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Because its not the truth. The holy Trinity is 3 hypostasis, with the Son and the Spirit sharing in the same divinity as the Father not 3 different modes of action of one hypostatic God
There must be something else that happened that you are not telling me.
the problem is that if you call God Father, and God is by definition unchanging, then He must always have a Son. God cannot be sometimes Father and other times Son, because how can you have a Son without a Father, or vice versa. you also cannot say God is love, unless you have both at least a lover and a beloved. so if God is love (meaning He does not become love, He just is love) then there has to always have been an eternal lover and beloved. the only eternal being is God, so the Persons would always have to be existent, distinct, but not divisible in Divinity.
I would hope that you would have some evidence to back up a statement like this
I was more thinking Humanity=God's Son's and Daughters after all God concieved of humanity with his breath(holy spirit) out of the earth making the earth our mother. But thanks for the more in depth answer. What church fathers were for or against Sabellianism?
The change is the revelation of the Messiah, Jesus, who told us to pray the Our Father, and who fulfilled all of the prophecies, and who manifested the Trinity at once to us in Theophany, His baptism, where Christ was baptised, God the Father spoke, and the Holy Spirit descended. If He only exists in one mode at a time, what was happening here?
Until Christ came and taught us to call God, "Abba," Father, no Jew ever had. It is not part of Jewish belief that God is Father, nor is it within the later developments of the Islam heresy that God was Father. They all reject God as Father. Only Christianity teaches that God is Trinity, One God in three Persons.
Tetullian refered to sabellianism and modalism as patripassianism because it would mean that God the Father suffered and died in the passion, on the cross. This was an absurd notion, it was the Son incarnate who united himself to humanity that suffered.
One of the best expositors of the Trinity in the early church was Athenagoras bishop of Athens. His writing dates to 177 a.d. you can google it.
But if Jesus is part of the one God then of course the Father suffered. Did Jesus's divine half not suffer but only his human half durning the passion according to E.O.?
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