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Write this last sentence in other words, or explain it, please. I don't know what you are saying.James 1:5 Now if any of you lacks wisdom, he should ask God, who gives to all generously and without criticizing, and it will be given to him.
This verse wouldn't mean much, but James chapter two is mercurous in the matter of DISTINGUISHING ONE PERSON FROM ANOTHER. It is infinitely clear that Partiality shown from those LIBERATED is INSTANT condemnation by all 613 points of the Law.
What statement that we are not responsible for our choices?Galatians 6:7-8: "Do not be deceived: God cannot be mocked. A man reaps what he sows"
This statement that we are not responsible for our choices...
Which direction of logic is it that states that God is guilty of all evil?Galatians 6:7-8: "Do not be deceived: God cannot be mocked. A man reaps what he sows"
This statement that we are not responsible for our choices... it is not only scripturally invalidated, but it leads to the summation that God didn't need to die on the cross for any reason whatsoever. This literally turns all of God's struggles with Mankind into nothing more than method acting. It isn't anything like what scripture teaches.
We are freed from our guilt of SIN, because God eradicated the Condemnation of The LAW within His own flesh.
This very direction of Logic states that God is Guilty of ALL evil, because HE created us and thus He died as He should have because He is guilty for the creation of all that Rebelled against Him. That is the only logical conclusion of this reasoning.
Who says man does not have a will that makes him fully culpable? Not me.Should I sue my parents for existing if I am unhappy?
God is not culpable in any way, shape, fashion or form for any single drop of wickedness that exists within creation. This is why tampering with the Truth that God imbued Creation with a Will that makes Creation FULLY culpable for it's failures is tampering with the ONUS of Wickedness.
Sorry. Wrong. Faulty reasoning. But I do say that God caused that there be sin. It was no mistake, and everything that comes to pass subsequent to God's creation is by that intelligent and omniscient will, CAUSED INTENSIONALLY.It's either (Unfettered Will capable of Genuine Rebellion) or any drop of Divine Decree into the matter, makes God an author of Sin. This isn't a mistake. This is the logical conclusion of Divine Determinism.
Who says mankind is not "Culpable"? Not me.If mankind is not "Culpable", then mankind has no need to be forgiven or shown grace. It's not a positive theological conclusion in my opinion.
StrawmanWe can step apart from the Puppet analogy. No need to apply human logic to this matter.
If humanity isn't culpable for humanities failings initially caused by Satan's deceit, then what responsibility does humanity have for any and all crimes against one another and especially God?
StrawmanIf culpability isn't a thing... what purpose did Jesus die for?
Strawman. Satan is culpable for Satan.If Satan isn't culpable for Satan, then did not God JUDGE him unjustly?
Brother! Are you answering someone else? I don't get this. I'm not saying these things you against which you are arguing.If the Goat is not the Goat, and all Goat behavior is on God's very Head, where does the final conclusion arrive in reference to the Spotless Lamb?
According to Paul who was Saul, the creature/creation was made subject to vanity not willingly. The judgment that proceeds from Satan who had the power of death, is reproved by the Truth of God's righteousness testified to by the Holy Spirit. A righteousness that came down and shined the Light of God's incorruptible Love into the darkness.1 Samuel 15:23 For rebellion is like the sin of divination, and defiance is like wickedness and idolatry. Because you have rejected the word of the Lord, He has rejected you as king.
God speaks of Onus all throughout scripture. Another word for Onus is Culpability. God certainly decided who was culpable for the fall. When He walked this earth, He made it clear that Satan had been judged. He specified that Satan would strike His heal and He would crush His Head (Power) in Ga' Eden and according to Scripture, it will result in Satan's Termination of Existence at some point (Ezekiel 28 isn't shy on the matter). There are two most likely fates for those unknown souls that will be cast into Ga-Hinnom. Eternal Conscious Torment or Destruction of their very soul.
How are you damned by my words? I said: "I see a scenario where it's no one's fault that they are who they are. I would therefore think the damned are those that find that unfair."I'm Damned, according to your very words. By my usage of Scriptures interpretation of Judgment, that isn't Just Judgment. God is the 3 witnesses that will Judge, on the final day. Do you think God is going to play duck duck goose with the Eternal Souls of mankind? Does His Judgment have no foundation? Is Culpability not important, by God's own scriptural standards? He specifies that He alone is worthy to properly judge.
