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Weary in well doing

Henaynei

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Please don't bother to post to this thread if you are going to try to convince me that we should go to what ever fellowship we can find where someone teaching from the bible. Enough said. I'm going to whine..... and one of us doing it is quite enough for any one thread. :yawn:

My dh (Jewish) and I (Gentile) have been in the MJ for more than 16 years. We have attended 3 different local (within 50 miles) MJ shuls.



The very first shul we attended (for 10years) called itself "the most orthodox in the movement" because we had a Torah scroll and wore kippot and tzitzit tied to their belt loops when we all went to the local Denny's ordering bacon cheese burgers.



From the very beginning of our journey we were castigated for things like asking the waitress to leave the bacon off of our cheese burgers (during our beginning steps of kashrut). At every turn, as we grew more and more informed as to what G-d said in Torah and as we slowly added obedience step by small step for us, we were constantly berated for being too Jewish. We have been accused of "being so orthodox it's scary." The fact is that as much as we have grown and learned, we aren't even solidly decently conservative in our current level of observance, much less orthodox!! What is *scary* is that anyone in the MJ would think what we do is orthodox.



Our last shul we left because our personal observance was considered threatening to some in leadership and was indeed threatening to destroy the shul.



Admittedly it was partly because the Rabbi has stated that his vision is for a Torah observant synagogue. That is not, however, the vision of those he has chosen for elders. For the elders, and those who agree with them, keeping traditionally kosher or practicing family purity or really keeping the Shabbat are antithetical to "the spirit" and the NT. (We) have been set free from that according to them. And those who hold this view also provide the majority of the financial support of the synagogue. And many of those repeatedly threatened to leave the shul if we continued.



Weekly, at least, we heard from the Rabbi/Rebbitzen that someone was complaining about our practice and the level of our participation in Shabbat Beit Midrash where we maintained that if our shul had the vision of growing in Torah observance then they should teach and encourage those who willingly picked up the mantel of Torah.

This same Rabbi/Rebbitzen placed us as teachers of observance: dh as Gabbi, me as the authority in creating and keeping the kitchen kosher – positions we did not seek but willingly administered.



We also held that, while everyone certainly could keep what ever level of observance or non-observance in their homes, the shul should have a kosher kitchen and all food that came in should be kosher so that who ever came into our shul could eat and fellowship with us without concern. If you keep kosher in the shul everyone can partake, if you don't then you are excluding numerous people. Also the kosher kitchen as shul is where those interested in learning to keep kosher can see it in operation and be encouraged to ask questions and learn.





While they "got used to it" the fact that neither my husband nor I hugged or shook hands with the opposite sex was considered my some to be elitist rather than obedient.



Now, we are without fellowship on an interpersonal one on one basis. I have this MB and a very few other outlets, but we have none locally. For us to attend either of the local MJ shuls means we must forsake Torah observance while in the shul. For us to attend any of the non-MJ shuls we must reject Yeshua as the Jewish community here is hyper-aware of the MJs and extremely resistant to having any attend their congregations. So at the least we would have to be vigilant and avoid all references to Yeshua or the K'tuvim N'tzarim.



So, we could move, IF we could find a truly observant MJ community or we could find an orthodox or conservative community that would not reject us. But that is out of the question right now as we have 2-6 yars of legal constraint that prevents our moving out of the area.



I have to admit that without the support and encouragement of at least a few others we have found our observance flagging in some areas. This distresses us and causes deep feelings of dissonance.



We also find ourselves despairing of the growth and survival of MJ as a viable Jewish expression of service to G-d but that it is destined to just be just another Bressler’s flavor. I am full to the gills of milk, sour, sweet and frozen or otherwise. We hunger for meat. And loving supportive fellowship and worship.



Whining halted.:sigh:

Ignoring this diatribe might be the healthiest thing you could do........

 

KelsayDL

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While they "got used to it" the fact that neither my husband nor I hugged or shook hands with the opposite sex was considered my some to be elitist rather than obedient.

What is this obedient to? I honestly don't know.


See the thing is, until the second coming of Messiah, there will be differences in such things.

I would hazard to say, you will never find a Messianic congregation that you see eye to eye with on all levels. Is that damning to either them or to you? I don't believe so.

I honestly believe it would be difficult to find an orthodox synagogue that see's eye to eye on all of their teachings, even if eventually belief in Yeshua as the foretold Messiah is no longer banned.

Aren't there many schools of thought in Judaism on Halacha (am I using that word right?)


I've been looking up and down for a scripture I used to know that taught better than any I can recall, what the purpose of Messiah was. It's in the Tanakh someplace, but I cannot find it for the life of me.

