A word more: respecting the favorite prayer to Mary, the angelic greeting, or the Ave Maria, which in the Catholic devotion runs parallel to the Pater Noster. It takes its name from the initial words of the salutation of Gabriel to the holy Virgin at the annunciation of the birth of Christ. It consists of three parts:
(1) The salutation of the angel (
Luke i. 28):
Ave Maria, gratiae plena, Dominus tecum!
(2) The words of Elizabeth (
Luke i. 42):
Benedicta tu in mulieribus
797797 96 .These words, according to the
textus receptus, had been already spoken also by the angel,
Luke i. 28: Εὐλογημένησὺ ἐν γυναιξίν, though they are wanting here in important manuscripts, and are omitted by Tischendorf and Meyer asa later addition, from i. 42. , et benedictus fructus ventris tui, Jesus.
(3)
The later unscriptural addition, which contains the prayer proper, and is offensive to the Protestant and all sound Christian feeling:
Sancta Maria, mater Dei, ora pro nobis peccatoribus, nunc et in hora mortis. Amen.
Formerly this third part, which gave the formula the character of a prayer, was traced back to the anti-Nestorian council of Ephesus in 431, which sanctioned the expression mater Dei, or Dei genitrix (θεοτόκος

.But Roman archaeologists
798
//798 Mast, for example, in Wetzer und Welte’s Kathol. Kirchenlexikon, vol. i. p, 563 //
now concede that it is a much later addition, made in the beginning of the sixteenth century (1508), and that the closing words, nunc et in hora mortis, were added even after that time by the Franciscans. But even the first two parts did not come into general use as a standing formula of prayer until the thirteenth century.
799799 Peter Damiani (who died a.d. 1072) first mentions, as a solitary case, that a clergyman daily prayed the words: “Ave Maria, gratia plena! Dominus tecum, benedicta tu in mulieribus.” The first order on the subject was issued by Odo, bishop of Paris, after 1196 (comp. Mansi, xxii. 681): “Exhortentur populum semper presbyteri ad dicendam orationem dominicam et credo in Deum et
salutationem beatae Virginis.” From that date the Ave Maria stands in the Roman church upon a level with the Lord’s Prayer and the Apostles’ Creed, and with them forms the basis of the rosary.
History of the Christian Church, Volume III: Nicene and Post-Nicene Christianity. A.D. 311-600. | Christian Classics Ethereal Library
Acorn-to-oak thinking is a witness against itself.