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Too much disagreement to respond to. Sorry, but I meant what I said. I don't read posts that long and I assume that most others don't either. Not with any comprehensive depth anyway. Though I did read yours completely. For the most part if it won't fit on the screen without scrolling...it's too much to deal with IMO.true.
The problem with the doctrine of eternal torment, is that in order for God to not look like a monster, you have to make it look like he is desperately trying to save everyone which leads to a blatant contradiction of the scriptures.
Mat 13:10 And the disciples came, and said unto him, Why speakest thou unto them in parables?
Mat 13:11 He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
Mat 13:12 For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
Mat 13:13 Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.
Mat 13:14 And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:
Mat 13:15 For this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
Now most people try to twist this to mean that they couldn't hear because they were evil and so it was only their fault that they couldn't understand, when that is clearly not what Christ said.
Thank you for responding.uh oh...I fear trouble is a coming.
Did Peters denial of Christ three times help Peter in the end?ROM 5:20 Law came in, to increase the trespass; but where sin increased, grace abounded all the more, 21 so that, as sin reigned in death, grace also might reign through righteousness to eternal life through Jesus Christ our Lord.
Unfortunately orthodoxy wants 'sin reigning in death'...eternally. Me, I say let grace and righteousness reign for all...I mean, ALL!!!!!
Question back; Does sin have some "purpose" for the 'believer'? I haven't met one who doesn't....is why I'm asking.
The mission (statement) is stated as a command and might be: Love God and secondly others with all our heart, soul, mind, and energy.Gee, and I thought your answer was a pretty good one. I guess I may have to yield to Chaela.
If God is totally unselfish, He will do and allow all He can to help those that are just willing to accept His help to fulfill their objective (Love). That all includes: Christ going to the cross, satan roaming the earth, tragedies of all kind, hell, evil, and even sin.EPH 1:11 In him, according to the purpose of him who accomplishes all things according to the counsel of his will, 12 WE WHO FIRST HOPED in Christ have been destined and appointed to live for the praise of his glory.
Drat, that 'glory' thing is popping up, just like a tree, again. Wonder what the significance of WE WHO FIRST HOPED is? Suppose there might some who will hope in another age? Wonder if Paul forgot about the OT saints before him????
The Creator of the universe: creations could not really do anything for Him, so this Creator would have to be seen as a Giver (Unselfish Lover) and not trying to get something from His creation.I don't know. Why do 'responsible' married couples want kids? I still don't know, and I have two. Help Chaela don't leave me now...need a woman's perspective here...maybe.
Just as parents have an obligation toward the children they bring into the world god would have an obligation, but what are parents really trying to do: Mature their children to become like themselves if the parents are wonderful.I thought God's charity was part of being in the Garden of God/Paradise...to begin with.
They wont be there because they do not want to be in a place of only Godly type Love and our Loving God would not force them to be where they do not want to be. They might prefer to be in heaven over being in hell (annihilated), but that is not the choice. The threat of hell would be like putting a gun to their head to get them to stay in heaven.If heaven is, as you say; "one huge love feast of Godly type love"...then there wouldn't be 'people there wanting to be loved as people perceived them to be'....would there?
Are they problems or opportunities?]I would say that for us sin's a problem, as it does tend to create problems,
even if just on on the temporal plane.
So are you saying you go to hell or purgatory with unforgiven sins that are later forgiven and you than go to heaven?As for unforgiven sin, if and where it exists, it won't remain eternally so
(either unforgiven or a problem), imo.
I have never felt the consequences that sin produces and never intend to, so what are you talking about?I believe everything has a purpose, so yeah. One can definitely learn lessons
from the consequences it brings.
What consequences did Paul experience from torturing and murdering Christians?
