Well it'd be all right if you could prove that someone was arguing for an old universe that wasn't an infinitely old one, from there you could probably argue that Calvin was arguing against OEC, but that's not what it appears to me that he is arguing against when he talks about the people jeering saying "Why did the power of God slumber so long in idleness?" for both you and I hold that an eternity passed before God set to work on creating the universe do we not?
Clearly, Calvin is not arguing for but from a young earth point of reference. This would be the 16th century so he is looking at a creation just short of 4,000 BC.
To quell their blasphemies, must we say nothing concerning the divinity of the Son and Spirit? Must the creation of the world be passed over in silence? No! The truth of God is too powerful, both here and everywhere, to dread the slanders of the ungodly, as Augustine powerfully maintains in his treatise,
If you look at this in context, Calvin is actually talking about predestination. He seems convinced that it remains self-evident and feels confident that appealing to the creation and the divinity of the Spirit and Christ (the Trinity) is supportive of this doctrine. I see nothing about an old earth and I find it hard to believe that an old earth cosmology would have even occurred to him.
You still seem to be avoiding what I'm pointing out in what Calvin is saying, yes Calvin is speaking from a literal understanding of Genesis 1 and is using a timeline roughly similar to that of Ussher's, however this is as I pointed out before in defence against what appears to be the idea that the universe has existed for eternity which was the popular alternative at his time.
He is speaking from a literal chronology exactly the same as Ussher's, there is nothing rough or sketchy about it. I really don't know where you are getting this business of ' the universe existing from eternity' because I see no indication he is even considering such a thing.
I haven't redefined anything much, I dismiss the other peoples because they're not who we're talking about and have very little relevance to the topic at hand as I see it the doctrines that I believe should be discussed in this subforum are as follows:
- God as Creator
- God as Sustainer
- Man in the Image of God
- Adam's Role
- Christ's Role
- God as Initiator
It's nearly impossible to divorce the credibility of the New Testament from the reliability of the Old Testament especially considering the New Testament clearly regarded the Old Testament as literal history. The ongoing process of redemptive history includes many people by whom God has spoken to (see Hebrews 11). Jesus often ascribes the credibility of his authenticated works to the predictive prophecy of the Old Testament going all the way back to Abraham who 'rejoiced' to see his day.
The message of the Scriptures, Old and New Testament is Christ.
It's about Marriage, I make no claims about whether it is or isn't an indication that Jesus believed a six day creation atm, I would rather get his point from the passage as a whole than niggle about how one little verse taken out of context speaks of one thing or another, it's just too much like jumping the gun.
Jesus refers to the marriage of Adam and Eve as the beginning, I don't know how much clearer the New Testament can be in this regard:
And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female, And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder. (Matt 19:4-6)
There is nothing out of context here, the subject is marriage, the people are Adam and Eve and the reference is clearly Genesis 2. I don't see anyway you can jump the gun with the Scriptures being that explicit.
I must say, we seem to have some major differences here but it is rather pleasant discussing these things with you progmonk. Unlike some of the others you simply make your arguments and leave it go at that. I believe your wrong about some things but certainly your gentlemanly behavior is a credit to your views.
Grace and peace,
Mark