Thoughts ...

A mind without borders is a mind that is without partiality, just as to live in the house of the Lord forever is a present state of being.

Our soul offers us great misconceptions of our reality due to the frailties of our natural bodies.

I will not say anything you don't already know ...

It's not about thought, it is about the abstinence from it, both good and evil alike, as a chosen fast, or tree we do not eat of let alone touch ... she is a virgin, our soul.

Take no thought ... or you are dead ... or lose your soul, it's all the same language (Jesus was taught this).

Empty your mind of all thought and the next voice that you hear will be God's, and if you listen to the point of following only this voice you will find it to be your own, as much as it is his voice that leads you. Put no thought into form, rather take no thought, for light comes out of those things that are without form and void.

You will be exhausted after wards when you keep the gate, you will be physically tired and wake often as you are taught even in the night hours truths to wondrous for the mind to retain, but in innocence of thought knowing that there is no need of retaining what is already yours.

We see the Son in us, and it is this relationship with our Father as this that defines eternal life.

To have a perception of a God who punishes his creation for their inherent frailties is to ascribe to him these same frailties.

There is only one truth and only one who declares this truth in all things; it is this that we are coming to the understanding of as a place we abide in forever as a moment that is always present.

Never by thought try to be what you already are.

The nature of the endless truth of God is woven, and our perception of it must come to a place that we are it in order to understand it.

With that said … one of the things (emphasis on one), that the tabernacle was to Moses was the perception of how to come to God, which is the only place it can lead being that it came from God. A word that proceeds from God’s mouth returns to him accomplishing what it was sent out to do, which is to return to where it first came out of. All God’s words are this way; they lead to life, or back to him, which we are not separate from this truth.

One of the simple truths that the tabernacle reveals is that it is covered in the skins of both clean and unclean beasts dyed the color Adam, or red, or red in the face (like Esau, who also sold his birthright for red lentils, not to mention the dragon is red). It is a picture of God’s habitation, or us in the dualism of our identity as being separate from God not knowing he was our father, and as his son all that he had having always been ours. It is outer court or the perception of our identity as being flesh which becomes what is offered on the altar, before one moves into the next perception afforded to us of our soul of the relationship/marriage feast we are all called to. We must remember God does not change it is we who are changing by beholding the truth God is, but the understanding of this is relative to where you are at in the journey that is inward. God finished the work but man never entered into this work that was finished, not understanding that he was the pinnacle of this work, or the habitation God built for himself.

This is the pattern Moses saw in the cloud or spirit which became a truth cast down when hands labored to build it (which again is done by good/clean and evil/unclean, or Judah and Dan (who is a serpent in the path), which was the shadow of the way, truth, and life until the truth of who the son of man was appeared.

Moses saw this in himself. The symbolism of this dualism begins when God said let there be light wherein God calling it good, makes darkness evil by default. It is the pattern of the two sons symbolic of the one inheritance God is to us being divided to us by our own reasoning, wherein we oppose ourselves. Though understand, it is not divided, it is God.

Noxot said:

corruption leads one to being lead by men of God rather than God himself.

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This goes along way, as it relates to the wilderness of ones mind one wanders around in.

As for me ... I find that the burden has always been God's and will give no more thought to it ... he will bring everything into the captivity of one again being he is the one who sent all things forth in the one word that he is (which is as open ended as without form can be), but this captivity has always been God or a present truth, or in the moment, even though we play with serpents.

I find that the slow march of knowledge from without has added nothing to me. Indeed ... I can not add anything to myself by thought, rather I expand the thought (like the expanding of the universe in me by the one word I am), not being separate (which denotes a labor to be) from God at anytime.

It is by the labor of thought that we oppose him in our life, and it is by these thoughts we set up images in our soul even as the children of Israel did over Moses, or Adam did over God.

seeingeyes said:

This is what hit me, too. (It took quite a whack for me to see it, I'm a stubborn woman!) This is His world. This is His plan. This is His work. Just knowing that is rest. "Be still and know that I am God," He said. How simple, yet how impossible!

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It does seem daunting, we are as grasshoppers in our own sight ...

It will always be out of reach if we believe we have to do something to attain to it (though even this when we labor to do so works to our good).

We are where and who we believe ourselves to be.

seeingeyes said:

How are you doing these days, brother?

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Words fail to define where he has lead me, which is compounded daily by this same manner of the overflowing it is to my soul. And for you, dearest to God's heart?

Our soul can be likened to a garden, that we keep and tend by keeping it enclosed, where the source of the seeds of our mind/kingdom (we live in) come from the one seed from within; it is our waters, and not a stranger with us.

We should not seek freedom from people or situations, these things do not imprison us, instead we must free ourselves from living underneath other people’s perception of the truth. This is why we are in the world, that we might come to the knowledge of the truth that is both in us, and by this that we are.