God will say if culpability is present or not. I imagine He also finds hearts that are selfless. Searching the intentions of the heart implies one's intentions towards others.When the Lord searches our Hearts, is culpability not present? I'm almost reading that you don't see mankind as having autonomy of being. It's almost a way of saying... we are mere puppets on cosmic strings. I'm confused. Am I misreading you?
In your view, what is the difference between culpability and a guilty conscience? What about cowardice? I would think we are culpable/guilty of cowardice when we turn away from compassion. To me, courage is a virtue, virtue is a power, and cowardice is the absence of that virtue.Compassion and Culpability are not divergent. Compassion is applied to show mercy, where culpability is found.
When I read this a thought occurs. If Satan plants some tares amidst the wheat God planted, I'd say it's in its intended state according to the works of the devil, but not in its intended state according to God.Grace is the Face that Love wears, when it encounters Brokenness.
How can something be Broken, if it is in it's "intended" state? There is a major difference from saying, "I know I'm broken, thank you for Loving me, God", than saying "I'm without responsibility for who I am, Love me.". IMO
It doesn't do favors to anyone to practice pretense or guile.I agree with you, on this matter. However, there is one issue. God did assign Onus to Satan for this. Satan decided to go that route. What favors does it do to pretend that God Himself didn't rebuke and Judge Satan?
This is the Man Made teaching of Limited atonement, Total Depravity, Unconditional Election, and Irresistible Grace.
I once had this debate where I mentioned that Jesus was crucified by wicked men, and others were saying he was crucified by God because God sent him to be crucified. My point is we shouldn't conflate God's foreknowledge of events with the events otherwise anyone can claim every horrific act was God's doing.It's impossible to miss. I saw this when you misquoted Romans 9, void of the 40 plus chapters of scripture in the Old Testament that are required to properly utilize it. This is saying that God randomly chose the saved and then randomly chose the damned.
This is most egregious in my opinion, because most people that believe in this doctrine insist on ECT. This directly means that God Purposefully created Beings for the sole purpose of Eternal Suffering to Glory Himself. God isn't only throwing this people into ECT, but they wouldn't have existed if God hadn't have created them. It's like saying that a person creates a person to Eternally Torture them. That doesn't align with the revealed Character of God, through Jesus Christ. This teaching is inadvertently saying that God is Love, but also likes to Torture people. It doesn't line up with God's revealed Character of Being, IMO.
I believe culpability implies one knows what they are doing is wrong and they do it anyway. I have no problem saying Satan had a false image of god that was vain that led to his fall. I have no problem saying Pride goeth before a fall.You seem to be uncomfortable acknowledging the Culpability of Satan that God Himself assigned, as a supposed act of being "Merciful". Yet, it appears that you have no issue with God bringing into Being Sentient Beings for the Sole purpose of eternal Torture? This is a sharp contrast. One, makes you appear benevolent, the other strips God of His benevolence. There's a severe doctrinal matter here. Am I misunderstanding you?
Believe it or not, The Gospel itself is talking about the vain image of god that corrupts the soul.God's Heart is Grieved by the possibility of the Wicked never Repenting. He is severely upset and grieved by the matter from Genesis to Revelation. I don't see how discussing something that upsets God is glorying God.
The way I understand it is Israel was chosen to bring forth the Messiah into the world.Israel was "Chosen". They were called THE CHOSEN PEOPLE OF GOD. These Chosen people had numbers within them that indeed had a MOST vain image of God that wouldn't allow them to recognize Him as He stood before their very faces, in PERSON. It's very dangerous to tamper with scriptures true meaning of the words "Election" and "Chosen". IMO
I'm just saying as a matter of honesty, The Holy Spirit rebukes Satan, not me.Scripture reveals this matter. This isn't actually a personal study of scripture on this matter. This seams like a safe, non answer.
If we don't have Fully Unfettered independent Will, apart from God's will, without any frilly Theological terms attached in between it leaves the burden of Wickedness on God.Write this last sentence in other words, or explain it, please. I don't know what you are saying.
