybe. But not in Hebrew. And the Bible was written in Hebrew. Sorry.When the word day has the article the prior to it...such as Gen. 2:4 does, it means "at the time". It's like saying, in the day of George Washington...now we all know that George Washington lived for more than a day. Right?
You are contradictory. You say they died but then say "began to physically die".Ark Guy said:lucaspa said the folowing:
5. Entrance of death for humans. A doesn't mention it. B is internally contradictory. Genesis 2:17 implies that eating the fruit of the tree of knowledge of good and evil will cause death (within the day) but Genesis 3:22 says Adam and Eve are kicked out of the Garden so that they will not eat the fruit of the Tree of Eternal Life and "live forever", saying that they would have died anyway without eating the fruit. C is different. Genesis 6:1-3 says that "heavenly beings" (not mentioned in A and B) are mating with human females. In Genesis 6:3 God decides to make people mortal and limits their lifespan to 120 years. No mention of any fruit of any tree.
It has already been explained to you that they did die that very day. Just like you died the very day you committed your first sin....yet you still physically live.
Now once this first sin was committed, they did began to physically die as announced in Genesis 3:19.
Listen carefully, Ark Guy. The theory is that you stay dead if you have been dead 36 hours. The observations in support of the theory is that the dead do not indeed come back to life.Ark Guy said:lucaspa also said:
Scientifically, what you have with the dead bodies is a THEORY, based upon the individual data points of dead bodies we have observed.
....soooooooo, ... Once you have died and especially for 3 days...YOU STAY DEAD. No theory, scientific fact.
What you call a "miracle" is, within the context of the theory, simply another force at work. Like gravity above. When hot air balloons rise a different physical principle -- Archimedes' Principle -- is involved that counters gravity. In this case, God's intervention counters the decay process.The theory states that a person dead will not come back to life. However, you can never prove a theory, you can only test it. So far, all the data supports that theory.
I think it has been proven lucaspa. That is why a miracle was required.
Ark Guy, you are going to have to address the idea that God really created. Which means that Creation tells us HOW God created. God tells us. Science is simply reading the second book of God. You have to address that.By the way did you know that miracles were employeed as Jesus created during the six literal days? It's amazing how you so easily accept one miracle, then deny another. You let you science influence your thought in one instance, then reject it in the other.
Sorry, Ark Guy. Nice rhetoric, but wrong. We use data to reject the theory of creationism. And that data was available before Darwin devised theThen again you use the ah, er, "Theory of Evolution" to try and reject Genesis. This is invalid science as per your logic above.
Ark Guy said:The evidence speaks loudly to a young earth....not an old universe.
I always thought Cecelia, Holly, and Sierra were nice names.lucaspa said:BTW, you forgot Eve. Why name here "Hearth"? How about Betsy? Again, syllables that, in Hebrew, do not mean any word.
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