mkgal1,
It grieves me to see that you support these things. I've seen your posts. If someone cheats on their spouse, you are against it. As I recall, you would be against an unmarried man or woman having sex together, and you'd counsel them against it. And I can appreciate these things about your posts. It's sad to see your moral compass slip on this issue.
That's the other thing: the word "homosexual" is a new word (late 1800's).....so what Paul was writing about was--most likely---something other than same-sex, long term, committed relationships (as I've posted already).
I watched an NT Wright video recently where he said that those who argue that in the first century, the idea of a committed homosexual relationship wasn't something that people were familiar with or that Paul would not have known about it just didn't know their history, and he referred to Plato's Symposium as evidence. Sure, the word 'homosexual' has a history, but so do all words, and I was pretty clear with how I worded it, 'homosexual behavior.' Homo means same. Sex means sex. I'm talking about people having sex with people of the same gender.
One problem with the way some people who abuse the social and cultural approach to the Bible is that you seem to take the approach that if you can find the reason a passage was written, you can find an excuse for why the passage doesn't apply to them. For example, Romans 1 shows us that men sexually desiring each other and women sexually desiring each other are 'vile passions.' Actings on them is unseemly. Men who have sex with men, as referred to in I Corinthians 6, do not inherit the kingdom of God.
I actually see this line of reasoning a lot. The historical context of X teaching in scripture was Y. We are not in Y condition, therefore X does not apply. This type of loose reasoning can easily lead to disobedience. It's looking for excuses not to obey God. Romans 1 does show us that homosexual behavior-- men having lust for each other and having sex together, and women having sex with each other, was something men was delivered over to because of idolatry. But whether someone bows down and worships literal stone or metal, the passage still shows us that men wanting to have sex with each other is an example of vile passions.
I Corinthians 6 doesn't say that only the men who have sex with men after going to an idol's temple would not inherit the kingdom of God. It doesn't say that only the ones who pay for it or rape small children would not inherit the kingdom of God. In Romans 1, both parties are willing, since they burn in their lust one to another. You could find plenty of examples of same-sex sex mixed with idolatrous practices or child molestation in the ancient world if you wanted to, but you can also find evidence acts between adults that aren't religious rituals.
I also see in some of your posts that you are rather free at times with labeling certain things as idolatry. If these other things are idolatry, then why wouldn't a man putting desire for the body of another man on such a high level that He disobeys God's will as revealed through creation, and even prophets and apostles, but having sex with another man... as idolatry?
doesn't it make sense that I'm convinced that my conclusions are of Him (just as you are convinced that your beliefs are)?
I'm not disagreeing that that is the case. What doesn't make sense is to think that both conclusions come from the leading of the Holy Spirit. If I were you, I'd be asking why my conclusions departed so sharply from the plain sense of the text of the Bible, from how just about every church until recent decades throughout history has interpreted the passage, from the beliefs of religious leaders that you listen to for spiritual encouragement, and from the witness of those who experience the contemporary work of the Spirit today as it relates to this issue.
We aren't living in some kind of post-modern reality where reality is one thing for you, and something else for me and the rest of the church throughout history.
I'll take that opportunity to bring up Acts again....and how resistant to new understanding the Sanhedrin were (in Acts 7)....and how that caused them to not recognize that their Messiah had been right in front of them.
I don't see how recognizing the promised Messiah and the work of God through His miracles, compassion, healing, death, and resurrection is analagous to your accepting sexual perversion that God condemned as abominable, as something acceptable.
Jesus did not like the fact that one of the churches was tolerant of those who promoted sexual immorality, so why should I or any other Christian be tolerant of such an idea?
Revelation 2
20 But I have this against you, that you tolerate that woman Jezebel, who calls herself a prophetess and is teaching and seducing my servants to practice sexual immorality and to eat food sacrificed to idols. 21 I gave her time to repent, but she refuses to repent of her sexual immorality. 22 Behold, I will throw her onto a sickbed, and those who commit adultery with her I will throw into great tribulation, unless they repent of her works, 23 and I will strike her children dead. And all the churches will know that I am he who searches mind and heart, and I will give to each of you according to your works.
It's a rare thing in scripture where Jesus says that He will strike anyone dead, so we should pay attention to this warning. Promoting sexual immorality must be something He is very concerned about. This is something very serious. I'll pray for you about it, and I'd ask you to really pray and consider this.
I know you want to be compassionate, and that is a good thing. And a lot of people want to be accepting of gays to be compassionate. I'm in favor of being accepting to Christians who struggle with same sex attraction, just like I'd be in favor of being accepting of a brother who used to fornicate who struggles a bit with being attracted to women and struggles to keep his mind pure, or people with a variety of other struggles with sins. We are all frail human beings, and it is by God's grace that we are saved.
But I also believe in the power of the Spirit in the life of a believer. I believe in grace that reigns through righteousness, and that's powerful. If any man be in Christ, He is a new creation. Old things are passed away and behold all things are become new. And we show grace and mercy to people when we tell them about the Gospel and encourage them to walk in the face, and God, by His Spirit, empowers them to live lives in which sin does not have dominion over them, and they live in such a way as to please God.