- Mar 16, 2004
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I was browsing the net when I happened on this article. I have known for some time that the RCC (Roman Catholic Church) was struggling to come to terms with evolution. I don't really think they can get away from an Intelligent Design view but they do entertain compromise on a broad scale. I liked the article because it's fairly balanced and like most Catholic scholarship, it's thorough. Just a couple of exerts to prime the pump here a little:
The Creation Story for Atheists
Some of the names on here caught my attention:
That's really all I had, not expecting a lot of discussion but I'd be interested in what TEs might have to say about the article.
Your thoughts...
The Creation Story for Atheists
Richards urges Catholics to stand on the front lines in the struggle to “liberate science and culture from the grip of materialism,” instead of looking for “quasi-Catholic ways” to support the materialist status quo. There are Catholic scholars who defend Darwinism on the ground that science is by its very nature limited to naturalistic explanations. Richards warns that this is “a potentially fatal, and unnecessary capitulation to modernism.”
Some of the names on here caught my attention:
- Francisco Ayala, an ex-Dominican priest and an ex-Catholic
Darwinism poses no challenge to religion because it frees God from responsibility for the cruelties that pervade the world. Then he warns that those who oppose Darwinism may be guilty of “blasphemy” by imputing the world’s “incompetent design” to God, instead of to unguided evolution. - Francis Collins, head of the BioLogos Foundation
Even so, Collins has crusaded against intelligent design in biology, contending that “junk DNA” is proof that Darwinian evolution is “unquestionably correct” and that a “hit-and-miss designer” like the blind watchmaker “laid down the millions of pages of genetic information essential for life.” - Howard Van Till, who abandoned Christianity after retiring
He contends that on the grounds of a “theological aesthetic” it would be “distasteful” for God to act directly in nature after the initial creation. Richards counters that this view contradicts the Bible, which clearly shows that God makes covenants with men, performs miracles, and becomes incarnate.
That's really all I had, not expecting a lot of discussion but I'd be interested in what TEs might have to say about the article.
Your thoughts...
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