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Why do you believe in the Trinity? It's concept is rather sketchy in scripture.
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CF supports the following as a statement of faith:
The Nicene Creed (with scriptural references)
We believe in (Romans 10:8-10; 1John 4:15)
ONE God, (Deuteronomy 6:4, Ephesians 4:6)
the Father (Matthew 6:9)
Almighty, (Exodus 6:3)
Maker of Heaven and Earth, (Genesis 1:1)
and of all things visible and invisible. (Colossians 1:15-16)
And in ONE Lord Jesus Christ, (Acts 11:17)
the Son of God, (Mathew 14:33; 16:16)
the Only-Begotten, (John 1:18; 3:16)
Begotten of the Father before all ages. (John 1:2)
Light of Light; (Psalm 27:1; John 8:12; Matthew 17:2,5)
True God of True God; (John 17:1-5)
Begotten, not made; (John 1:18)
of one essence with the Father (John 10:30)
by whom all things were made; (Hebrews 1:1-2)
Who for us men and for our salvation (1Timothy 2:4-5)
came down from Heaven, (John 6:33,35)
and was incarnate of the Holy Spirit and the Virgin Mary, (Luke 1:35)
and became man. (John 1:14)
And was crucified for us (Mark 15:25; 1Cointhians 15:3)
under Pontius Pilate, (John 19:6)
and suffered, (Mark 8:31)
and was buried. (Luke 23:53; 1Corinthians 15:4)
And the third day He rose again, according to the Scriptures. (Luke 24:1 1Corinthians 15:4)
And ascended into Heaven, (Luke 24:51; Acts 1:10)
and sits at the right hand of the Father. (Mark 16:19; Acts 7:55)
And He shall come again with glory (Matthew 24:27)
to judge the living and the dead; (Acts 10:42; 2Timothy 4:1)
whose Kingdom shall have no end. (2 Peter 1:11)
And in the Holy Spirit, (John 14:26)
the Lord, (Acts 5:3-4)v
the Giver of Life, (Genesis 1:2)
Who proceeds from the Father; (John 15:26)
Who with the Father and the Son together is worshipped and glorified; (Matthew 3:16-17)
Who spoke through the prophets. (1 Samuel 19:20 ; Ezekiel 11:5,13)
In one, (Matthew 16: 18)
holy, (1 Peter 2:5,9)
catholic*, (Mark 16:15)
and apostolic Church. (Acts 2:42; Ephesians 2:19-22)
I acknowledge one baptism for the remission of sins**. (Ephesians 4:5; Acts 2:38)
I look for the resurrection of the dead, (John 11:24; 1Corinthians 15:12-49; Hebrews 6:2; Revelation 20:5)
and the life of the world to come. (Mark 10:29-30)
AMEN. (Psalm 106:48)
*The word "catholic" (literally, "complete," "universal," or "according to the whole") refers to the universal church of the Lord Jesus Christ and not necessarily or exclusively to any particular visible denomination, institution, or doctrine.
**May be interpreted as baptism is a matter of obedience and not a requirement for salvation or as a regenerating ordinance.
Why do you believe in the Trinity? It's concept is rather sketchy in scripture.
Yes.
We are Body, Soul, and Spirit.
Not until we are born again does our Spirit come alive.
The body is a vessel.
The soul is our emotions.
The Spirit is what communes with God.
Why do you believe in the Trinity? It's concept is rather sketchy in scripture.
Why do you believe in the Trinity?
technically, the Nicene creed does not enforce a trinitarian position, and strangely enough prior to the Constantine (father and sons) fiasco, the dominant position was not trinitarianism in its athanasian form, but sabellianism (not excluding modalistic forms).
Steve
because that is the way that God operates
because there is scriptural support for it
because Jesus acknowledged it
come on... most people have never even read the creed which defines what the trinity even is...
for those who have never read it... do so.... the athanasian creed. See if you agree with it. Most people I have discussed it with have some strong reservations about some of its language.
Steve
The doctrine of the Trinity seems to be so entrenched in church creeds, at least since Nicea (325 AD), that you would not even be classified Christian unless you believe in it (I think this is true even here at CF). The problem with this is that the doctrine is not explicitly stated in scripture, only implicitly inferred. Except for 1 John 5.7b-8, which is a passage that is debatable since the verse only appears in late (post-Nicene) manuscripts and not in earlier ones (see footnotes at link), there is no clear statement of the Trinity, causing some translators to suspect that the passage in First John was not in the original MSS but was a later addition, possibly a marginal note, added after Nicea to bolster the Nicene Trinitarian position.
Personally, I believe in the Trinity, but with the reservation that it is not a full picture of God. Trinity is how God has chosen to reveal Himself to us in terms that we can most readily grasp. But to say that the Trinity is a full picture of the Almighty would, IMO, be wrong. You cant stuff the Almighty into a box, even a three-cornered one.
~Jim
I can explain it to you, but I can't understand it for you.
A most excellent post and I totally 100% agree. The major problem with not only this subject matter, but with religion itself is that it tends to try and put God in a box and then carry Him around and say "see, look in here...this is God"The doctrine of the Trinity seems to be so entrenched in church creeds, at least since Nicea (325 AD), that you would not even be classified Christian unless you believe in it (I think this is true even here at CF). The problem with this is that the doctrine is not explicitly stated in scripture, only implicitly inferred. Except for 1 John 5.7b-8, which is a passage that is debatable since the verse only appears in late (post-Nicene) manuscripts and not in earlier ones (see footnotes at link), there is no clear statement of the Trinity, causing some translators to suspect that the passage in First John was not in the original MSS but was a later addition, possibly a marginal note, added after Nicea to bolster the Nicene Trinitarian position.
Personally, I believe in the Trinity, but with the reservation that it is not a full picture of God. Trinity is how God has chosen to reveal Himself to us in terms that we can most readily grasp. But to say that the Trinity is a full picture of the Almighty would, IMO, be wrong. You cant stuff the Almighty into a box, even a three-cornered one.
~Jim
I can explain it to you, but I can't understand it for you.
technically, the Nicene creed does not enforce a trinitarian position, and strangely enough prior to the Constantine (father and sons) fiasco, the dominant position was not trinitarianism in its athanasian form, but sabellianism (not excluding modalistic forms).
Steve
Could you please elaborate? Not looking for debate but to see what others view as support.
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