The Creation Stories (there are two) were not intended as a scientific statement; they were intended as (1) a demythologization and (2) a 'setting apart' of Man from the other animals.
The first Creation Story, found in Genesis 1:1 to 2:2, methodically reduced the status of everything and every animal the people saw around them. The Hebrews had just come out of a land where the theology taught that there were a multitude of gods and goddesses.The sun, the moon, the stars, the land animals, the marine animals; all of these were representations of either a god or a goddess.
The first Creation Story systematically destroyed this theology, by teaching that all that the Hebrews saw around them were objects or animals, nothing more. By the time that they had reached Genesis 2:2, the Hebrews had come to the realization that there was only one Divine Being, and that person could never be portrayed in any way, shape, or form.
The second Creation Story, found in Genesis 2:3 to 2:25, countered the attitude which egyptian theology taught concerning Man. According to egyptian mythology the first five days were spent by gods and goddesses doing nothing but bringing into existence other gods and goddesses. On the sixth day man and all the other animals were created almost as an afterthought. You can read this at
www.theologywebsite.com/etext/egypt/creation.shtml
The second Creation Story raised Man to a unique rank above that of all other animals. He alone was given the authority to name the other animals. He alone was provided with a special living area (The Garden of Eden). He alone was given a companion who was literally a part of him. Man was no longer just another animal whose sole reason for being was to serve the gods and goddesses. He was a unique creature in and of himself, set apart by God from all the other creatures.
I myself believe that both these stories were written by the same man, and at the same point in time. The author had two different aspects of the egyptian creation story which he had to correct. In Genesis 1:1 to 2:2, he corrected the teaching that the people were seeing representations of the gods and goddesses in all that they saw around them. In Genesis 2:2 to 2:25, he corrected the attitude that Man was just another animal, elevating him to a status singular to our species, with the corresponding responsibilities. I feel that this denoted a man who knew the egyptian mythology that the Hebrews had been part of during their stay in Egypt, and knew that mythology intimately, so that he could dissect it.
As for my own belief concerning evolution, I accept microevolution, but not macroevolution. I believe that God has caused the progression of several species and has worked at evolving them so that they might better serve his purposes. But at a certain point in time he has decided that certain species no longer are needed, and then they have been extincted, only to be replaced by other species more amenable to his purposes.
As for our species, I believe that we are indeed unique, not due to an accident of random chance, but as a direct result of conscious and deliberate actions taken by a Supreme Being. We are 'hardwired' to believe that there is a Supreme Being. History records that those who claim to deny his existence have
not accepted the void that has ensued as a result of their unbelief, but instead have elevated a person or a philosophy in order to fill it. We have a conscious attitude common to all of us that certain actions are to be accepted as 'right' while other actions are to be rejected as 'wrong'. We are capable of changing our environment to better serve us, rather than limiting ourselves to those places and conditions in which we could naturally survive. We are capable of great magnanimity, not only towards our immediate families and neighbors, but also towards those who live far away from us.
We are also capable of extreme cruelty. Our 'dark side' renders us willing to perform acts of such deliberate destruction to others and their property that is so grave that even the most savage predatory animal cannot equal it. We are alone in our conscious effort at figuring out more powerful means of destroying others. It is a flaw that is also unique to Man.
One of the saints once said, "He who is capable of the greatest good is also capable of the greatest evil." We should remember that. It wasn't intended as a statement of piety; it was intended as a statement of fact.