CShephard53
Somebody shut me up so I can live out loud!
This is about logic, not understanding. We tend to take context, culture, and language into account rather than trying to impress our own views on it- or naturalistic mindsets.The largest part of the Penteteuch is not prophesy, so this argument doesn't hold water. Most of it is either myth, legend, history or law. Personally, I've never seen the point of writing something before it could be understood (or understood "properly"*, whatever that means) by the people that read it.
Then it's a complaint that is completely without foundation. No higher critic - certainly no Christian higher critic - thinks that the Bible is "without meaning." They may disagree with your particular understanding of it, however.
That's also without foundation, unless you think that God doesn't work in any other way except supernaturally. But God is the God of creation, working in and through the world in a perfectly natural way. Maybe sometimes he works miracles: but mostly he doesn't need to.
I don't see how that affects "higher criticism." Firstly because of the uncertainty of archeology (one day they've found Jericho, the next they haven't); and secondly because proving that a place in Israel is real doesn't prove that something happened there. Just as proving that London exists doesn't prove that Charles Dickens novels set in London aren't fictional. I once read a commentary on Acts (with which I disagreed, by the way) that argued that Acts was fictional, and that the details of real places in it were no more than could be expected from a good historical novelist. I agree with the second half of that statement, in a way; but I don't think that Acts was intended to be fictional. I don't think it's necessarily 100% accurate, any more than any early historical writing is; but I don't think it's fictional either.
There's also, of course, a lot of the Bible which archeology doesn't touch. The story of David & Goliath, for instance, is not something that would leave any discernible historical evidence. Neither, actually, is Abraham's journey from Ur; we've got lots of evidence of wandering people in the desert from all ages, but no rock with Abraham's name on it. Nor, I suspect, will we ever find one. Moses' existence goes totally unnoticed by any Egyptian chronicler... etc, etc...
*It usually means "so that it agrees with our theology."
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