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You misunderstand universalism. It's about a God who doesn't give up on the broken and/or unrepentant soul even after death. If that soul resisted healing, resisted being made whole, for whatever reason (and there are numerous reasons), then God can choose to continue to work on that broken soul after death. Given enough opportunity and time, that soul will become more and more healed, able to receive, repent, be healed and restored and profess Christ to the glory of God the Father.Universalism is a statement which implies that disobeying God doesn't matter and that there's no difference between good and evil.
What about your sins and mine if we pass through death without saving faith? It's wishful to build a theology on the hope that somehow it will work out.You misunderstand universalism. It's about a God who doesn't give up on the broken and/or unrepentant soul even after death. If that soul resisted healing, resisted being made whole, for whatever reason (and there are numerous reasons), then God can choose to continue to work on that broken soul after death. Given enough opportunity and time, that soul will become more and more healed, able to receive, repent, be healed and restored and profess Christ to the glory of God the Father.
I read the bible literally so when it says "all" I read it as "all."You ignore the specific contexts of 'all' and choose to apply them how you want.
I don't "teach" that but I do hope that.You also teach that you can die in unbelief but then exercise saving faith afterwards.
Neither is there clear biblical basis for saying one can't exercise saving faith after death.It's a theology of wishful thinking, when there is no clear Biblical basis for exercising saving faith after death.
No, it doesn't. Universalism says that God can still work with souls after death and those souls will eventually submit to God willingly.
That literally made me laugh out loud. It's not "godly" to save all people! Oh my! That's says a lot about the person who says it! My goodness!This is totally opposite to the teachings of Jesus Christ. Universalism is not Godly.
Wrong that there is no assurance saving faith in this life; read John's First Epistle.I read the bible literally so when it says "all" I read it as "all."
I don't "teach" that but I do hope that.
Neither is there clear biblical basis for saying one can't exercise saving faith after death.
The majority of Revelation was about AD 70.Revelation 2:10 "Be thou faithful unto death and I will give you a crown of life."
This says absolutely nothing about whether or not souls can be redeemed and restored after death.The race of faith finishes after we die and if one is not saved, then they can not be saved after they die. As Saint Paul would say....
6For I am already being poured out like a drink offering, and the time for my departure is near. 7I have fought the good fight, I have finished the race, I have kept the faith. 8Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day—and not only to me, but also to all who have longed for his appearing.
Seriously!? You can't just make something up without ANY Scriptural basis and say that it's truth.Neither is there clear biblical basis for saying one can't exercise saving faith after death.
I don't know what your question means. Please clarify.
Of course it matters. Just not in the way you think it does.Wrong that there is no assurance saving faith in this life; read John's First Epistle.
Here's a good 'all' for you: 'God now commandeth all men everywhere to repent'. But you're saying it doesn't really matter if one passes through death without repentance and faith.
Ha ha! It's not my theory. Loads of Christians are universalists.Why should anyone listen to your theory?
Why should we care? if Scripture clearly teaches that assurance of saving faith can be known now; see the entirety of John's First Epistle.Ha ha! It's not my theory. Loads of Christians are universalists.
Well, exactly.Seriously!? You can't just make something up without ANY Scriptural basis and say that it's truth.
Those who did not trust Christ in this life will be separated from God and enter a reality completely devoid of His common grace and blessing. In the parable of the rich man and Lazarus, Jesus speaks of Lazarus as being taken to heaven when he dies but the rich man, because he did not heed the Scriptures, immediately entering into great torment and being excluded from the blessing of heaven (Luke 16:22-26). Scripture speaks often of the painful reality that awaits those who do not place their faith in Christ to be rescued from sin (Matthew 13:30; Matthew 25:41; Luke 12:5; John 3:36; Romans 2:8-9; Hebrews 10:29).
I don't know exactly what you mean when you say one is "obligated" to the blood covenant of Jesus. God can work with souls after death and they can willingly come to Christ and profess Christ.
That literally made me laugh out loud. It's not "godly" to save all people! Oh my! That's says a lot about the person who says it! My goodness!
The majority of Revelation was about AD 70.
This says absolutely nothing about whether or not souls can be redeemed and restored after death.
I'm not making up that God desires all men to be saved. Do you agree?Seriously!? You can't just make something up without ANY Scriptural basis and say that it's truth.
The doctrine of ECT is full of holes. Give me a scripture supposedly in support of that flawed doctrine and I will have a valid rebuttal for it.Those who did not trust Christ in this life will be separated from God and enter a reality completely devoid of His common grace and blessing.
Stop right there and read what you just wrote. It's a parable.In the parable of the rich man and Lazarus,
No. He is taken to Abraham's side.Jesus speaks of Lazarus as being taken to heaven
Well, it's not because he didn't profess Christ. It's because he had money and he didn't share it. Greed. So, if you want to take the parable to be talking about what gets you into heaven (which I don't believe the parable is about) then that means what gets you into heaven is not faith but is works--giving to the poor. So, unless you are a works-salvation person, this should make you want to rethink what the parable is really about.when he dies but the rich man, because he did not heed the Scriptures,
Well, the rich man's punishment in hell (Hades) cannot be understood as evidence of "eternal torment" since the dialogue between the rich man and Abraham indicates that the world as it is continues on; the general resurrection and final judgment seen elsewhere in Jesus' eschatology has not occurred yet.immediately entering into great torment and being excluded from the blessing of heaven (Luke 16:22-26).
Most of Jesus' warnings were to the nation of Israel and the coming national judgment of AD 70.Scripture speaks often of the painful reality that awaits those who do not place their faith in Christ to be rescued from sin (Matthew 13:30; Matthew 25:41; Luke 12:5; John 3:36; Romans 2:8-9; Hebrews 10:29).
Is someone on here a full preterist? If so, I never met him/her yet.Full Preterist lie. Words of Jesus are forever.
Jesus is the one who said it's finished. ;-)Race after a witness dies is finished. It is finished!
Where is the verse that says there is a contract called "the blood of Jesus Christ"?When you claimed to be Christian, you entered a conditional contract, called the blood of Jesus Christ.
You became obligated to abide by the conditions of this covenant.
I guess I'm odd...I care about all people, even the ones who die broken and/or unrepentant.Why should we care? if Scripture clearly teaches that assurance of saving faith can be known now; see the entirety of John's First Epistle.
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