There are some who claim that the "merits" and "righteousness" of Christ are interchangeable, that they are the same thing exactly. In regard to this topic, someone wrote this to me on another forum:
Well, this is a good thought and it does show that there are different nuances of the word. But we need to be careful we do not create any sort of dichotomy that is really difficult to define in any practical terms.
K
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My reply:
As far as I know, there is no "dichotomy" whatsoever in the statements that I have quoted which clearly show the relation that exists between the merits and the righteousness of Christ which difference makes it very practical.
Notice the following two statements very carefully:
"The Lord Jesus imparts all the powers, all the grace, all the inclination, all the penitence, all the pardon of sins, in presenting His righteousness for man to grasp by LIVING FAITH." Faith & Works,24.
"I must teach others HOW to be lifted from the sinful state that I was in and to grasp by LIVING FAITH the RIGHTEOUSNESS that is in Christ Jesus. That is the ONLY WAY that the sinner can be saved." Faith & Works,72.
Both of these statements emphasize the importance of grasping the righteousness of Christ by LIVING FAITH.
Now we need to know what exactly is "living faith" that we may exercise it in order to grasp the righteousness of Christ. Can we find a statement that clearly defines what "living faith" is? We cannot afford to speculate here as to what "living faith" is.
The following statement provides us with a clear answer:
"How has it been with His disciples in all ages of the world? Why, they have learned of Jesus; they have been in His school; they have been His students; they have learned the lessons of Christ in regard to the LIVING CONNECTION that the soul has with God. That LIVING FAITH is ESSENTIAL for our SALVATION, that we should LAY HOLD UPON THE MERITS of the BLOOD of the crucified and risen Savior, on Christ, our righteousness."
How do we lay hold on Christ and His righteousness? By laying hold upon the merits of His shed blood. By laying hold of the merits of His infinite sacrifice. NOW THAT IS WHAT LIVING FAITH IS. In other words, our only hope of ever becoming partakers of the righteousness of Christ is that we appropriate to ourselves the MERITS of His infinite sacrifice and that is why we read we shall "learn that we must daily apply to the MERITS of the blood of Christ that we may become vessels fit for the Master's use." Faith & Works,86.
So, all I have done is to show, by comparing statement with statement, that unless we first appropriate to ourselves the MERITS of Christ's sacrifice, (and this is our life business), we have no hope of grasping His righteousness which accomplishes everything.
We are going over this again publicly instead of privately. I see that several statements you quoted I had shared with you before. I find it a bit amusing that you would quote this one especially: "The only way to attain to righteousness is through faith. By faith the sinner can bring to God the merits of Christ," to prove your point when it does not. On the contrary this statement, which I have often quoted, serves to clearly confirm that unless we bring to God the MERITS of Christ, we cannot attain to righteousness.
And if this is not convincing enough, this next statement should remove any remaining doubt. This is the one I have quoted time and time again where Mrs. White speaks of "the faith that lays right hold upon the MERITS of the blood of a crucified and risen Saviour TO BRING Christ's righteousness into the life." Faith & Works,65,66.
If words mean anything at all, the above statement means exactly what it says.
It should not be too difficult to see why the faith that lays right hold upon the MERITS of Christ's infinite sacrifice is called a "living faith." It is called a living faith because it brings the righteousness of Christ into the life and "Righteousness is love and love is the light and the LIFE of God," and "the LIFE of God in the soul is man's only hope." Mount of Blessing,18; Ministry of Healing,115.
This can only mean that not one of us is entitled to the righteousness of Christ unless he/she looks to Jesus and accept His merits which it is his/her privilege to claim.
And this is clearly taught in the following statement:
"Unless he makes it his life business to behold the uplifted Saviour and to accept the MERITS which it is his PRIVILEGE to CLAIM, the sinner can no more be saved..." T.M.93.
If it were not for the possibility and privilege of claiming His merits, we would have no right to His righteousness and that is why in 1888 the Lord sent this Testimony to the church:
"There is salvation for you but only through the merits of Jesus Christ." Testimonies to Ministers,97.
