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What are some common misconceptions about Catholicism?

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christianmomof3

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Did you like it? I love that story. It would make a great movie, I think. I love those movies where angels come to earth and pretend to be human.
Actually, I think that the part about the angel in Tobit is the story that is most like what is shown in movies etc... of angels pretending to be human. In other instances in the Old Testament, the angels appear in human form, but I don't recall them ascending in front of them or interacting with them for as long as the one did in Tobit. I think that the angels appearing as men concept may be largely based on Tobit and probably other writings that I have not read as well. I was a bit confused about that angel because it seemed he was lying about his name and family. Is that correct? :scratch:
 
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NewMan99

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christianmomof3 said:
Actually, I think that the part about the angel in Tobit is the story that is most like what is shown in movies etc... of angels pretending to be human. In other instances in the Old Testament, the angels appear in human form, but I don't recall them ascending in front of them or interacting with them for as long as the one did in Tobit. I think that the angels appearing as men concept may be largely based on Tobit and probably other writings that I have not read as well. I was a bit confused about that angel because it seemed he was lying about his name and family. Is that correct? :scratch:

I guess that is a fair question I will have to ponder. That being said, it is also true (as you say) that in other OT stories some angels appear as human (like the three "visitors" who show up at Abraham's tent and Sarah feeds them dinner, etc...) - one could say that they were being deceitful to Sarah for not identifying themselves as angels...kind of like a white lie of ommission???

In any case, the story of Tobit is told in a style of writing that is more along the lines of a myth - much like parables are "stories" that are told for the purpose of teaching deeper truths even if the stories themselves are not written like a history textbook. In this case I do not mean to say that a myth is equal to something false or untrue. Rather, it is something that is true that is explained in poetic language.

On another note --

As I was reading back on what you and I have discussed so far, it occured to me that I should clarify one other thing.

You were wondering if Catholicism bases its teachings on both the Bible and "other" books (presumably the writings of the Early Church fathers). Well....we certainly do look to the Early Church writings to help us to understand God's Revelation a bit deeper...but...we do not view them as Inspired or Inerrant. We find value in them only when what they write about has an organic connection to the Apostolic Deposit of Faith. They are helpful because they are much closer in time to the Apostles than we are. In some cases, some of the Church fathers were actual disciples of the Apostles themselves (e.g. Clement, Ignatious, Polycarp, etc...) and were even ordained directly by the Apostles to their ministry. Therefore what they have to say holds great weight as far as what we know about the beliefs of those who learned at the feet of the Apostles. But many Church fathers were also trying to wrestle with understanding the faith and to develop things deeper as new questions arose (as they always do - insert here the modern bioethical questions of cloning etc...). And in so doing they didn't always agree on anything and sometimes a few fathers were wrong on a few things. But the overall "consensus of the fathers" is very much a part of our teachings.

The Bible isn't always explicit on things and therefore how we come to understand God's Will and Revelation is largely dependent on maintaining and developing this organic connection to the teachings of the Apostles. Therefore, Catholic teaching does not come "from" these writings, but rather our teachings come from the Apostles themselves (what we call the "Apostolic Traditions") - ALTHOUGH - some of these teachings are found in a much more primitive form that what we see today. That's why doctrines like the Trinity, for example, weren't *defined* in a developed sense until the third and fourth centuries. Is there an organic connection between our modern definition of the Trinity and what the Apostles taught in the Bible? YES. Is this definition EXPLICITLY found in the Bible? No. If it was, there would have been no controversies in the first place.

Also you might find this thread to be of some interest (or it might bore you to tears)...in any case...we talk in this thread a bit about the seven books and if the Church has always viewed them to be Inspired Scripture or not. My posts start somewhere around post #23, but there is a lot of interesting discussion throughout. Here it is:

http://www.christianforums.com/t3024507-catholics-and-the-bible.html&page=3

Hope that helps.

God's Peace,

NewMan
 
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christianmomof3

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NewMan99 said:
Also you might find this thread to be of some interest (or it might bore you to tears)...in any case...we talk in this thread a bit about the seven books and if the Church has always viewed them to be Inspired Scripture or not. My posts start somewhere around post #23, but there is a lot of interesting discussion throughout. Here it is:

http://www.christianforums.com/t3024507-catholics-and-the-bible.html&page=3

Hope that helps.

God's Peace,

NewMan
Thank you - there is a lot in that thread - it will take me some time to read through it and the links.
I have another question.
The Catholic Bible that I got - I bought at Half-Price books - is the New American Bible. Is this a good translation or edition? I have liked the introductions to each book - they are informative. But, one thing that seems odd to me is that in the table of contents where it lists the books of the Bible - in the Old Testament section - it lists 8 books in the Pentateuch - Genesis through Ruth. But I always thought the Pentateuch was just the first 5 books. :scratch: Also, from what I have seen, in the New Testament, everywhere that the word "saints" appears in the King James and New American Standard and most Bibles I have, instead in this NAB is the words "holy ones". It is my understanding that the word saint means those who are sanctified or holy or set apart to God or simply believers. I know that the RCC has capital "S" Saints that are people that they vote on as being holy, - is that why the word saints is not in the NAB or is it that way in all Catholic Bibles? Is there a better Catholic Bible translation or version than NAB?
Thank you,
Dana
 
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dhuisjen2

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Just wanted to say a quick thanks to Davidnic for message #69 in this thread. Helpful to hear this perspective. I'll take some time to check on it and digest it, and I might be back with some more follow up questions. But sincerely thanks for the clarification on that issue at least.

