- Oct 28, 2006
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I have done a lot of reading, but that doesn't mean I've necessarily read ... everything.That's the term they use for it. Yep. I didn't make it up. I thought you did a lot of reading...?
And which Rabbinical writings are you referring to in your report of this semantic assessment? As far as I know, the world as it was originally created (y'know, supposedly BEFORE the Fall) was 'Good.' And I'd think that Good in the Hebrew sense is a far-cry from that of Profane in the English sense.Even if nearly all of creation is neither profane nor divine, but "neutral," there are a lot of unclean things that God could not look upon. Just read the Torah. Imagine if someone walked up to Moses and told him that shellfish are part of the essence of God. Such a person would probably be executed for blasphemy.
I'm not even sure what your saying here. As far as I'm concerned theologically, we don't know exactly how God made/brought about/created the Heavens and the Earth? I don't know since the Bible doesn't say.Do you think that God is unclean, or that unclean things are God, or that unclean things are part of God's being? None of those things would be blasphemous?
No, not really, but if you refer to terms like the "Gettier problem" or "Skepticism" or Existentialism, those kind of concepts might make it all more palpable for me.Is it because I don't use the words "epistemology" and "ontology" enough? Is that what would bridge the gap in communication?
I'm not aware of having ridiculed any atheists for believing what they believe cosmologically. Maybe you're confusing me with some other Christians? I'm a Critical Realist with Existential leanings. You do remember this tid-bit about me, don't you?OK so let me get this straight. Christians ridicule atheists for believing that "nothing exploded and here we are."
Yes, some Christians claim to have an answer to the problem of existence through some simple assertions. But I don't think we all can fully understand how God enables us to conceptually harness any 'answers' He might have for any one of us to ponder.Christians claim to have the answer to the problem of existence, which is that God created us.
Maybe you think they do, but as I explained to one of the more Fundamentalistic Christians here, since the Bible isn't comprehensive in it information and it wasn't intended to explain much of anything outside of 'salvation history,' then if we can find out anything apart form the Bible on our own, it will only come by way of science and in disconnection from God.And then here you are acting like Christians don't have to explain the process of how it all occurred! I'm sorry, but yes you do.
It essentially boils down to Existential Aesthetics on the one side, NV, and an application of Critical Realism to atheistic complaints on the other side, with Philosophical Hermeneutics somewhere in the middle of it all.Otherwise, you're not explaining anything at all. In what world can you just help yourself to a heap of assumptions and then act like you don't have to make use of them to give an explanation?
I can't guarantee that I'll perform flawlessly for your unmitigated entertainment and/or enlightenment. But, I'll try not to contradict myself. Of course, it's kind of difficult to fully contradict myself when most atheists around here never allow me to get into the meat of Critical Realism and all that jazz.I'm already granting you literally any theological assumption you might want, so long as you explicitly define your terms. Absolutely zero evidence is required. You're granted that a being with unlimited power exists, and all I ask is that you don't contradict yourself in the process of answering me (whether that is undermining Christ's sacrifice or blaspheming God).
I don't blurt out that "God did it"! You've got me confused with someone else. It's not your fault, I know. There's so many views out there that the average atheists can't keep up with the smorgasbord of options that that all of us Christians constantly put out there.I believe I can speak for most atheists in saying that I do not positively affirm that everything came from nothing, nor that the "stuff" of physical reality is eternal, nor some third possibility that I cannot think of. Obviously something happened, but I don't know what it was. Even if I could somehow explain the mechanics of how something could come from nothing, you'd still tell me that I've only established the possibility and that I need empirical evidence to support my claim. And yet at the same time, you think you can just blurt out "God done it" while providing neither plausible mechanics nor empirical evidence, and then you act like your explanation is better!
I don't think I've yet even attempted to give any explanation of Cosmology in connection to the Bible as such, especially not in any systematic, William Lane Craig kind of way. Then again, the Kierkegaardian influence within me, along with my Pascalian sympathies, make me deeply grimace at the assumptions that these things, particularly Christian theology, can somehow be fully systematized. As if.Your explanation is absolutely not better, and in fact it is objectively worse because it provides no extra explanatory power but carries with it an unjustified assumption.
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