Davian
fallible
- May 30, 2011
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You said, "I believe in the existence of conscious observers which are not human", followed by "I do not believe that the consciousness is a product of the brain" then you cite an article about a human with a brain as "supportive".5% of a normal brain is not significant, at least to me. I understand that you do not accept that as proof, but I do.
Or, brain activity below the threshold of current technology. Or, brain activity that occurs prior to or following the period of unconsciousness.I didn't say anything about death. I was merely pointing out that consciousness is linked with many NDEs associated with no brain activity.
That is not a theory, that is an assumption. A presupposition.Well, your original question was "what theory" - my theory is based on Buddhist beliefs.
[pedant] From wiki: "Humans have a multitude of senses. Sight (ophthalmoception), hearing (audioception), taste (gustaoception), smell (olfacoception or olfacception), and touch (tactioception) are the five traditionally recognized. While the ability to detect other stimuli beyond those governed by the traditional senses exists, including temperature (thermoception), kinesthetic sense (proprioception), pain (nociception), balance (equilibrioception), and various internal stimuli (e.g. the different chemoreceptors for detecting salt and carbon dioxide concentrations in the blood), only a small number of these can safely be classified as separate senses in and of themselves. What constitutes a sense is a matter of some debate, leading to difficulties in defining what exactly a sense is."The brain is merely the mind's interface with the five physical senses.
[/pedant]
Even if you could in some way demonstrate this, we would still be left with what you said earlier: "I believe in the existence of conscious observers which are not human".The consciousness is a completely separate thing, and controls the mind.
Are these non-human "conscious observers" walking around with 5% of what we think of as a brain?
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