What’s in Play at the Synod on Synodality?

Michie

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COMMENTARY: Paraphrasing Pope Benedict, there are two synods — that of the media and the actual synod itself.

As the Vatican prepared to welcome participants of the Synod on Synodality, Pope Francis seemed to acknowledge that the gathering he initiated to bring the Church together into fruitful dialogue has amplified intense divisions in the body of Christ.

This month he repeatedly has called for a “synodal atmosphere” imbued with a “spirit of prayer” rather than “political chatter” full of “ideologies” that divide the faithful. The synod, he has said, is “an exchange between brothers and sisters,” and “the protagonist of the synod is the Holy Spirit.”

To heed the Holy Father’s warning not to view the synod like a television talk show but rather as a spiritual event, it’s helpful to put it into proper historical and ecclesiastical context. It’s also helpful to examine our own conscience and increase our prayerfulness so our hearts and minds remain open to the Holy Spirit’s action in our lives.

Synods in the Catholic Church were most recently configured during the Second Vatican Council by Pope St. Paul VI. The contemporary synod was envisioned as a means of bringing bishops together from all over the world so that they could act as a consultative body to the pope on timely issues. As a consultative body, not a council, with no power over the pope or over Church teaching, a synod can only advise, and the pope is free to do with the advice as he sees fit.

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Michie

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Brothers and Sisters in Christ,

We, members of the Sacred College of Cardinals, in accord with the duty of all the faithful “to manifest to the sacred pastors their opinion on matters which pertain to the good of the Church” (can. 212 § 3) and, above all, in accord with the responsibility of Cardinals “to assist the Roman Pontiff … individually … especially in the daily care of the universal Church” (can. 349), in view of various declarations of highly-placed Prelates, pertaining to the celebration of the next Synod of Bishops, that are openly contrary to the constant doctrine and discipline of the Church, and that have generated and continue to generate great confusion and the falling into error among the faithful and other persons of good will, have manifested our deepest concern to the Roman Pontiff. By our letter of July 10, 2023, employing the proven practice of the submission of dubia[questions] to a superior to provide the superior the occasion to make clear, by his responsa[responses], the doctrine and discipline of the Church, we have submitted five dubia to Pope Francis, a copy of which is attached. By his letter of July 11, 2023, Pope Francis responded to our letter.

Having studied his letter which did not follow the practice of responsa ad dubia[responses to questions], we reformulated the dubia to elicit a clear response based on the perennial doctrine and discipline of the Church. By our letter of August 21, 2023, we submitted the reformulated dubia, a copy of which is attached, to the Roman Pontiff. Up to the present, we have not received a response to the reformulated dubia.

Given the gravity of the matter of the dubia, especially in view of the imminent session of the Synod of Bishops, we judge it our duty to inform you, the faithful (can. 212 § 3), so that you may not be subject to confusion, error, and discouragement but rather may pray for the universal Church and, in particular, the Roman Pontiff, that the Gospel may be taught ever more clearly and followed ever more faithfully.

Yours in Christ,

Walter Cardinal Brandmüller
Raymond Leo Cardinal Burke
Juan Cardinal Sandoval Íñiguez
Robert Cardinal Sarah
Joseph Cardinal Zen Ze-kiun
Rome, 2 October 2023
Enclosures: 2

 
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