[FONT=Georgia, Times New Roman, serif][FONT=Georgia, Times New Roman, serif][FONT=Georgia, Times New Roman, serif][FONT=Georgia, Times New Roman, serif]I agree with the statement that man's chief end is to glorify God and enjoy[/FONT][FONT=Georgia, Times New Roman, serif]Him forever (that's in the Westminster Confession if I'm not mistaken). [/FONT]
[FONT=Georgia, Times New Roman, serif]Trees do bring glory to God in their own way, yes, but not in the same way [/FONT]
[FONT=Georgia, Times New Roman, serif]rocks do, or humans. [/FONT]
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If you do anything without Godly type Love (really as your motivation) 1 Cor. 13: 1-4 would it be any benefit and/or could it bring glory to God?
[/FONT]In my view, relationship. I love the saying, "Let your religion be less of a
theory and more of a love affair." That's where it's at, I believe.
[FONT=Georgia, Times New Roman, serif][FONT=Georgia, Times New Roman, serif]If God is totally unselfish, He will do and allow all He can to help those that are just willing to accept His help to fulfill their objective (Love). That all includes: Christ going to the cross, satan roaming the earth, tragedies of all kind, hell, evil, and even sin.
The easiest way to accept the gift is through accepting Gods forgiveness (this is after you have sinned) since forgiveness is charity, grace, mercy, Love.
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[FONT=Georgia, Times New Roman, serif][FONT=Georgia, Times New Roman, serif][/FONT][/FONT]
[FONT=Georgia, Times New Roman, serif][FONT=Georgia, Times New Roman, serif][/FONT][FONT=Georgia, Times New Roman, serif][FONT=Georgia, Times New Roman, serif]See question 3.[/FONT][/FONT]
So is this some self-seeking objective on Gods part?
[/FONT][FONT=Georgia, Times New Roman, serif]So you see the advantages you have over the before sin situation in the garden?Ideally, I would prefer to be in a place where my relationship with God wasn't
on such precarious footing, which it would be if it were entirely dependent on
my ability to obey or accept much of anything.
[/FONT][FONT=Georgia, Times New Roman, serif][/FONT]
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[/FONT][FONT=Georgia, Times New Roman, serif][/FONT][/FONT][FONT=Georgia, Times New Roman, serif]I suspect that, at that point, perception would give way to reality, so I'm not
100% sure there would be anyone wanting to be loved for anything but the
reality of who they are. That definitely falls into the category of we'll-know-
when-we-get there.
Will God know at judgment from a person time on earth, if they would be happy in a situation where there was only unselfish (non-self-seeking) type Love?
Are there people that have lived that have too much pride (it can be a false pride) to of their own free will ever be humble enough to accept charity as charity? Are their people that just do not like to be Loved by a person that also Loves just as much the lowliest person on earth?
There are twists here that are subtile but make my point. Even though some suffering here and now seems pointless for the individual, it is still for His Glory in how others (not that individual actuall suffering) benefit -even if they cannot see how they benefit now. Why I must assume the torment of the damned is not also to His Glory and also to the benefit of others is unclear to me. As would be the assumption that there torment is not self inflicted.[/i]I guess it boils down to the purpose behind the suffering.
Suffering happens, that's the reality, but there is a *huge* difference, imo,
between it going on endlessly for no reason other then petty retribution,
and it going on temporarily for the purpose of cultivating growth.
Not to mention that, in God's case, it flies completely in the face of all the
victory-cries about once-and-for-all salvation for the world found in
scripture.
Suffering exists now. Am not sure why I should see the existence of suffering, either now or in the next life as a problem for God - or as making Him a monster. Either He is a monster because suffering exists or is not. Am unclear how the length of time would make a difference. I suppose we could suggest that someone who, borrowing the favorite phrasing of those who deny it, "tortures" a little bit is less of a monster than someone who "tortures" a lot. Would we really call one of them loving and merciful because he tortures less than the other?
We would still see both as monsters. So the idea that suffering makes God a monster if He allows it to never end does not wash with me, as it means He would only be less of a monster by ending it. So am not sure why anyone should be happy to see God as a limited "torturer" or how they think being a limited "torturer" makes Him more loving and merciful.
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