jesus said that it will be esaier for a camel to fit into a needles eye than for a rich man to enter heaven, case and point, material wealth is sinful. 1 corinthians 7, clearly states marriage is borderline sinful.
didn't you get engaged recently?
anywho... lets look at those verses in context
16 Now behold, one came and said to Him, “Good[
e] Teacher, what good thing shall I do that I may have eternal life?”
17 So He said to him, “Why do you call Me good?[
f] No one
is good but One,
that is, God.[
g] But if you want to enter into life, keep the commandments.”
18 He said to Him, “Which ones?”
Jesus said, “
‘You shall not murder,’ ‘You shall not commit adultery,’ ‘You shall not steal,’ ‘You shall not bear false witness,’ 19
‘Honor your father and your mother,’[
h] and,
‘You shall love your neighbor as yourself.’”[
i]
20 The young man said to Him, “All these things I have kept from my youth.[
j] What do I still lack?”
21 Jesus said to him, “If you want to be perfect, go, sell what you have and give to the poor, and you will have treasure in heaven; and come, follow Me.”
22 But when the young man heard that saying, he went away sorrowful, for he had great possessions.
23 Then Jesus said to His disciples, “Assuredly, I say to you that it is hard for a rich man to enter the kingdom of heaven. 24 And again I say to you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.”
25 When His disciples heard
it, they were greatly astonished, saying, “Who then can be saved?”
26 But Jesus looked at
them and said to them, “With men this is impossible, but with God all things are possible.”
27 Then Peter answered and said to Him, “See, we have left all and followed You. Therefore what shall we have?”
28 So Jesus said to them, “Assuredly I say to you, that in the regeneration, when the Son of Man sits on the throne of His glory, you who have followed Me will also sit on twelve thrones, judging the twelve tribes of Israel. 29 And everyone who has left houses or brothers or sisters or father or mother or wife[
k] or children or lands, for My name’s sake, shall receive a hundredfold, and inherit eternal life. 30 But many
who are first will be last, and the last first. - Matthew 19
clearly it wasn't because he had possesions that he did not follow Jesus, it was because he worshipped his possessions. God never despised Soloman for his wealth, in fact he was the one that blessed him with his wealth.
1 Now concerning the things of which you wrote to me:
It is good for a man not to touch a woman. 2 Nevertheless, because of sexual immorality, let each man have his own wife, and let each woman have her own husband. 3 Let the husband render to his wife the affection due her, and likewise also the wife to her husband. 4 The wife does not have authority over her own body, but the husband
does. And likewise the husband does not have authority over his own body, but the wife
does. 5 Do not deprive one another except with consent for a time, that you may give yourselves to fasting and prayer; and come together again so that Satan does not tempt you because of your lack of self-control. 6 But I say this as a concession, not as a commandment. 7
For I wish that all men were even as I myself.
But each one has his own gift from God, one in this manner and another in that.
8 But I say to the unmarried and to the widows: It is good for them if they remain even as I am; 9 but if they cannot exercise self-control, let them marry. For it is better to marry than to burn
with passion....
25 Now concerning virgins: I have no commandment from the Lord; yet I give judgment as one whom the Lord in His mercy
has made trustworthy. 26 I suppose therefore that this is good because of the present distress—that
it is good for a man to remain as he is: 27 Are you bound to a wife? Do not seek to be loosed. Are you loosed from a wife? Do not seek a wife. 28 But even if you do marry, you have not sinned; and if a virgin marries, she has not sinned. Nevertheless such will have trouble in the flesh, but I would spare you.
29 But this I say, brethren, the time
is short, so that from now on even those who have wives should be as though they had none, 30 those who weep as though they did not weep, those who rejoice as though they did not rejoice, those who buy as though they did not possess, 31 and those who use this world as not misusing
it. For the form of this world is passing away.
32 But I want you to be without care. He who is unmarried cares for the things of the Lord—how he may please the Lord. 33 But he who is married cares about the things of the world—how he may please
his wife. 34 There is[
a] a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world—how she may please
her husband. 35 And this I say for your own profit, not that I may put a leash on you, but for what is proper, and that you may serve the Lord without distraction.
36 But if any man thinks he is behaving improperly toward his virgin, if she is past the flower of youth, and thus it must be, let him do what he wishes.
He does not sin; let them marry. 37 Nevertheless he who stands steadfast in his heart, having no necessity, but has power over his own will, and has so determined in his heart that he will keep his virgin,[
b] does well. 38 So then he who gives
her[
c] in marriage does well, but he who does not give
her in marriage does better.
39 A wife is bound by law as long as her husband lives; but if her husband dies, she is at liberty to be married to whom she wishes, only in the Lord. 40 But she is happier if she remains as she is, according to my judgment—and I think I also have the Spirit of God. - 1 cor 7
Paul is giving his opinion that it would be better to remain single in order to serve the Lord but is very careful to let us know it is not a command. He also makes it clear there is no condemnation for those who choose to marry. Disregarding Paul's opinion on the matter doesn't make it borderline sinful in any case.
