pcwilkins said:
I think the idea of 10% comes from somewhere in the OT where one of the OT saints (Abraham?) promised to give 10% back to God.
I don't think its a 'set rule' for all Christians. What I am not sure about - though I can understand those who do it - is those who store up their money 'for a rainy day' when there are people starving.
Peter
Tithe (without the Mosaic covenant)
There are two instances provided within Scripture that document a giving of a tenth (tithe) to someone or G-d.
A)
Abraham.
Genesis 14
14When Abram heard that (W)his relative had been taken captive, he led out his trained men, (X)born in his house, three hundred and eighteen, and went in pursuit as far as (Y)Dan.
15(Z)He divided his forces against them by night, he and his servants, and defeated them, and pursued them as far as Hobah, which is north of (AA)Damascus.
16He (AB)brought back
all the goods, and also brought back (AC)his relative Lot with his possessions, and also the women, and the people.
17Then after his return from the defeat of Chedorlaomer and the kings who were with him, (AD)the king of Sodom went out to meet him at the valley of Shaveh (that is, (AE)the King's Valley).
18And (AF)Melchizedek king of Salem brought out (AG)bread and wine; now he was a (AH)priest of God Most High.
19He blessed him and said,
"Blessed be Abram of God Most High,
(AI)Possessor of heaven and earth;
20And blessed be God Most High,
Who has delivered your enemies into your hand."
(AJ)
He gave him a tenth of all.
21The king of Sodom said to Abram, "Give the people to me and take the goods for yourself."
22Abram said to the king of Sodom, "I have sworn to the LORD (AK)God Most High, (AL)possessor of heaven and earth,
23that (AM)I will not take a thread or a sandal thong or anything that is yours, for fear you would say, 'I have made Abram rich.'
24"I will take nothing except what the young men have eaten, and the share of the men who went with me, (AN)Aner, Eshcol, and Mamre; let them take their share."
Points of interest concerning this passage:
1) This is a one time occurrence for Abraham. It is not stated that this became a common occurrence.
2) The tithe came from the "goods" that were taken after the battle. These goods were not part of income.
3) These goods were produce or livestock. They were not currency.
B)
Jacob.
Genesis 28
18So Jacob rose early in the morning, and took (AI)the stone that he had put under his head and set it up as a pillar and poured oil on its top.
19He called the name of that place [a](AJ)Bethel; however, previously the name of the city had been (AK)Luz.
20Then
Jacob (AL)made a vow, saying, "(AM)
If God will be with me
and will keep me on this journey that I take,
and will give me (AN)food to eat
and garments to wear,
21
and (AO)I return to my father's house in safety, (AP)
then the LORD will be my God.
22"This stone, which I have set up as a pillar, (AQ)will be God's house, and (AR)of
all that You give me I will surely give a tenth to You."
Points of interest regarding this passage:
1) It was a one-time occurrence.
2) This particular tithe was conditional. Those conditions were set forth by Ya'acov.
3) This tithe was once again only livestock and produce.
Tithe (within the Mosaic Covenant)
Purpose of the tithe:
Leviticus 27
30'Thus (J)all the tithe of the land, of the seed of the land or of the fruit of the tree,
is the LORD'S; it is holy to the LORD.
32'For every tenth part of
herd or flock, whatever (K)passes under the rod, the tenth one shall be holy to the LORD.
Deuteronomy 14
22"You (K)shall surely tithe
all the produce from what you sow, which comes out of the field every year.
29"The
Levite, (S)because he has no portion or inheritance among you, and (T)
the alien, the orphan and the widow who are in your town, shall come and (U)eat and be satisfied, in order that (V)the LORD your God may bless you in all the work of your hand which you do.
The tithe is produce and livestock for the well-being of the Levite, the alien, the orphan and the widow.
There is much more that can be shown regarding the tithe; yet, I believe that what I have demonstrated thus far shows the severe lack of Biblical support for the "modern-day" tithe doctrine. There is no similarity between the two except that they happen to be a tenth of something. What that something happens to be even differs.
Regards,
m.d.