And I don't see any sequence of thought between your James 1:5 and you comment about James 2's teaching on distinguishing on person from another. And I don't see how you relate that to the below.
What statement that we are not responsible for our choices?
Which direction of logic is it that states that God is guilty of all evil?
God has never not existed for sure. Agree. God is Infinite and there is and never will be any other, for sure. Nothing in all of existence would exist if not for infinite God.That God is, logically, the first cause of everything else is the only logical conclusion available here.
If any drop of God's will is utilized to explain why wickedness exists, apart from saying "God gave us FULLY UNFETTERED WILLS from His Will to ensure the ability to produce Sincere Love"... it then goes forward to suggest that wickedness was God's will. God doesn't do that.That it makes him guilty is self-contradictory.
God is not "innocent" because He is "God". God is innocent because God, Himself KNOWS Good and Evil and has the Infinite option of Choosing Evil, yet HE, God, NEVER Chooses Evil. We have all been given the option and failed, but Jesus, alone, proofed this matter by living the only Perfect Life that has ever been lived. God has UNFETTERED Will and He alone is Good by it. God Himself is only constrained by Love, which is His choice to be so constrained by.By definition God cannot be guilty, so your sequence of thought is in error. Sin is rebellion against God. God can do whatever he will, and it is not rebellion against himself.
I apologize for misunderstanding you!Who says man does not have a will that makes him fully culpable? Not me.
Mark... Read the emboldened words and tell me why they are wrong. This has been the exact reason I responded. This is a MAJOR theological NO NO.Sorry. Wrong. Faulty reasoning. But I do say that God caused that there be sin. It was no mistake, and everything that comes to pass subsequent to God's creation is by that intelligent and omniscient will, CAUSED INTENSIONALLY.
Mark... God isn't that kind of King. Scripture fully denies this concept of God. It is especially denied by the very Testimony of Jesus Christ. We killed God because we are Selfish and Fail. God allowed Love to Constrain Him unto death, because God is the only truly Selfless Being in existence. It is the foundation of our faith.But the notion that anything can happen apart from Divine Decree logically renders God impotent and ignorant. That reasoning reduces to a god that is not first cause after all. That "god" is not God.
Again, I apologize for misunderstanding you.Who says mankind is not "Culpable"? Not me.
Fair enoughStrawman
Strawman
Fair enough.Strawman. Satan is culpable for Satan.
Mark, I sometimes say that I have the spiritual give of talking like a hand grenade when I mean to be kind in speech. I appreciate your patient responses and indeed, I count you my Brother, as well. I pass the Mic to you, for closing responses to me.Brother! Are you answering someone else? I don't get this. I'm not saying these things you against which you are arguing.
This doesn't really address my question. Yes, God has mercy on whom He has mercy, but is that random or are there reasons for it? Scripture says He also wants to have mercy on all people, so what is the reason that He doesn't have mercy on some except that they choose to reject His offer of salvation (Titus 2:11)?God has mercy on whom He has mercy, and He hardens whom He hardens.
2 Corinthians 4:3-7
3 But if our gospel be hid, it is hid to them that are lost:
4 In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
5 For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake.
6 For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
7 But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.
Side note, I've begun to use the Latin word Omnis in place of all in discussions like this, because it is bullet proof. Where "All" can be picked apart at the Koine Greek, the Latin word Omnis is unbreakable.This doesn't really address my question. Yes, God has mercy on whom He has mercy, but is that random or are there reasons for it? Scripture says He also wants to have mercy on all people, so what is the reason that He doesn't have mercy on some except that they choose to reject His offer of salvation (Titus 2:11)?
Romans 11:30 Just as you who were at one time disobedient to God have now received mercy as a result of their disobedience, 31 so they too have now become disobedient in order that they too may now receive mercy as a result of God’s mercy to you. 32 For God has bound everyone over to disobedience so that he may have mercy on them all.
Your whole doctrine makes me laugh. It makes God out to be a tyrant who purposely predestines and creates people to suffer for eternity in the lake of fire. Now, that's funny for how ridiculous that is and how much it contradicts the character of God. Probably more sad than funny, though.Spiritual Jew said:
Could you have chosen not to love Him?