Micah offers alot in this regard. But it's not what I was looking for.

When Yeshua was talking to the Samaritan woman who said "when Messiah comes he will teach us all things."

That is the Messiahs purpose (at least one of them). Yet, that will not happen until his second coming. Until then, we are destined to be wrong in some of our beliefs, and right in others.

He will settle all disputes in all matters, and we will all know his ways fully, without man made doctrines hindering us.

Until then, there will be differences at all levels.
 
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sojeru

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That is the Messiahs purpose (at least one of them). Yet, that will not happen until his second coming. Until then, we are destined to be wrong in some of our beliefs, and right in others.


Hi, personally, i see ONE WAY, no doubt, there will always be differences in the WAY that we observe, BUT WHAT ARE FOUNDATIONS should always be in correct.
Personally, i dont like to drive on shabbat, which is an orthodox ruling on halacha, because of the fire it creates when the engine in being started.
For that reason i do not start fires on shabbat(start me car)
but the conservatives have a different halacha on the such.
Things like this- would need to be addressed in a beit din compiled of both sides.
Notice that Messiah had brough unity within his group from opposing judaisms of his time. The Essenes which were wilderness sadducees opposed to the saducees and especially the pharisees, Yet Yochanan found something on one of the pharisees, which was his cousin, Y'shua- "one among you" and he brought a unity between his tamidim which were of many schools- essenes, pharisees, some possibly even sadducees, ebionites.

see, messiah with them brought this unity to them- even if they did have minor varying practices like eating meats or not.
He did promise His TRUE talmidim the Wind would be with them to guide them to truth, concerning all- halacha and everything.
However, minor things like the shaking of hands is nothing- but we should indeed stick to our schools yet seperate from none.
Until we have an actual recognised authority, a nazarene beit din- a TRUE ONE, then we cannot make such rulings.
could this be done before messiah arrives?
I believe so- and i know part of the secret- yet hardly anyone will believe it.

shalom
 
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Henaynei

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While they "got used to it" the fact that neither my husband nor I hugged or shook hands with the opposite sex was considered my some to be elitist rather than obedient.

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What is this obedient to? I honestly don't know.
It obedient to the laws of family purity based on the Torah in Leviticus/Vayikra where a man is forbidden to touch a menstruant woman for the sake of ritual purity/defilement. This is part of that known as the Family Purity Laws and along with Kahsrut and Shabbat are the three pillars of Torah Judaism.

Only with his own wife can a man know for sure whether a woman is menstrating not - therefore observant men seperate themselves only unto their own wives. Likewise, to preserve one's privacy and dignity an observant woman don't touch any men - she therefore does not have to explain when she is or is not "clean" nor does she have to chose which men are or are not observant. An additional benefit of this traditional halakah is that it greatly limits the chances and opportunity for infidelity. It is so much harder to fall with someone you never touch. This is one of the things scripture means by the vows "keeping yourself only unto her..."
 
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Henaynei

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sojeru said:
thanks for the explanation of the 'fence', henaynei.
You did much better than my post in allowing little differences.
Now i hope that others obey this halacha aswell.

shalom
A generous gift sojeru - todah..... especially since I am writing not at my best - just re-read my original post and it is poor grammar, at best.

I agree that the observant "branch" of MJ is nearly at critical mass in it's need for legitimate Beit Din. Part of the depth of my dispair is that I don't think I will live to see it come to pass - perhaps it will not happen until Moshiakh returns. And I truly weary struggling without leadership. Sometimes I want to lie down and quit. Yet, I go on..... to where?
 
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Shalom Henaynei,
There will be many that claim to know the truth of what Yeshua taught. And many do claim that Yeshua did away with the Torah. Which in my opinion isn't true, at least not totally fulfilled as of yet. My question is if we are to be fully Torah observant then how are we supposed to offer sacrifices as it states in Torah? Since there isn't a physical Temple standing that we can. Please bear with me. Now if one being a Jew in heart is seeking to do what Yeshua taught of Hashem and HIS instructions then we need to see what was said in the B'rit Khadashah in accordance with the Tanahk. Remember Jews weren't supposed to touch a Gentile because they were considered Unclean. Yet in the vision Peter had and after meeting three gentiles that came to bring him to meet someone who was a gentile, did he, Peter understand that what YHWH made clean was clean indeed. Now back to the sacrificial part of Torah. Now to bring a sacrifice into the Holy place and beyond one had to be Clean. And if one touched any unclean thing they couldn't enter. Yet now we don't even have a physical Temple to sacrifice in. Better yet, what is the new Temple? Isn't this new temple our bodies? Isn't that what Yeshua taught throught Paul and the Apostles? So do we have to worry about that kind of cleaness? This is only a question from what I have brought forward. I see Yeshua Fulfilling the Sacrificial part of Torah when He was sacrificed on the Stake for all our SIN. And also it is stated that He, Yeshua, is our High Priest. Granted Yeshua also said we should do what the Jewish Rabbi told us to do and not do what they do. So what is it that they do? I would say one thing is too many Fence laws, yet that is my opinion. But really what is it that Yeshua meant by not doing what they do? Was it just in acting as they did? Don't Jews still consider a Gentile as Unclean? If so then shouldn't we really consider what the Jewish Rabbi says in Prayer and Supplication? Yes we should always be seeking the Truth that was given to us through Yeshua Ha Mashiach.

