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What remains after death?

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SoldierOfTheKing

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All I've done here is respectfully ask questions about what the SDA church teaches. If you think my questions are delving into matters on which the Scriptures do not speak, can you just say that without making any presumptions about what you think I believe and why I believe it? (Unless, of course, the questions you just asked me are not rhetorical, but sincere inquiries into my position on the matter).
 
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EastCoastRemnant

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All I've done here is respectfully ask questions about what the SDA church teaches. If you think my questions are delving into matters on which the Scriptures do not speak, can you just say that without making any presumptions about what you think I believe and why I believe it? (Unless, of course, the questions you just asked me are not rhetorical, but sincere inquiries into my position on the matter).

I was not trying to disrespect you in any way... I was merely posing questions to ask yourself if you are seeking for the truth.

While I have not given SDA doctrinal answers to your questions from their own publications, what I have stated is not just my opinion but a synopsis of Adventist views.

If you have anymore questions, I will try and answer them in a respectful way and will provide scripture to back it up.
 
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Stewartnz

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Reply to SoldierOfTheKing.

Do they have an unconscious existence in themselves? That's what I'm asking.

No.The SDA position is that the dead retain neither a conscious, nor an unconscious existence while they are dead. There is not a component of the human soul that is immortal.

So this would mean that nothing remains of a person at all after death? That the dead are essentially non-existent until God brings them back into existence at the resurrection. But the Bible commentary you quote seems to be saying something different...

Yes, that is a correct representation of our belief. Nothing pertaining to the dead person continues.

This quote seems to say that there is a human spirit that continues to exist after death, which contains a person's nature, and that in this spirit the person has a continuous, albeit unconscious, existence until the resurrection.

The idea that the spirit (i.e. the character) returns to God, does not [in my view] mean that some kind of "blue-print" literally travels from the deceased to God. Or that the character literally travels to heaven in some kind of containment vessel.

The imagery in the Psalm -- "put Thou my tears into Thy bottle: are they not in Thy book?" (Ps 56:8) -- refers, I believe, to the fact that the sorrows of the righteous are seen and retained by God, but those tears do not have, in themselves, an immortal element. So likewise with the character.
 
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Joe67

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Here are some guiding testimonies of the Spirit of Jesus.

Luke 20:38
38 For he is not a God of the dead, but of the living: for all live unto him. KJV

Acts 17:28
28 For in him we live, and move, and have our being; KJV

John 14:20
20 At that day ye shall know that I am in my Father, and ye in me, and I in you. KJV

Rom 8:10
10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. KJV

John 16:10
10 Of righteousness, because I go to my Father, and ye see me no more; KJV

Joe
 
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EastCoastRemnant

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How does the SDA explain the events in Matthew 27:52-53 when the dead were raised from their tombs?

Here's what Ellen White said...

Christ arose from the dead as the first fruits of those that slept. He was the antitype of the wave sheaf, and His resurrection took place on
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the very day when the wave sheaf was to be presented before the Lord. For more than a thousand years this symbolic ceremony had been performed. From the harvest fields the first heads of ripened grain were gathered, and when the people went up to Jerusalem to the Passover, the sheaf of first fruits was waved as a thank offering before the Lord. Not until this was presented could the sickle be put to the grain, and it be gathered into sheaves. The sheaf dedicated to God represented the harvest. So Christ the first fruits represented the great spiritual harvest to be gathered for the kingdom of God. His resurrection is the type and pledge of the resurrection of all the righteous dead. "For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with Him." 1 Thessalonians 4:14. {DA 785.4}
As Christ arose, He brought from the grave a multitude of captives. The earthquake at His death had rent open their graves, and when He arose, they came forth with Him. They were those who had been co-laborers with God, and who at the cost of their lives had borne testimony to the truth. Now they were to be witnesses for Him who had raised them from the dead. {DA 786.1}
During His ministry, Jesus had raised the dead to life. He had raised the son of the widow of Nain, and the ruler's daughter and Lazarus. But these were not clothed with immortality. After they were raised, they were still subject to death. But those who came forth from the grave at Christ's resurrection were raised to everlasting life. They ascended with Him as trophies of His victory over death and the grave. These, said Christ, are no longer the captives of Satan; I have redeemed them. I have brought them from the grave as the first fruits of My power, to be with Me where I am, nevermore to see death or experience sorrow. {DA 786.2}
These went into the city, and appeared unto many, declaring, Christ has risen from the dead, and we be risen with Him. Thus was immortalized the sacred truth of the resurrection. The risen saints bore witness to the truth of the words, "Thy dead men shall live, together with My dead body shall they arise." Their resurrection was an illustration of the fulfillment of the prophecy, "Awake and sing, ye that dwell in dust: for thy dew is as the dew of herbs, and the earth shall cast out the dead." Isaiah 26:19. {DA 786.3}
 
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