Haha! I love your direct answers! Beautiful!
Spiritual Jew said:
Faith is not something that we can be forced or coerced into.
MAN, You make me laugh with this post!
But the way I see it, it is no more "forcing" than we are forced to be the person we are when we are conceived or born. And coercion is indeed a laugh! Coercion implies that one is compelled to choose, when [at least, salvific] faith is rather obviously nothing to do with us choosing, but is a plain gift of God, done by the Holy Spirit upon regenerating us, only subsequently resulting in choice. All glory to God, and none to us for his plan working out!
Thank you for your kind and considerate sentiments expressed towards me.@childeye 2 I said I would bow out. Yet, I posted again. You have been kind to share your views and reply in direct response to mine. I am absolutely terrible at not sounding gruff in reply when things get deep! The Mic is all yours. You get the closing remarks in the matter of discussion with me. Thanks for your patience.
All Love in Jesus Christ to you, who rests in Jesus Christ.
I'm not sure how this response has anything to do with what was being discussed. Mark Quayle had said this: "If that is all 'free will' means —'responsible choice'— then I fully agree. But if it means 'uncaused', I vehemently disagree.".God trumps it all by imputing Adam's sin to all mankind (Ro 5:18)--no choice involved, which is why
1) they all died between Adam and Moses when there was no law to sin against and to charge to them (Ro 5:14), and
2) Adam's sin imputed to us is a pattern (Ro 5:14) of Christ's righteousness imputed to us (Ro 4:1-5) in justification (Ro 3:28).
God has His reasons. As I understand it, God's Word is our Light. I'm talking about His voice in the inner man. He would want us to obey His voice. By not speaking to us there would only be the carnal impetus.This doesn't really address my question. Yes, God has mercy on whom He has mercy, but is that random or are there reasons for it? Scripture says He also wants to have mercy on all people, so what is the reason that He doesn't have mercy on some except that they choose to reject His offer of salvation (Titus 2:11)?
Romans 11:30 Just as you who were at one time disobedient to God have now received mercy as a result of their disobedience, 31 so they too have now become disobedient in order that they too may now receive mercy as a result of God’s mercy to you. 32 For God has bound everyone over to disobedience so that he may have mercy on them all.
But, you think He didn't share them for some reason in His Word? I don't know why not.God has His reasons.
It says they "became" that way and had no excuse for being that way. What does that tell you about whether they were that way because of their own choices or because they were just naturally that way without having any choice or ability to be any other way?As I understand it, God's Word is our Light. I'm talking about His voice in the inner man. He would want us to obey His voice. By not speaking to us there would only be the carnal impetus.
In Romans 1 scripture conveys that at some time in the past although they knew God as God, mankind imagined that God's voice was them. And because they thought themselves wise, they became vain through un-thankfulness to God. So, because they did not esteem God as God and had created an image in their own corruptible likeness and worshipped the creature over the Creator, He gave them over to the lusts of the flesh which led to sinfulness and abominable behavior.
I don't see this as a reason to explain why God would create billions of people who have no opportunity for salvation and are destined for eternity in the lake of fire from birth. Scripture says that "God is love" (1 John 4:8,16). Is that really what a God of love would do? I don't believe so. Not at all.If God wants to use this temporal existence to prove what becomes of us without His Spirit, then that would explain why He has mercy on some and why He hardens others. This is why I underscored, But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.
You don't think it's random, but at the same time you have no idea what the reasons are for some having faith and eternal life and the rest lacking faith and destined for eternal death (the second death - Rev 20:15).I don't think it's random, because Jesus said this:
Matthew 13:12
12 For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
John 1:12-13
12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: 13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
You make it sound like the Latin use of the Greek bears some sort of authority. What I mean is, who cares what the Latin word used is? How is that relevant?Side note, I've begun to use the Latin word Omnis in place of all in discussions like this, because it is bullet proof. Where "All" can be picked apart at the Koine Greek, the Latin word Omnis is unbreakable.
I only share this incase it may of use for you in any future discussion.
All Love to you in the Beautiful Name of our Lord, God and Savior, Jesus Christ Who is our Miraculous Son of Mary and Son of God.