Hey, one brief one you could help me with is the whole purgatory business. What is this doctrine based on in terms of scripture and papal proclamations? How are times to be spent their calculated/estimated? To what extent has the Catholic Church de-Danted itself in the past 100 years? etc.

Peace, David H.
 
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Skripper

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dhuisjen2 said:
Just wanted to say a quick thanks to Davidnic for message #69 in this thread. Helpful to hear this perspective. I'll take some time to check on it and digest it, and I might be back with some more follow up questions. But sincerely thanks for the clarification on that issue at least.

Hey, one brief one you could help me with is the whole purgatory business. What is this doctrine based on in terms of scripture and papal proclamations? How are times to be spent their calculated/estimated? To what extent has the Catholic Church de-Danted itself in the past 100 years? etc.

Peace, David H.

This may help some:

Purgatory: A Scriptural Doctrine

The Council of Trent also briefly touches upon Purgatory. If I get some time, I'll try to look it up and post it or provide a link. But someone else would probably find time before I will.
 
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a_ntv

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christianmomof3 said:
I have another question.
The Catholic Bible that I got - I bought at Half-Price books - is the New American Bible. Is this a good translation or edition? I have liked the introductions to each book - they are informative. But, one thing that seems odd to me is that in the table of contents where it lists the books of the Bible - in the Old Testament section - it lists 8 books in the Pentateuch - Genesis through Ruth. But I always thought the Pentateuch was just the first 5 books. :scratch: Also, from what I have seen, in the New Testament, everywhere that the word "saints" appears in the King James and New American Standard and most Bibles I have, instead in this NAB is the words "holy ones". It is my understanding that the word saint means those who are sanctified or holy or set apart to God or simply believers. I know that the RCC has capital "S" Saints that are people that they vote on as being holy, - is that why the word saints is not in the NAB or is it that way in all Catholic Bibles? Is there a better Catholic Bible translation or version than NAB?
Thank you,
Dana

Saints or holy ones: ad instance in Rom 16:15
- NAB: Greet Philologus, Julia, Nereus and his sister, and Olympas, and all the holy ones who are with them
- KJV: Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints which are with them
The greek word used is "hagios" that means "most holy thing, full of purity", that is latin is "sanctus", and he standard IV century latin translation use sanctos and so KJV.
- Vulgata: salutate Filologum et Iuliam Nereum et sororem eius et Olympiadem et omnes qui cum eis sunt sanctos
The meaning is the same.

Anyway holy ones is a choice nearer to greek text.
NAB translate hagios alwasy with holy, while KJV sametime translate hagios with saints, and sametime with holy (like in Col 1:22). In these choices there is a wrong theological meaning.

Another good RC translation is Jerusalem Bible
 
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NewMan99

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Hi Dana,

christianmomof3 said:
Thank you - there is a lot in that thread - it will take me some time to read through it and the links.

The thread gets a bit technical at times, but the broad overview should be helpful.

I have another question.

The Catholic Bible that I got - I bought at Half-Price books - is the New American Bible. Is this a good translation or edition?

It is an approved translation and most churches use it for the readings in the Mass. I am not a big fan of it. I greatly prefer the RSV - Catholic Edition (which is also an approved translation).

As a_ntv mentioned, the Jerusalem Bible is also good...and many people like the Douay-Rheims (it is older and similar the KJV in terms of the style of language).

I have liked the introductions to each book - they are informative. But, one thing that seems odd to me is that in the table of contents where it lists the books of the Bible - in the Old Testament section - it lists 8 books in the Pentateuch - Genesis through Ruth. But I always thought the Pentateuch was just the first 5 books. :scratch:

Hmmm...that is a good question. I will have to do some homework and get back to you.

Also, from what I have seen, in the New Testament, everywhere that the word "saints" appears in the King James and New American Standard and most Bibles I have, instead in this NAB is the words "holy ones". It is my understanding that the word saint means those who are sanctified or holy or set apart to God or simply believers. I know that the RCC has capital "S" Saints that are people that they vote on as being holy, - is that why the word saints is not in the NAB or is it that way in all Catholic Bibles? Is there a better Catholic Bible translation or version than NAB?

The two words are basically inter-changeable. Saints are holy - and holy people are saints.

God's People,

NewMan
 
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AMDG

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christianmomof3 said:
But, one thing that seems odd to me is that in the table of contents where it lists the books of the Bible - in the Old Testament section - it lists 8 books in the Pentateuch - Genesis through Ruth. But I always thought the Pentateuch was just the first 5 books. :scratch:

According to the Hebrew Scriptures, the Pentateuch is the Torah. And it includes Genesis, Exodus, Leviticus, Numbers, Deuteronomy. Those "extra" three books listed in the NAB under "Pentateuch" ("penta" does refer to five so IMO you are not mistaken in believing that there should be only five books) are Joshua, Judges, and Ruth. According to the Hebrew Scriptures (again), Joshua and Judges is listed under "Early Prophets", and Ruth is listed under "Writings".

In my NAB study Bible, the first sentence describing the Pentateuch is: "The Pentateuch, which consists of the first five books of the Bible (Genesis, Exodus, Leviticus, Numbers, Deuteronomy), enjoys particular prestige among the Jews as the 'Law', or 'Torah,' the concrete expression of God's will in their regard." Still, I haven't figured out the reason for the division of the NAB--it just doesn't seem to say.
 
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