Lesson One of our new series of Sabbath Bible Lessons asks us to consider JesusWho was and who IS He?
His own family and fellow towns people knew not who He was (IS); they thought He was an enemy.
Recognizing His identity still splits the church almost everywhere: were all agreed on His divinity: He is the divine Son of the Father, the Creator of the universe, utterly sinless.
The problem: Who is Jesus as regards His incarnation?
We are generally united in seeing Him as the Descendant of Adam; but the problem iswhich Adam? The sinless one before he and Eve sinned? Or is He the descendant of the fallen, sinful Adam?
The issue is not whether or not Jesus was perfectly sinless in His incarnation: we all have no misgiving regarding the perfect sinlessness of Jesus in His nature as a human in His incarnation.
The issue is: did Jesus have to contend with, and condemn sin, in His human nature? This is the struggle all of us have.
Or was Jesus exempt from this struggle, so that He had no battle with sin to overcome?
What does He mean when He says to us, To him that overcometh will I grant to sit with Me in My throne, even as I also overcame, and am set down with My Father in His throne (Rev. 3:21)?
Romans has the answer, clear as sunlight: God sent [sending] His own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh (8:3).
Evidently Jesus had the same battle we all have; He has come very close to us; where we have failed in letting sin overcome us, He succeeded in overcoming sinperfectly.
But thats not all the Good News: He will have a people who receive His faith and they will overcome also even as [He] overcame. Romans continues: that the righteousness of the law might be fulfilled in us who walk not after the flesh but after the [Holy] Spirit (8:4). They will be those translated at Jesus second coming (cf. Rev. 14:1-5; 1 Thess. 4:16, 17).
On the happiest page of the entire Bible (the last one), you and I are invited: The [Holy] Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst, come. And whosoever will, let him take the water of life freely (Rev. 22:17).
_________________________________________________
Your brother in Christ,
Doc
His own family and fellow towns people knew not who He was (IS); they thought He was an enemy.
Recognizing His identity still splits the church almost everywhere: were all agreed on His divinity: He is the divine Son of the Father, the Creator of the universe, utterly sinless.
The problem: Who is Jesus as regards His incarnation?
We are generally united in seeing Him as the Descendant of Adam; but the problem iswhich Adam? The sinless one before he and Eve sinned? Or is He the descendant of the fallen, sinful Adam?
The issue is not whether or not Jesus was perfectly sinless in His incarnation: we all have no misgiving regarding the perfect sinlessness of Jesus in His nature as a human in His incarnation.
The issue is: did Jesus have to contend with, and condemn sin, in His human nature? This is the struggle all of us have.
Or was Jesus exempt from this struggle, so that He had no battle with sin to overcome?
What does He mean when He says to us, To him that overcometh will I grant to sit with Me in My throne, even as I also overcame, and am set down with My Father in His throne (Rev. 3:21)?
Romans has the answer, clear as sunlight: God sent [sending] His own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh (8:3).
Evidently Jesus had the same battle we all have; He has come very close to us; where we have failed in letting sin overcome us, He succeeded in overcoming sinperfectly.
But thats not all the Good News: He will have a people who receive His faith and they will overcome also even as [He] overcame. Romans continues: that the righteousness of the law might be fulfilled in us who walk not after the flesh but after the [Holy] Spirit (8:4). They will be those translated at Jesus second coming (cf. Rev. 14:1-5; 1 Thess. 4:16, 17).
On the happiest page of the entire Bible (the last one), you and I are invited: The [Holy] Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst, come. And whosoever will, let him take the water of life freely (Rev. 22:17).
_________________________________________________
Your brother in Christ,
Doc