- Feb 5, 2002
- 166,628
- 56,258
- Country
- United States
- Faith
- Catholic
- Marital Status
- Married
- Politics
- US-Others
With much controversy and conflict today among Catholics about Vatican II, the Word on Fire’s Vatican II Collection—with a foreword from Bishop Robert Barron, commentary by the postconciliar popes, and an excellent FAQ—is a timely and welcome volume.
It was the late summer of 2010. I was a Protestant seminary student, but I had been studying (and disputing) various claims made by the Catholic Church, precipitated by the recent conversion of one of my best friends, himself also a Protestant seminarian. The topic that most frustrated my fervent attempts to preserve my confidence in the Reformation was not Catholic criticisms of sola scriptura or sola fide.
fide.
It was authority.
I had come to realize that debates over the sufficiency of Scripture alone or how man is saved obscured a more fundamental problem: how to determine who had the authority to even decide what constituted Scripture (or, more broadly, divine revelation), let alone the thorny, complicated debates over the interpretation of various biblical passages. On what grounds did I, a 26-year-old American Protestant seminarian, claim authority to adjudicate such questions?
And, more to the point, did any person or institution have a remotely defensible claim to such authority?
Continued below.
It was the late summer of 2010. I was a Protestant seminary student, but I had been studying (and disputing) various claims made by the Catholic Church, precipitated by the recent conversion of one of my best friends, himself also a Protestant seminarian. The topic that most frustrated my fervent attempts to preserve my confidence in the Reformation was not Catholic criticisms of sola scriptura or sola fide.
fide.
It was authority.
I had come to realize that debates over the sufficiency of Scripture alone or how man is saved obscured a more fundamental problem: how to determine who had the authority to even decide what constituted Scripture (or, more broadly, divine revelation), let alone the thorny, complicated debates over the interpretation of various biblical passages. On what grounds did I, a 26-year-old American Protestant seminarian, claim authority to adjudicate such questions?
And, more to the point, did any person or institution have a remotely defensible claim to such authority?
Continued below.
This is not why I left Protestantism
www.catholicworldreport.com