Why so jumpy?
You’re jumping into concluding I didn’t watch the vid, I did.
You’re want of concluding all chances of this resting on only unbelievers is understandable, albeit in denial, just not possible as I have shown.
Apparently, that same want doesn’t wish to give my experience any consideration to this subject either, or you would have done so. Why, just because it doesn’t support your reasoning? The same want to avoid my earlier reference in I John 5:16 and why it isn’t dealt with here or the video, seeing how it doesn’t give any indication of it be tied to that tradition from Moses’ wording.
That tradition of seeking may have taken root as you said, I just find it a little awkward the Lord didn’t think it necessary to inform us of that, seeing it was said “some of the scribes and Pharisees” were seeking, but instead have us dangling ‘incorrectly’ as you wish for the reader to believe.
But if that is so, why limit your –
this is why - line of reasoning? Why does He tell us “not” to pray for that one (I Jn 5:16)? Why, because that is assuming too much and doesn't touch on the other possibility as I have been saying right along. Because they may indeed come to believe on Him at a later time, “even to them that believe on His name”, time. And because it isn’t exactly a ready feature of us on how to counsel someone whom you may encounter such as I did to escape the condemning ramification.
“For by your words you will be justified, and by your words you will be condemned.” (Matt 12:37)
This additional reasoning of why it isn’t so, serves as just another example when hermeneutics is the death-knell to our hearing from the Lord. Do include a little discretion when using it.
But He didn’t leave them dangling incorrectly, but counseled them to reason against that condemning fruit of oneself,
“Either make the tree good and its fruit good, or make the tree bad and its fruit bad; for the tree is known by its fruit. , ,The good man brings out of his good treasure what is good; and the evil man brings out of his evil treasure what is evil.” (v33, 35)
If it is true,
“The words I have spoken to you--they are full of the Spirit and life.” (Jn 6:63)
Then those verses in Matthew 12 are not for the unbeliever, but for those who follow Him. Once again, the fuller context of what happens from those words we use,
“He who is not with Me is against Me; and he who does not gather with Me scatters.
“Therefore I say to you, any sin and blasphemy shall be forgiven people, but blasphemy against the Spirit shall not be forgiven. “Whoever speaks a word against the Son of Man, it shall be forgiven him; but whoever speaks against the Holy Spirit, it shall not be forgiven him, either in this age or in the age to come.
“Either make the tree good and its fruit good, or make the tree bad and its fruit bad; for the tree is known by its fruit. “You brood of vipers, how can you, being evil, speak what is good? For the mouth speaks out of that which fills the heart. “The good man brings out of his good treasure what is good; and the evil man brings out of his evil treasure what is evil. “But I tell you that every careless word that people speak, they shall give an accounting for it in the day of judgment. “For by your words you will be justified, and by your words you will be condemned.” (Matthew 12:30-37)
Now seeing how far this has come without caring to deal with it, I’ll try it once again with you. If it were possible, would you agree with the last sentence in post #15, that is on what I might say? If you think it wouldn’t be lawful to say, say that instead.