Shalom,

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sojeru

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hi shamash, there is a "SOD" level of offering and sacrificing ALL that Mashiach Torah professes needing to be done forever.
However, REMEMBER, that this SOD level CAN NEVER null the P'[bless and do not curse][bless and do not curse][bless and do not curse][bless and do not curse] level. However, the d'rash level is in hybernation as of the moment being that there is no actual stone beit hamikdash, however, we are infact a "D'rash" of which comprises of both P'[bless and do not curse][bless and do not curse][bless and do not curse][bless and do not curse] and Remez of the stone Beit Ha Mikdash.
it gets complicated using the such concepts to describe.
But Torah can ALWAYS BE FULFILLED in the SOD level but it can never negate the p'[bless and do not curse][bless and do not curse][bless and do not curse][bless and do not curse].

an easy way of seeing this is that many christians come to the conclusion that Torah is forever, yet, they cannot recieve the simple(p'[bless and do not curse][bless and do not curse][bless and do not curse][bless and do not curse]) outline of Torah- they seek out after the SOD fulfillment while still doing away with the P'[bless and do not curse][bless and do not curse][bless and do not curse][bless and do not curse].

while we KNOW that NONE, NO part can be done away with.
A drash understanding can not be used to strip a passage of its p'[bless and do not curse][bless and do not curse][bless and do not curse][bless and do not curse] meaning, nor may any such understanding contradict the p'[bless and do not curse][bless and do not curse][bless and do not curse][bless and do not curse] meaning of any other scripture passage. As the Talmud states, "No passage loses its p'[bless and do not curse][bless and do not curse][bless and do not curse][bless and do not curse]."


shalom u'bracha
 
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sojeru

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henaynei,

pray to hashem and BELIEVE that he gives you enough time on earth to at least HEAR and RECIEVE something.

I hope to partake in this giving to your hearing and recieveing.

BUT PLEASE ASK and BELIEVE knowing that he will give you something that is NEEDED.
When we meet through your asking and believing I will, by outline, give you something powerful- it would only be in word- and up to you to take or form its power.

shalom u'bracha
 
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YatzivPatgam

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BS'D



My question is if we are to be fully Torah observant then how are we supposed to offer sacrifices as it states in Torah? Since there isn't a physical Temple standing that we can.
Sacrafices are only required when the one temple stands, they are forbidden when it is laid to waste. We are commanded to offer the bulls of our lips during our time in exile. Besides, blood was never the only way of atonement.



Remember Jews weren't supposed to touch a Gentile because they were considered Unclean.
Oy. Some things never die.




I see Yeshua Fulfilling the Sacrificial part of Torah when He was sacrificed on the Stake for all our SIN.
I never understood this. No matter how many times HaShem forbade human sacrafice, forbade kings from offering up their only begotten children, and taught over and voer again the Righteous cannot suffer for the sins of the wicked, people say this guy hung on a cross for me and call it "Torah".


Sometimes, I just don't get you guys.
 
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Henaynei

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sojeru said:
henaynei,

pray to hashem and BELIEVE that he gives you enough time on earth to at least HEAR and RECIEVE something.

I hope to partake in this giving to your hearing and recieveing.

BUT PLEASE ASK and BELIEVE knowing that he will give you something that is NEEDED.
When we meet through your asking and believing I will, by outline, give you something powerful- it would only be in word- and up to you to take or form its power.

shalom u'bracha
You have the generous heart of a true mensch, sojeru.

What I want I want for the whole community of true Messianics. The Messianic movement will not survive without it and I do truly that a Torah revival is the last true revival before Moshiakh returns.

I am just giving into a temporary period of depression and despair. "This, too, will pass."
 
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