How can we possibly become the recipients of the most precious gift of the glistening vesture of Christ and His absolute righteousness unless we appreciate and claim the merits of His infinite sacrifice?
sky
Well, this is a good thought and it does show that there are different nuances of the word. But we need to be careful we do not create any sort of dichotomy that is really difficult to define in any practical terms.
K
____________________
My reply:
As far as I know, there is no "dichotomy" whatsoever in the statements that I have quoted which clearly show the relation that exists between the merits and the righteousness of Christ which difference makes it very practical.
Notice the following two statements very carefully:
"The Lord Jesus imparts all the powers, all the grace, all the inclination, all the penitence, all the pardon of sins, in presenting His righteousness for man to grasp by LIVING FAITH." Faith & Works,24.
"I must teach others HOW to be lifted from the sinful state that I was in and to grasp by LIVING FAITH the RIGHTEOUSNESS that is in Christ Jesus. That is the ONLY WAY that the sinner can be saved." Faith & Works,72.
Both of these statements emphasize the importance of grasping the righteousness of Christ by LIVING FAITH.
Now we need to know what exactly is "living faith" that we may exercise it in order to grasp the righteousness of Christ. Can we find a statement that clearly defines what "living faith" is? We cannot afford to speculate here as to what "living faith" is.
The following statement provides us with a clear answer:
"How has it been with His disciples in all ages of the world? Why, they have learned of Jesus; they have been in His school; they have been His students; they have learned the lessons of Christ in regard to the LIVING CONNECTION that the soul has with God. That LIVING FAITH is ESSENTIAL for our SALVATION, that we should LAY HOLD UPON THE MERITS of the BLOOD of the crucified and risen Savior, on Christ, our righteousness."
How do we lay hold on Christ and His righteousness? By laying hold upon the merits of His shed blood. By laying hold of the merits of His infinite sacrifice. NOW THAT IS WHAT LIVING FAITH IS. In other words, our only hope of ever becoming partakers of the righteousness of Christ is that we appropriate to ourselves the MERITS of His infinite sacrifice and that is why we read we shall "learn that we must daily apply to the MERITS of the blood of Christ that we may become vessels fit for the Master's use." Faith & Works,86.
So, all I have done is to show, by comparing statement with statement, that unless we first appropriate to ourselves the MERITS of Christ's sacrifice, (and this is our life business), we have no hope of grasping His righteousness which accomplishes everything.
We are going over this again publicly instead of privately. I see that several statements you quoted I had shared with you before. I find it a bit amusing that you would quote this one especially: "The only way to attain to righteousness is through faith. By faith the sinner can bring to God the merits of Christ," to prove your point when it does not. On the contrary this statement, which I have often quoted, serves to clearly confirm that unless we bring to God the MERITS of Christ, we cannot attain to righteousness.
And if this is not convincing enough, this next statement should remove any remaining doubt. This is the one I have quoted time and time again where Mrs. White speaks of "the faith that lays right hold upon the MERITS of the blood of a crucified and risen Saviour TO BRING Christ's righteousness into the life." Faith & Works,65,66.
If words mean anything at all, the above statement means exactly what it says.
It should not be too difficult to see why the faith that lays right hold upon the MERITS of Christ's infinite sacrifice is called a "living faith." It is called a living faith because it brings the righteousness of Christ into the life and "Righteousness is love and love is the light and the LIFE of God," and "the LIFE of God in the soul is man's only hope." Mount of Blessing,18; Ministry of Healing,115.
This can only mean that not one of us is entitled to the righteousness of Christ unless he/she looks to Jesus and accept His merits which it is his/her privilege to claim.
And this is clearly taught in the following statement:
"Unless he makes it his life business to behold the uplifted Saviour and to accept the MERITS which it is his PRIVILEGE to CLAIM, the sinner can no more be saved..." T.M.93.
If it were not for the possibility and privilege of claiming His merits, we would have no right to His righteousness and that is why in 1888 the Lord sent this Testimony to the church:
"There is salvation for you but only through the merits of Jesus Christ." Testimonies to Ministers,97.
How can we possibly become the recipients of the most precious gift of the glistening vesture of Christ and His absolute righteousness unless we appreciate and claim the merits of His infinite sacrifice?
sky
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