Please don't get me started on justified true belief as a kind of absolute meaning of 'know'. Its clearly ridiculous when it ends up with nonsensical statements like we certainly cannot even know that we exist.
No one who has studied Epistemology (or Philosophy of Science) at the university level would say what you're now saying. And not every scientist is going to set epistemology to the side as it seems you're doing here based on a faulty and childish allusion to Cartesian method as if Descartes is all that the topic of epistemology has ever been about. ......It's moved on beyond Descartes.
And if you'll notice, I implied earlier that the referential utility of Justified True Belief has been debated among Epistemologists. I didn't say it is the absolute conceptual notion we have to go by, nor did I say that Justified True Belief is in itself a panacea for all that ails us in our lived ignorance. But considering the nature of what "justification" of a viewpoint actually should be is a good place to start.
The study of Epistemology is clearly not ridiculous. It is disruptive, however, of the impetus among both scientists and various religious authorities to assert their own epistemic viewpoints as social and political vantage points, either of which I will not let pass......................................... (this is where I give my best Gandalf impression).
"The reciprocal relationship of epistemology and science is of noteworthy kind. They are dependent on each other. Epistemology without contact with science becomes an empty scheme. Science without epistemology is–insofar as it is thinkable at all–primitive and muddled... ..."
― Albert Einstein
OH, but there's more to his quote than that:
The reciprocal relationship of epistemology and science is of noteworthy kind. They are dependent upon each other. Epistemology without contact with scie...
www.goodreads.com
We can come up with an operational definition of 'know' that works better for a scientific thinker.
That's way more practical than 'justified true belief' nonsense .. (that's for sure).
Oh, really? Do tell! And who exactly are your scholars of choice who have influenced your opinion on this? I would love to know!! Thus far, I see nothing but opinion on your part. For me, I'll stick with a bit of Einstein as a starting point for my Philosophy of Science over and against whatever "working" definition that merely "working" scientists may hold individually (and usually hold aloof for other, more expansive and relevant philosophical (i.e. sometimes Ethical) considerations.
I, for one, don't sell myself on practical idealism for the sake of a paycheck.
Its not about Darwin himself as far as I'm concerned .. its about the ToE that matters.
The ToE matters, but in the long run, if Jesus is Lord, then it doesn't matter all that much, or at least not as much as today's scientists and politicians say it does.
It does matter, though to those who want to sell us the next big medical advance.
Personally, I'm more concerned about the unnecessary casualties of an unfounded fear of the ToE, those who feel existential angst over it like one
Captain Robert Fitzroy and any who have had similar distraught feelings about the ToE ever since.