This is an old objection, but I was wondering how a proponent of the KCA would answer it. It goes like this. If God caused the first state of the universe into existence, and therefore caused space and time to come into existence, then how could God's causing of the universe be "before" the universe came into existence? And if the act is not "before" the universe came into existence, then how could it be the cause of the universe?
1. Either God's causing the first state of the universe (E) into existence preceded E or it didn't.
2. If God's causing E did not precede E, then the act of causing E must have occurred simultaneously with E.
3. If God's causing E is occurred simultaneously with E, then it makes no sense to say that God's causing E is the cause of E, since causes precede their effects.
4. Therefore, God's causing E must have preceded E.
5. Therefore, God's causing E was not a "timeless" act. (from 4).
One might object that causes occur simultaneously with their effects, but I see a problem with this view. Say A and B are occur simultaneously, and one is the cause of the other. How do we know which is the cause and which is the effect? It doesn't seem like we can know.
1. Either God's causing the first state of the universe (E) into existence preceded E or it didn't.
2. If God's causing E did not precede E, then the act of causing E must have occurred simultaneously with E.
3. If God's causing E is occurred simultaneously with E, then it makes no sense to say that God's causing E is the cause of E, since causes precede their effects.
4. Therefore, God's causing E must have preceded E.
5. Therefore, God's causing E was not a "timeless" act. (from 4).
One might object that causes occur simultaneously with their effects, but I see a problem with this view. Say A and B are occur simultaneously, and one is the cause of the other. How do we know which is the cause and which is the effect? It doesn't seem like we can know.