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Binitarianism is a Christian theology of two personae, two individuals, or two aspects in one Godhead (or God). Classically, binitarianism is understood as strict monotheism — that is, that God is an absolutely single being; and yet with binitarianism there is a "twoness" in God. The other common forms of monotheism are "unitarianism", a belief in a single God with one aspect, and "trinitarianism", a belief in a single God with three aspects.
While binitarianism is sometimes used self-descriptively, it is also used to denote Christian error or heresy as are the following related terms:
"Bitheism", a belief in two separate beings in one "God family" who are in perfect harmony/agreement with each other/one another, composed of the Father and the Son as two distinct Gods, and the Holy Spirit as not a God, but rather as the living power of God that flows/emanates between both the Father and the Son.
Main article: Binitarianism
A view within Christianity that there were originally two beings in the Godhead, the Father and the Word that became the Son (Jesus the Christ). Binitarians normally believe that God is a family, currently consisting of the Father and the Son. Some binitarians believe that others will ultimately be born into that divine family. Hence, binitarians are nontrinitarian, but they are also not unitarian. Binitarians, like most unitarians and trinitarians, claim their views were held by the original New Testament Church. Unlike most unitarians and trinitarians who tend to identify themselves by those terms, binitarians normally do not refer to their belief in the duality of the Godhead, with the Son subordinate to the Father; they simply teach the Godhead in a manner that has been termed as binitarianism.
The word "binitarian" is typically used by scholars and theologians as a contrast to a trinitarian theology: a theology of "two" in God rather than a theology of "three", and although some critics prefer to use the term ditheist or dualist instead of binitarian, those terms suggests that God is not one, yet binitarians believe that God is one family. It is accurate to offer the judgment that most commonly when someone speaks of a Christian "binitarian" theology the "two" in God are the Father and the Son... A substantial amount of recent scholarship has been devoted to exploring the implications of the fact that Jesus was worshipped by those first Jewish Christians, since in Judaism "worship" was limited to the worship of God" (Barnes M. Early Christian Binitarianism: the Father and the Holy Spirit. Early Christian Binitarianism - as read at NAPS 2001). Much of this recent scholarship has been the result of the translations of the Nag Hammadi and other ancient manuscripts that were not available when older scholarly texts (such as Wilhelm Bousset's[3] Kyrios Christos, 1913) were written.
Binitarian Theology:
The Bible begins with the following statement:"In the beginning God created the heavens and the earth" (Genesis 1:1, NKJV).
The Hebrew word translated as 'God' is 'elohim. Strong's defines it this way:OT:430 'elohiym (el-o-heem'); plural of OT:433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative (Biblesoft's New
Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright (c) 1994, Biblesoft and International Bible Translators, Inc.).
So the first time God is mentioned in the Bible, the indication is that God is mentioned as plural ("indication" because in some places 'elohim can refer to singular).
And to make sure the plurality of God was known, Genesis 1:26 states, Then God said, "Let Us make man in Our image, according to Our likeness; let them have dominion over the fish of the sea, over the birds of the air, and over the cattle, over all the earth and over every creeping thing that creeps on the earth.
Genesis 1:26 shows that 'elohim above refers to "Us". Us is also plural.
Thus, there is no doubt that from the beginning of the Bible, the plurality of God was shown. And this is accepted by both binitarians and trinitarians.
There is no doubt that the elohim are a plural structure and that they are the messengers in the Bible texts referred to as angels and that Christ himself was the Angel of the Presence or the Angel of YHVH. It is thus absurd to suggest that no angel was referred to as creator when Christ was admitted to be creator and was also the Angel of YHVH.
Moreover, there is no indication that the plural terms involving creators were confined to two Beings which were God and Christ. This is an unsupported assumption that is contrary to the Bible. It is, moreover, a basic assertion of Binitarianism, which is logically absurd and conveys within its structure the logical inevitability of Trinitarianism. This error entered the Church some 30-40 years ago and some people cannot divest themselves of their paradigm (Cox, Wade. Binitarianism and Trinitarianism (No. 76) (Edition 3.0 19941112-20001202). Copyright 1994, 2000 Wade Cox. Christian Churches of God).
Contrary to the assertions of Wade Cox, the Bible nowhere states that an angel created the heavens and the earth. Colossians 1:15-17, which will be quoted later, makes clear that God created all things through Jesus, hence the idea of God and Christ as the only two beings being involved in the creation is not a recent (in the past 30-40 years as he asserts) concept as they are the two mentioned in scripture (this article will document later that binitarianism is also not simply a recent paradigm for the Church of God).
