In metalurgy, marriage is when two metals are joined together. In the garden east of Eden, Adam and Eve were joined. There was no mention of a formal marriage ceremony.
1. In the Middle Ages, the priest often went about formally blessing unions that had already taken place, but was that a marriage ceremony?
2. Today, the laws of most lands make a formal legal agreement a marriage, but is that what God intended?
3. Is the church acting as a burdensome overlord demanding an official ceremony before it recognizes a marriage, and is that what God intended for the church to do?
4. Should the church recognize a private arrangement, between a man and a woman as a marriage? I'm not talking about casual sex here, but a private, committed relationship.
5. Is the church's definition of marriage too narrow, too much like the world's man-made legal system?
Granted, there are many problems with cohabiting, defacto or common law marriages. They have higher incidences of abuse, fall apart more often and are less stable than formal marriages. I certainly believe that they are to be discouraged. But,
6. Does the church have any right to call a committed, long-term defacto relationship a sin?
7. Does the church have the right to ask a new Christian woman who has lived with an unbelieving man for 20 years and has 3 children by him, to separate, when he has no intention of allowing her to go through a formal marriage ceremony?
8. Are we in the business of breaking up families, just because they do not perfectly follow our rules?
1. In the Middle Ages, the priest often went about formally blessing unions that had already taken place, but was that a marriage ceremony?
2. Today, the laws of most lands make a formal legal agreement a marriage, but is that what God intended?
3. Is the church acting as a burdensome overlord demanding an official ceremony before it recognizes a marriage, and is that what God intended for the church to do?
4. Should the church recognize a private arrangement, between a man and a woman as a marriage? I'm not talking about casual sex here, but a private, committed relationship.
5. Is the church's definition of marriage too narrow, too much like the world's man-made legal system?
Granted, there are many problems with cohabiting, defacto or common law marriages. They have higher incidences of abuse, fall apart more often and are less stable than formal marriages. I certainly believe that they are to be discouraged. But,
6. Does the church have any right to call a committed, long-term defacto relationship a sin?
7. Does the church have the right to ask a new Christian woman who has lived with an unbelieving man for 20 years and has 3 children by him, to separate, when he has no intention of allowing her to go through a formal marriage ceremony?
8. Are we in the business of breaking up families, just because they do not perfectly follow our rules?