You make it sound like the Latin use of the Greek bears some sort of authority. What I mean is, who cares what the Latin word used is? How is that relevant?
Mark, I sometimes say that I have the spiritual give of talking like a hand grenade when I mean to be kind in speech. I appreciate your patient responses and indeed, I count you my Brother, as well. I pass the Mic to you, for closing responses to me.
All Love in Jesus Christ to you, Brother who rests in Him.
Read Romans 9 again. But your notion that God would make people for the purpose of suffering in the LOF, is a strawman. That is not exactly 'his purpose for them'; his purpose for those he has consigned to the LOF is given in Romans 9, but you have no doubt passed right over it every time it is told you. The fact they were created for the purpose of displaying his glory to the objects of his mercy is primary. The fact that they are predestined to hell is how the primary purpose is accomplished. It is you that describes a strawman, calling him a tyrant.Your whole doctrine makes me laugh. It makes God out to be a tyrant who purposely predestines and creates people to suffer for eternity in the lake of fire. Now, that's funny for how ridiculous that is and how much it contradicts the character of God. Probably more sad than funny, though.
Maybe you see this backwards. Just saying. —Are you having a hard time admitting to the plain logic that demands that all existence is for GOD's sake and not ours? Are you having a hard time admitting to the plain logic that the first cause caused all subsequent effects? Are you having a hard time admitting to the plain logic that demands that any doctrine claiming that anything that happens that he did not in one way or another cause, is calling him less than Omnipotent? I'm not saying Calvinism is truth. I'm saying that self-determinism is false, not only the mindset of self-determinism is false, but the teachings that it produces are false.You misrepresent the opposing view by acting as if your doctrine gives all glory to God and ours doesn't. That couldn't be further from the truth.
Look at this parable:
Luke 18:9 To some who were confident of their own righteousness and looked down on everyone else, Jesus told this parable: 10 “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee stood by himself and prayed: ‘God, I thank you that I am not like other people—robbers, evildoers, adulterers—or even like this tax collector. 12 I fast twice a week and give a tenth of all I get.’ 13 “But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, ‘God, have mercy on me, a sinner.’ 14 “I tell you that this man, rather than the other, went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”
So that you can understand my point, please assume for the sake of argument that God gives everyone free will and everyone must willingly choose to repent of their sins and have faith instead of God giving it to people.
If the tax collector in this parable chose to humble himself and chose to ask God for mercy while admitting that he is a sinner, is he giving glory to himself by doing that? Absolutely not! Just the opposite. He's humbling himself and acknowledging that he's a sinner who can't save himself. That's not a case of someone giving honor to themselves instead of God. The Pharisee in the parable is the one trying to give honor to himself, not the tax collector.
So, can you see from this example how you misrepresent those who disagree with Calvinism by acting as if we don't give all the glory to God and give glory to man? Can you swallow your pride for at least a short time and acknowledge that?
I don't think he didn't share them (His reasons) in His Word (scripture).But, you think He didn't share them for some reason in His Word? I don't know why not.
Scripture says WE are without excuse for not acknowledging God as the Eternal power and Godhead.It says they "became" that way and had no excuse for being that way.
What does that tell you about whether they were that way because of their own choices or because they were just naturally that way without having any choice or ability to be any other way?
Our bodies were made out of dirt. If we use His life's breath to serve the dirt over Him, we squander virtue to appease the flesh/dirt. So, to say He isn't loving if He uses this dirt vessel to dispose of demonic waste, it's sort of like saying God should let demons live forever or He's not a loving God.I don't see this as a reason to explain why God would create billions of people who have no opportunity for salvation and are destined for eternity in the lake of fire from birth.
Scripture says that "God is love" (1 John 4:8,16). Is that really what a God of love would do? I don't believe so. Not at all.
I just explained the reasons why, and the how, as I understand them.You don't think it's random, but at the same time you have no idea what the reasons are for some having faith and eternal life and the rest lacking faith and destined for eternal death (the second death - Rev 20:15).
Where did you get the idea that I think He didn't share them for some reason in His Word? He has told us a lot. More than we can handle, actually.But, you think He didn't share them for some reason in His Word? I don't know why not.
