I am a creationist. I rejected macroevoluyionary theories long before I became a Christian. Furthermore, if I was convinced that macroevolution were true, it would not alter my belief in Christianity. However the oft repeated objection to theistic evolution that it is incompatible wirh a loving Gd is very faulty. If that reasoning were corect, then the current presence of pain and suffering would also be impossible/ God achieved His redemptive plan after thousands of years of pain and suffering, by the Cross, a particularly gruesome instance of evil, pain and suffering heaprd on an innocent victim. There is no qualitative difference between billions of years of suffering to achieve a proper genetic makeup for man, and thousands of years of suffering to achieve a proper circumstance for redemption of this same mankind. There can be not a second of purposeless cruelty attributed to God.
Now some may object that there's a fundamental difference between the evil after the fall and the supposed billions of years before it. That difference would be the moral agency of Adam, by whose choice evil was brought into the world (BTW, unlike almost all other religions which blame women for just about everything, Christianity places the blame for the fall on Adam, saying of Eve that she was merely deceived). However, please note that at the Cross, it was an innocent victim that was unjustly and most cruelly punished as a means of redemption. It is in fact the methods which God chooses that are under consideration. If God could use a method so cruel and unjust at the Cross, indeed the whole of the Incarnation was a humiliation, then why not macroevolution? We simply are incapable of comprehending the full breadth of God's motives and means.
Now, I want it clearly understood I do not believe in theistic evolution. It is because I find the evidence against macroevolution to be much greater than for it. Thus I have no problem with the "Theistic" part of "Theistic Evolution." God can choose whatever method he wishes. I am not His judge. When one objects to Theistic Evolution on the basis of "billions of years of cruelty" one has in fact become a judge over God, thinking one's moral compass can decide what is Good and Evil. There is but One Judge of God's actions, and it aint me or you! Do we STILL believe Satan's promise that we "...shal be as gods, knowing good and evil?" Certainly there was some truth in Satan's statement, thanks to Adam's direct disobedience (for never was Eve commanded by God not to eat of that fruit), we have gained a partial understanding of Good and Evil. As JC quotes the Psalmist: "we are all gods" in some sense. But we are not THE God, and to say it is not possible He should use Billions of years of macroevolution to achieve His ends is to subtly sit in judgement of Him.
I do not believe in Billions of years of macroevolution because of the science.That conclusion I came to as an agnostic I have no problem with macroevolution philosophically or theologically as a Christian.
Now a word about debate. So long as one attacks an IDEA and not the person who holds it, this is healthy. As a creationist I find the typical philosophical objections to theistic evolution stupid. That does NOT translate into finding those who hold such ideas stupid. God makes me aware quite often how many stupid ideas are in my head, yet Loves me, shall I then hate my brother because of the stupid ideas in his head? There is a line there, and I have at times crossed it, but that negates not the line.
Oh yeah, and about the introduction of evil, Gen 2 describes the created earth as "void and chaotic." So where else do you find God creating a semi-formed mess? Nowhere, which is why I believe something might have happened to the earth between Gen 1:1 and Gen 1:2. It seems to me that there was already evil somewhere before the fall of Adam, else where the serpent? Satan clearly fell BEFORE Adam, so whatever is meant by "evil entering the world because of Adam" it could not mean there was no evil in the universe, or even upon the face of the Earth, or even in the Garden of Eden. CLEARLY there was evil in the midst of the Garden, as the serpent was there! So if the serpent was there before the fall, therefore evil was there as well in some sense.
It is likely that phrase meant that evil had not entered the world of man.
Personally I hold to the "restitution theory", that is, Gen 1:1 is the original creation, and from Gen 1:2 on we see a re-creation. This idea has it's problems too, and in fact I hold it lightly.
JR