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OrthodoxyUSA

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Can you not give your opinion without saying something like... You would be wrong... and Try not to make the same mistake as...

It's really condescending, and eventually your going to make a mistake around here and people are going to eat you alive.

It's very ignorant and I wish you would refrain.

God be gracious to me a sinner.
 
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Kristos

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Ah, but knowledge like circumcision must be of the heart - knowledge of this kind can come by encounter, which is the sacramental life Ortho speaks of.
 
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Noxot

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but you forget that Jesus Christ taught paul the apostle, who did not even know Christ according to the flesh.

We don't hear that very often.

"The keys are the cross."



God be gracious to me a sinner.

yeah the cross!
 
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InSpiritInTruth

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Ah, but knowledge like circumcision must be of the heart - knowledge of this kind can come by encounter, which is the sacramental life Ortho speaks of.

It is the commandments and doctrines of men that make the Word of God of no effect.
 
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InSpiritInTruth

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Sorry if I don't agree with your churches doctrine. And you really otta work on that temper of yours.
 
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Gregory Thompson

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it seems he's implying you're only attaining the righteousness of the pharisees without actually saying it .. actually . it would be nice if that stopped . i do say
 
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Noxot

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there are 2 kinds of offense, one is from heaven and one is of the earth. anyone who reads the scriptures would be able to see that! it is so hard to see the inside of peoples hearts and it is hard to stop obeying our perceptions of people. people with inward problems that think most people think badly of them are going to feel that way if people think badly about them or not for instance. if our perception of people is better we might start to think they are saying what they say with love and care rather than in a lesser manner. it takes a wise and discerning person to be able to know how someone is feeling on the inside when they say something. we can listen to the evil angel or the good one! and we can be often be deaf to things that offend us, if they are real or not.
 
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Standing Up

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I think it's more that the way is narrow than the door is locked...unless you think that everyone who cries Lord, Lord enters the Kingdom.

We probably agree. The door is opened, by Peter, to Jew and gentile, some 2000 years ago, when he first preached to each "nation".
 
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miamited

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God bless you as you seek Him.
In Christ, Ted
 
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OrthodoxyUSA

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*OrthodoxyUSA puts a copy in his pocket.*

God be gracious to me a sinner.
 
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pathfinder777

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There are strong Old Testament overtones. Abraham was the 'rock' from which the Jewish race "was hewn, and the quarry from which [the Jews] were dug" (Isaiah 51:1). God also is a 'rock': 'Trust in the Lord forever, for in the Lord God you have an everlasting rock' (Isaiah 26:4). The Church is the new people of God who will he built upon the bedrock of Peter. The 'gates of Hades [hell]' refers to the powers of evil that oppose the new people of God.
The reference to the keys draws on an incident described in Isaiah (22:15-25), where God tells the prophet to confront and remove Shebna, the steward (prime minister) of King Hezekiah. The keys (to the palace), the symbols of office, are taken from Shebna. As steward with authority, Peter is given the keys of the kingdom of heaven. As possessor of the keys he can 'bind and loose.' These terms come from the rabbinical tradition and refer to the rabbinical decisions to allow opinions to be held, or to outlaw them. The term also refers to the rabbis' ability to bind (that is, to impose excommunication) and to loose (that is, to absolve from excommunication). The role of the apostle is to witness to the resurrection and to lay the foundation of Church. Peter has a primary role in each of these functions. You maintain that this unique apostolic work cannot survive beyond the time of the apostles. You deny that there can be successors to Peter. He is the rock upon which the foundations of the Church are laid.
Have you not pushed the idea of the uniqueness of the apostolic age too far. Even in the New Testament, the work of Paul is continued by Timothy, Titus, and others referred to in the pastoral epistles. The unique role of the founder does not exclude succession. The mission of Christ is obviously unique, yet he tells the apostles, 'As the Father has sent me, so I send you' (John 20:21). The fact is that successors did continue the work of the founding generation.
At first there was little worry about succession, for the immanent end of the world was expected. But as that apocalyptic vision faded, the Church had to sort out what was of permanent value. There was a realization that the community needed structural forms, and slowly the work of the apostles continued in the ministry of bishops. The episcopate emerged only in the sub-apostolic age probably first in Syrian Antioch and it is clear that the Church only gradually sorted out various roles and functions. Christ did not found the Church as a fully developed entity.



In Christ
 
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pathfinder777

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God is not bound to the sacraments. That the Lord Who established the Church and instituted the sacraments as the ordinary means of salvation remains sovereign in His judgments and actions. He Who made sacraments is likewise free to bestow His grace in other ways.

In Christ
 
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Standing Up

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You were singing Row Row Row Your boat to Isa 26:4 and jumped to Mary had a Little Lamb. IOW, not sure how you got from one sentence to the next.

The 'gates of Hades [hell]' refers to the powers of evil that oppose the new people of God.

Different set of keys. Christ still has these (Rev).


They were all given the power to bind and loose.



Primary because he first preached to Jew and Gentile. Once the door was opened, it remains open.

You maintain that this unique apostolic work cannot survive beyond the time of the apostles. You deny that there can be successors to Peter. He is the rock upon which the foundations of the Church are laid.-snip-

Christ is the rock as you yourself said above.

But thanks for sharing your "party line' again.
 
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pathfinder777

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Your welcome.

In Christ
 
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