There are more than just those two ideas from which to decide. Both the following are true: They do decide to be that way, and God has consigned them over to being that way. They are already condemned, by Adam's sin imputed, and as a result of their sin nature, entrenching themselves into sin further with every thought and deed; slaves to sin.It says they "became" that way and had no excuse for being that way. What does that tell you about whether they were that way because of their own choices or because they were just naturally that way without having any choice or ability to be any other way?
Who says they have no opportunity? If they would only will to do so, they could do so, but they will not, and so they can't. They are, of their own will, enemies of God.I don't see this as a reason to explain why God would create billions of people who have no opportunity for salvation and are destined for eternity in the lake of fire from birth. Scripture says that "God is love" (1 John 4:8,16). Is that really what a God of love would do? I don't believe so. Not at all.
I told you what the main reason is. And now you tell me I have no idea what the reasons are? What do you lack, the intricate details of how that works? But I wouldn't be surprised if you were as able as I am to come up with many of the reasons that there are, if you were so inclined.You don't think it's random, but at the same time you have no idea what the reasons are for some having faith and eternal life and the rest lacking faith and destined for eternal death (the second death - Rev 20:15).
It would have been better had I not done so. . .I was referring to something entirely different.I'm not sure how this response has anything to do with what was being discussed. Mark Quayle had said this: "If that is all
'free will' means —'responsible choice'— then I fully agree. But if it means 'uncaused', I vehemently disagree."
So, I responded to him and asked how a responsible choice can be caused and asked what that means.
Not a problem at all. I'm glad you cleared up the confusion. God bless you.It would have been better had I not done so. . .I was referring to something entirely different.
Please accept my apology.
I had said "what is the reason that He doesn't have mercy on some except that they choose to reject His offer of salvation (Titus 2:11)?". You said "God has his reasons". So, what are those reasons?I don't think he didn't share them (His reasons) in His Word (scripture).
No, it does not say that. Why are you being so dishonest here? In Romans 1 Paul was talking about people who had lived before him and he said "THEY became vain in their imaginations" and "THEY became fools.".Scripture says WE are without excuse for not acknowledging God as the Eternal power and Godhead.
Scripture says that when WE do not glorify God and are unthankful to God for HIS attributes (wisdom), WE become vain in our imaginations, and this darkens OUR hearts (spiritual darkness/we suffer loss).
Scripture says when WE think WE are wise of OURSELVES, WE become FOOLS.
Where do you see this as saying WE become vain in our imaginations and WE become fools? Look at what else Paul wrote a little after that:19 Because that which may be known of God is manifest in them; for God hath shewed it unto them.
20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
22 Professing themselves to be wise, they became fools,
Did God plan for those demons/fallen angels to rebel against Him? Is that what He wanted to happen? You're not addressing the reason why God would create anyone without any opportunity to be saved while being destined before the foundation of the world to have God's wrath come down on them and be cast into the lake of fire for eternity. For what reason would God do that to someone? You have yet to address that.childeye 2 said:
If God wants to use this temporal existence to prove what becomes of us without His Spirit, then that would explain why He has mercy on some and why He hardens others. This is why I underscored, But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.
Our bodies were made out of dirt. If we use His life's breath to serve the dirt over Him, we squander virtue to appease the flesh/dirt. So, to say He isn't loving if He uses this dirt vessel to dispose of demonic waste, it's sort of like saying God should let demons live forever or He's not a loving God.
You haven't explained anything in relation to what I'm actually asking about.I just explained the reasons why, and the how, as I understand them.
How do you figure that God would need to predestine people to experience His wrath and punishment for eternity in order to prove what we turn into without His Spirit? That makes no sense. That can easily be proven without such extreme measures being necessary. It's proven in people's lives all the time before they ever hear about God and about the gospel message.If God wants to use this temporal existence to prove what we turn into without His Spirit, then that would explain why He has mercy on some and why He hardens others. This is why I underscored, But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.
Matthew 13:12
12 For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
I was talking to "childeye 2" when I said that, not you.Where did you get the idea that I think He didn't share them for some reason in His Word? He has told us a lot. More than we can handle, actually.
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