Source: http://en.wikipedia.org/wiki/Binitarianism
Quasar92
While binitarianism is sometimes used self-descriptively, it is also used to denote Christian error or heresy as are the following related terms:
"Bitheism", a belief in two separate beings in one "God family" who are in perfect harmony/agreement with each other/one another, composed of the Father and the Son as two distinct Gods, and the Holy Spirit as not a God, but rather as the living power of God that flows/emanates between both the Father and the Son.
Main article: Binitarianism
A view within Christianity that there were originally two beings in the Godhead, the Father and the Word that became the Son (Jesus the Christ). Binitarians normally believe that God is a family, currently consisting of the Father and the Son. Some binitarians believe that others will ultimately be born into that divine family. Hence, binitarians are nontrinitarian, but they are also not unitarian. Binitarians, like most unitarians and trinitarians, claim their views were held by the original New Testament Church. Unlike most unitarians and trinitarians who tend to identify themselves by those terms, binitarians normally do not refer to their belief in the duality of the Godhead, with the Son subordinate to the Father; they simply teach the Godhead in a manner that has been termed as binitarianism.
The word "binitarian" is typically used by scholars and theologians as a contrast to a trinitarian theology: a theology of "two" in God rather than a theology of "three", and although some critics prefer to use the term ditheist or dualist instead of binitarian, those terms suggests that God is not one, yet binitarians believe that God is one family. It is accurate to offer the judgment that most commonly when someone speaks of a Christian "binitarian" theology the "two" in God are the Father and the Son... A substantial amount of recent scholarship has been devoted to exploring the implications of the fact that Jesus was worshipped by those first Jewish Christians, since in Judaism "worship" was limited to the worship of God" (Barnes M. Early Christian Binitarianism: the Father and the Holy Spirit. Early Christian Binitarianism - as read at NAPS 2001). Much of this recent scholarship has been the result of the translations of the Nag Hammadi and other ancient manuscripts that were not available when older scholarly texts (such as Wilhelm Bousset's[3] Kyrios Christos, 1913) were written.
Binitarian Theology:
The Bible begins with the following statement:"In the beginning God created the heavens and the earth" (Genesis 1:1, NKJV).
The Hebrew word translated as 'God' is 'elohim. Strong's defines it this way:OT:430 'elohiym (el-o-heem'); plural of OT:433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative (Biblesoft's New
Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright (c) 1994, Biblesoft and International Bible Translators, Inc.).
So the first time God is mentioned in the Bible, the indication is that God is mentioned as plural ("indication" because in some places 'elohim can refer to singular).
And to make sure the plurality of God was known, Genesis 1:26 states, Then God said, "Let Us make man in Our image, according to Our likeness; let them have dominion over the fish of the sea, over the birds of the air, and over the cattle, over all the earth and over every creeping thing that creeps on the earth.
Genesis 1:26 shows that 'elohim above refers to "Us". Us is also plural.
Thus, there is no doubt that from the beginning of the Bible, the plurality of God was shown. And this is accepted by both binitarians and trinitarians.
There is no doubt that the elohim are a plural structure and that they are the messengers in the Bible texts referred to as angels and that Christ himself was the Angel of the Presence or the Angel of YHVH. It is thus absurd to suggest that no angel was referred to as creator when Christ was admitted to be creator and was also the Angel of YHVH.
Moreover, there is no indication that the plural terms involving creators were confined to two Beings which were God and Christ. This is an unsupported assumption that is contrary to the Bible. It is, moreover, a basic assertion of Binitarianism, which is logically absurd and conveys within its structure the logical inevitability of Trinitarianism. This error entered the Church some 30-40 years ago and some people cannot divest themselves of their paradigm (Cox, Wade. Binitarianism and Trinitarianism (No. 76) (Edition 3.0 19941112-20001202). Copyright 1994, 2000 Wade Cox. Christian Churches of God).
Contrary to the assertions of Wade Cox, the Bible nowhere states that an angel created the heavens and the earth. Colossians 1:15-17, which will be quoted later, makes clear that God created all things through Jesus, hence the idea of God and Christ as the only two beings being involved in the creation is not a recent (in the past 30-40 years as he asserts) concept as they are the two mentioned in scripture (this article will document later that binitarianism is also not simply a recent paradigm for the Church of God).
Source: http://en.wikipedia.org/wiki/Binitarianism
Quasar92
