While its obviously possible for a Christian to believe in evolution, it is contradictory, and the person definitely does not know how to interpret the bible.
Genesis 1-11 is clearly written as a historical narrative and there's no way to get around that. Jesus quoted from Genesis numerous times and believed in a literal Adam and Eve:
4"Haven't you read," he replied, "that at the beginning the Creator 'made them male and female,'5and said, 'For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh' ? 6So they are no longer two, but one. Therefore what God has joined together, let man not separate."
- Matthew 19:4-6
Genesis 1 is clearly talking about 6 literal 24 hour days. The meaning of any word is determined by its context.
The Days of Genesis 1
What does the Bible tell us about the meaning of day in Genesis 1? A word can have more than one meaning, depending on the context.
For instance, the English word day can have perhaps 14 different meanings. For example, consider the following sentence: Back in my
fathers day, it took ten days to drive across the Australian Outback during the day. Here the first occurrence of day means time in a general
sense. The second day, where a number is used, refers to an ordinary day, and the third refers to the daylight portion of the 24-hour period.
The point is that words can have more than one meaning, depending on the context.
To understand the meaning of day in Genesis 1, we need to determine how the Hebrew word for day, yom, is used in the context of Scripture.
Consider the following:
A typical concordance will illustrate that yom can have a range of meanings: a period of light as contrasted to night; a 24-hour period; time; a
specific point of time; or a year.
A classical, well-respected Hebrew-English lexicon8 (a one-way dictionary) has seven headings and many subheadings for the meaning of
yombut it defines the Creation Days of Genesis 1 as ordinary days under the heading day as defined by evening and morning.
A number and the phrase evening and morning are used for each of the six Days of Creation (Gen. 1:5, 8, 13, 19, 23, 31).
Outside Genesis 1, yom is used with a number 410 times, and each time it means an ordinary day.9 Why would Genesis 1 be the exception?
10
Outside Genesis 1, yom is used with the word evening or morning11 23 times. Evening and morning appear in association, but without
yom, 38 times. All 61 times the text refers to an ordinary day. Why would Genesis 1 be the exception?12
In Genesis 1:5, yom occurs in context with the word night. Outside of Genesis 1, night is used with yom 53 timesand each time it
means an ordinary day. Why would Genesis 1 be the exception? Even the usage of the word light with yom in this passage determines
the meaning as ordinary day.13
The plural of yom, which does not appear in Genesis 1, can be used to communicate a longer time period, e.g. in those days.14 Adding
a number here would be nonsensical. Clearly, in Exodus 20:11, where a number is used with days, it unambiguously refers to six Earthrotation
days.
There are words in Biblical Hebrew (such as olam or qedem) that are very suitable for communicating long periods of time, or indefinite
time, but none of these words are used in Genesis 1.15 Alternatively, the days or years could have been compared with grains of sand if long
periods were meant.
Dr James Barr (Regius Professor of Hebrew at Oxford University), who himself does not believe Genesis is true history, nonetheless admitted as
far as the language of Genesis 1 is concerned that:
So far as I know, there is no professor of Hebrew or Old Testament at any world-class university who does not believe that the writer(s) of Gen. 111
intended to convey to their readers the ideas that (a) creation took place in a series of six days which were the same as the days of 24 hours we now
experience (b) the figures contained in the Genesis genealogies provided by simple addition a chronology from the beginning of the world up to later
stages in the biblical story (c) Noahs Flood was understood to be worldwide and extinguish all human and animal life except for those in the ark.16
In like manner, 19th-century liberal Professor Marcus Dods, New College, Edinburgh, said:
4 If, for example, the word day in these chapters does not mean a period of twenty-four hours, the interpretation of Scripture is hopeless.17
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Besides all this, there's not one shred of evidence for evolution. All the evolutionists arguments have been soundly refuted by Answers in Genesis and other good creation scientists. If you're not too afraid it will change your life, you can find all you need to know at AnswersinGenesis.org. You don't even need to buy their helpful books or videos.