Though the above comments relate to general evidence that is used in court, the same principles are used in scientific enquiry.
Much of what we know about science is readily established by repeatable experiments. Experiments on the temperature at which water boils, the speed of a body dropping from a height, and biological experiments are used to establish scientific laws and theories. Observation of those experiments can be witnessed today. In that sense, it is like the type 1 evidence discussed above.
We like to give explanations of how and why things happen. If you have a good explanation, then you can generalise and predict what will happen in a slightly different situation. Those explanations can be called theories. If the theory accurately predicts what happens in other situations, then it is on the right track.
I support a steel beam at either end, put a load in the middle, and measure how much it deflects. I increase the load and again measure the deflection. If I do enough tests, I can establish the variation of load to deflection is linear. If I do only three tests, and one was wrong, I may conclude the relationship is non linear. If I made that assumption and predicted the deflection between the known points, it would be wrong. If I did lots of tests, found the relationship was linear and predicted what would happen with a massive load, I'd also be wrong. The linear relationship only holds up to a certain load. Beyond that load, the relationship changes as the beam starts to bend permanently.
In the beam example, I got faulty results with my theories when I had inadequate measurements (observations) and when I went too far outside the known conditions. Predicting what will happen outside observed evidence is called extrapolation. Predicting what will happen between points of observed data is called interpolation. If the frequency of points of observed data is not adequate, interpolations can be wrong. Extrapolating too far beyond observed data can also lead to wrong conclusions.
Todays evolutionist takes a very small snap shot in time. Darwin's theory of evolution was an attempt to explain how animals evolved from 'slime to scientist'. He recognised there was little evidence at the time to support his case. His theory was essentially speculation based on type 2 and 3 evidence. He never witnessed the kind of changes that were required to go from 'slime to scientist', and he extrapolated what he observed over a few years and assumed it occurred over millions of years.
If you could observe the theorised changes to animals over millions of years, you'd have type 1 evidence supporting the theory. If you were around for a lot of that time, and witnessed most of the theorised changes in animals, you'd have type 2 evidence to support you theory. Even though you didnt see all the animals evolving, you could infer some did based on your observations. Those inferences may or may not be correct. If you were around for part of the time and saw fish change to scientist, you could infer changes from slime to fish, but that would be extrapolating beyond the evidence, and could be wrong. If you saw some of the changes occurring over a few thousand years, then left for a few millions years, and came back for a few thousand years etc, you could interpolate and theorise about how animals evolved during the time you were not present. Again, such interpolation could be wrong.
Today we understand a lot more than Darwin about genetics. He did not know about the DNA. The type of genetic change we see is not the type that can result in 'slime to scientist' evolution. We observe mutations and population variations occurring in an infinitesimally small snapshot of the time assumed for evolution. If you extrapolated over long periods of time based on know evidence, you'd predict a reduction and corruption of genetic information. You'd predict devolution rather than evolution.
The theory of evolution is bad science for many reasons. What we do know about genetic change today indicates completely the opposite to what is theorised. Even if we saw elements of the right kind of genetic change, the theory would be a gross extrapolation beyond the known data, that could easily lead to wrong conclusions.
Throw into the equation the belief of some TEs that God intervened at certain stages of the evolutionary process. You then have to decide what stages were the result of purely natural processes, and those that resulted from Divine intervention. Unless you witnessed the theorised changes occur at every stage, you could not be sure that God didnt intervene supernaturally in those stages you did not witness. Actually, the notion of God guiding the evolutionary process is not evolution. It is Intelligent Design. Evolution assumes that changes in populations resulted from natural selection and random changes.
Good science is based on good evidence. Much of the evidence used to substantiate debate by both YECs and TEs is type 2 and type 3 ie. inferred evidence. No one except God actually witnessed what, when and how things occurred, and people on both sides of the debate should avoid being dogmatic about the conclusions derived from such evidence.
Id like to see more consideration by both sides of the debate to the quality of the evidence we derive our conclusions from. We should recognise the serious limitations that we work under when we strive to provide a theory of things that happened at best about six thousands of years ago. We should also recognise that in many cases, the evidence that is being offered to support a theory may only be correctly interpreted by someone well qualified in that particular branch of science. Grossly different interpretations of the same evidence, and the frequency of changes to interpretations over the years of the same evidence should make us very wary of theories that promoted by the expert witnesses.
Both YECs and TEs believe in God. Both would recognise that He is the true Expert Witness. He saw the events of Creation as they unfolded. He is the Creator. He has given us a record of the events that a person with even average ability can understand. We should pay careful heed to what God clearly asserts about the Creation. His Word prevents foolish and futile speculation.